Relativism and Monadic Truth is a sustained attack on ‘analytical relativism’, as it has developed in recent years. The attack focusses on two kinds of arguments. One is the argument from the behaviour of operators, as developed by David Lewis (1980) and David Kaplan (1989). The other kind of argument takes off from phenomena concerning speech reports and disagreements. Such arguments play central roles in arguments by, among others, Andy Egan (2007), Max Kolbel (2009), Peter Lasersohn (2005), John MacFarlane (2003, 2007), Mark Richard (2004) and Tamina Stephenson (2007). These arguments also play a role in a paper that I co-authored with Andy Egan and John Hawthorne (Egan, Hawthorne, & Weatherson, 2005). As the reader of Relativism and Monadic Truth can tell, John Hawthorne no longer much likes the arguments of that paper, nor its conclusions. And I think he’s right to be sceptical of some of the arguments we advanced. The objections that he and Herman Cappelen raise to arguments for relativism from speech reports and from disagreement are, I think, telling. But I don’t think those are the best arguments for relativism. (For what it’s worth, I don’t think they’re even the best arguments in the paper we co-authored.) The primary purpose of this note will be say a little about what some of these better arguments are. The core idea will be that although there is some data that is consistent with non-relativist theories, the best explanation of this data is that a kind of relativism is true. In short, we should be looking for inductive, not deductive, arguments for relativism. I’m going to fill in some details of this argument, and say a little about how it seemed to slip out of the main storyline of Relativism and Monadic Truth. In Chapter 2 of Relativism and Monadic Truth, Cappelen and Hawthorne attempt to develop diagnostics for when an utterance type S has invariant content. They note that some relativist arguments presuppose a diagnostic based on speech reports. The idea behind the presupposed diagnostic is that if we can invariably report an utterance of S by A by saying A said that S, then S is semantically invariant. And they note that this diagnostic isn’t particularly reliable.