At present in scientific study of emotion, it is likely difficult to find psychologists who would argue against notion of cognitive mediation, so long as we accept a broad definition of what is cognitive. It is not surprising, therefore, that many of us may have little with which to quibble regarding Lazarus's interesting target article. Could any investigator of human emotion argue with a call for in-depth interviewing of subjects and reduced reliance on one-shot assessments? Would any emotion theorist disagree with contention that there are both biological universals and cultural sources of variability in way emotions are aroused and regulated (cf. Ekman, 1994; Russell, 1994)? And wouldn't all but hardest headed economist endorse contention that rationality is not easily defined in a practical way? Moreover, wouldn't both Freud and Skinner dismiss models of a static person-environment relationship and agree that these interactions are ongoing and changing? These are of issues that Lazarus raises, but they do not strike us-at least in moderate way in which he discusses them-as especially controversial or problematic. It was nice, as well, to read such an explicit acknowledgment of important role of nonconscious processes in generation of emotions. Indeed, interactions between emotion and cognition that are out of awareness are consuming considerable research attention of late, and several excellent summaries of this work have been published (Bornstein & Pittman, 1992; Niedenthal & Kitayama, 1994). Discussed in Niedenthal and Kitayama (1994) volume, for example, are ways in which emotion exerts unconscious influences on processes involved in transforming sensations into mental representations, mutual influences of emotion and perceptual thresholds for certain stimuli, and (most important from standpoint of Lazarus's theory) how much cognitive processing is required for perceivers to make judgments about emotional meaning of events. There is a subtle implication in target article that such research is not being done-for example, Lazarus calls for a return to microgenetic techniques used to study perception-but in fact it has become a thriving industry among social, clinical, and cognitive psychologists. We return to this point later. In studying nonconscious nature of appraisal, however, we are unsure of value of bringing back concepts such as ego defense. Surely individuals do not always see what they would prefer not to, but study of motivated inattention (described even at a macro level by Goffman, 1959, and others) is probably not advanced by introduction of psychodynamic terminology, lest this new look go way of original New Look. It is simply not clear that, even with indepth interviewing, we could determine reliably whether ego defenses are or are not involved in cognitive process. In studies utilizing painstakingly videotaped psychotherapy sessions of same patient over hundreds of hours, collaborators participating in Program on Conscious and Unconscious Mental Processes at University of California-San Francisco found it very difficult to agree on presence of a particular mechanism of defense during one epoch or another. Will scientists ever be able to distinguish egodefensive from nondefensive forms of inattention? We aren't sure, and that is why we agree, actually, with Lazarus's bottom line here: We should not equate automatic appraising with cognitive unconscious or dynamic unconscious. Perhaps this distinction itself just isn't very helpful. Moreover, there are ambiguities surrounding distinction between automatic appraising and dynamic unconscious or ego defense. Lazarus asserts that some automatic appraisals are result of defenses, but this conclusion implies that automatic appraising process must precede operation of a defense. In Lazarus's view, an individual must first appraise an event as distressing and generate a negative automatic appraisal; only then is it possible for this person to engage in defense (unconsciously), generating another automatic appraisal or a conscious appraisal. It would seem difficult to disentangle ongoing processes of automatic appraising and ego defense relying only on in-depth interviewing. In this complicated endeavor, experimental methodologies may be more helpful. Lazarus suggests that sometimes the person is making two appraisals at same timeone conscious as a defense, other unconscious, but both with different emotional outcomes. In-depth interviewing would not likely uncover this state of affairs, but it can be investigated experimentally. For example, two recent studies (Power & Brewin, 1990; Power, Brewin, Stuessy, & Mahoney, 1991) used an emotional priming task to investigate controlled and automatic processing of emotional material in samples of normal subjects. They varied stimulus-onset-asynchrony (SOA) between onset of a prime (positive or negative life-events) and onset of a probe (positive or
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