Twentieth Century Research Articles

Over 30 Examples and an Incomplete Emergence: Elizabeth Bishop and Robert Lowell in, on, and with Anthologies

Abstract This article tabulates the dimensions of Bishop’s and Lowell’s anthology appearances, contextualizing such data with respect to their careers as consumers, producers, and critics of anthologies, which proved lifelong occupations for both poets. Delineating their paramount achievements and their prevailing frustrations with respect to anthologies, this article offers a clearer sense of their poetic achievements and of their changing reputations: if Lowell was the more anthologized poet in the twentieth century, Bishop has begun to surpass him in the twenty-first century, for reasons that are simultaneously poetic and political.

Modern highly urbanized multifunctional residential complexes in Samara

The paper provides an analysis of the development of highly urbanized multifunctional buildings in the context of the development of modern residential architecture. An overview of the residential development of Samara from the end of the twentieth century to the modern stage is proposed. The objects under construction are being considered. The main focus of the work is on the actualization of multifunctionality as the main feature of modern architecture. The expanding signs of highly urbanized modern residential development are being observed. The considered objects are analyzed in terms of their functional content, ability to function independently, and urban planning location. The conclusions of the work fix the trends in the development of modern residential architecture.

Features of the representation of architectural space in the painting works of Giorgio de Chirico

This article describes the features of the depiction of architectural space in the paintings of the surrealist artist Giorgio de Chirico. In general terms, surrealism is described as an artistic style of the early twentieth century, its emergence, distinctive features and semantic tasks; The questions in relation to Giorgio de Chirico are examined in more detail: from what architectural objects and constituent elements is the urban space of his paintings formed, what objects are the main semantic parts, the general universal architectural model of the formation of such a space in de Chirico’s compositions is described. The article describes the semiotic structure used by the master, reveals the concept and meaning of the term “metaphysical painting”, ways of reading a surreal work of art, and the playful nature of the interaction between the artist and the viewer. The article analyzes in detail the methods and features of constructing the internal space of the metaphysical works of this master, showing the constituent elements, methods, techniques, and techniques for organizing the composition of the painting. The significance of the image of architectural space in de Chirico’s works on modern man and the use of his artistic experience in our time is described.

Underground structures and cultural layers XIX – beginning of XX century in 101 quarters of Samara

The article studied cultural layers and underground structures that were discovered during security and rescue archaeological excavations in the 101 quarter of Samara. The types of foundations of buildings of different ages were identified and an attempt was made to determine the stages of use of the territory for construction. Petrographic study of brick images is described. Natural weak soils were investigated in the territory of 101 quarters of Samara.

Inventing with bacteriology: controversy over anti-cholera therapeutic serum and tensions between transnational science and local practice in Tokyo and Berlin (1890-1902).

The present article examines the material, epistemological, and social dimensions of late nineteenth-century anti-cholera serum controversies that unfolded in Tokyo and Berlin. It seeks to shed light on the conflicting values embedded in the construction of scientific evidence during the transnational exploration of bacteriology as an effective response to controlling epidemics. Driven by Japanese health authorities' initiatives, Japanese bacteriologist Kitasato Shibasaburo participated in the elaboration of bacteriological research oriented toward therapeutic application during his stay in Berlin. This work coincided with the rise of a controversy over anti-cholera serum in relation to the animal experiments conducted by Richard Pfeiffer, a German bacteriologist. After presenting a series of animal experiments and certain clinical cases conducted in Germany, France, and Egypt in the context of the controversies, the article analyzes a therapeutic trial conducted by Kitasato in Japan during an 1895 cholera epidemic. His strategy, bringing new data to the transnational debate through an intensive investment of resources in the trial, provoked criticism from his Japanese and German colleagues. These critics questioned Kitasato's method and pointed out the low social value of this experimental serum therapy, performed in highly equipped conditions. Through this case study, the present article highlights: a) a strong tension between transnational research interactions among bacteriologists and local medical practices during public health campaigns against epidemics at the turn of the twentieth century; b) the importance of analyzing the interconnected effects of local, national and transnational frameworks of medical science when examining the increasingly intertwined relationships between laboratory science and clinical medicine.

Pokłosie powstania 1863–1864 r.: nieortodoksyjna refleksja

Today, in Lithuanian, Polish, Belarusian and even Ukrainian society, the January Uprising has become a symbol of the ‚ fight for freedom’. This article attempts to answer the question: did/do Polish, Lithuanian, Belarusian and Jewish societies really have anything to glorify? In other words, from the perspective of nineteenth and early twentieth century nationalisms (and therefore not from an academic perspective), was the uprising in any way useful to them? Or to put it another way, did it do more good or harm? For all non-dominant ethnic groups, the uprising brought new repression and discrimination (although sometimes discrimination against one group objectively benefited another group), and with the exception of the Poles, it is difficult to see the impact of this historical event as a positive image in the process of nationalising the masses until World War One. The fact that such an image was created later is simply an‚ invented tradition’. The fact that a positive image of the uprising was ‚invented’ later in Lithuanian or Belarusian societies does not mean that it did not (or does not now) influence the mobilisation of the masses, but it is not a direct consequence of the uprising, but a narrative constructed by later generations.

‘A fine spirit of comradeship’: class, sisterhood, hope, and solidarity in the Woman Worker, 1907–1910

ABSTRACT In the first decade of the twentieth century, very few of London’s women workers were organized in trade unions. In contemporary discourse, female labourers appear alternately as bad workers, ‘natural blacklegs,’ ‘masculine,’ and immodest. Women union leaders sought to resolve these discursive tensions between work and femininity by framing collective action as a collaborative project defined by sisterhood. This article interrogates their efforts by examining the discourse of sisterhood in the trade journal, the Woman Worker. It demonstrates that outsid observers defined working-class women’s lives in terms of misery and poverty as well as female camaraderie and solidarity. Industrial women workers, on the other hand, imagined more expansive worlds for themselves and their families. Their published stories and their actions depict a range of affective experiences, from joy and desire to frustration, disappointment, and ambivalence. By highlighting the female labourer, this article recentres emotions, workers’ subjectivity, and women’s individual stories in historical narratives about gender, work, and Britain’s early labour movement.

A Visit to the Exhibition of All Nations: The Chicago World’s Fair and the United States in Vasily Sidorov’s Travel Writing

The Chicago World’s Fair represented a continuity of the World’s Fairs as key international events of the late nineteenth and early twentieth centuries which were widely covered, including in travelogues for home readership. The Russian Empire showed considerable interest in participating, especially after Americans organized a relief campaign during its famine a year ago. While the Russian government supervised the exhibits and sent specialists to study the American economy and society, many Russians visited the Fair individually, and some published travel accounts. This article explores the account titled America. Travel Notes and Impressions (1895) written by novelist and botanist Vasily Sidorov. Traveling with a group of European tourists, he admires American nature and praises American technological progress, mobility, and freedoms that could be potentially borrowed but shows uncertainty about major cities and excesses of industrialization and technological development, to a degree repeating what was pointed out by earlier Russian visitors. He evaluated the Fair and most of what he saw through the image of Europe which was also employed to emphasize his sense of cultural superiority.

A quadrifid typology of frontier ideologies a typology of frontier ideologies based on some Hungarian examples from the nineteenth and twentieth centuries

ABSTRACT The geopolitical situation of a state located on a frontier between two (or more) cultures affects both its foreign policy and its warfare ideologies. Frontier ideologies are inextricably linked to this particular geopolitical situation, and one of the most prominent among these is that of the Bastion of Christianity. It should be noted, however, that this is not the only representative example. This article presents a typology of frontier ideologies, which can be divided into four categories: ideology of unidirectional mediation of culture; bastion ideology; the finger between the doorjamb and the door ideology; and ideology of bidirectional mediation of culture. This typology is supported by Hungarian ideas from the nineteenth and twentieth centuries, which represent the heyday of Hungarian frontier ideologies.

Mobility for All: Representative Intergenerational Mobility Estimates over the Twentieth Century

Mobility for All: Representative Intergenerational Mobility Estimates over the Twentieth Century

Retelling as Resistance: Translating Niz̤āmī’s Ḳhusrau o Shīrīn in Colonial India

Abstract Urdu literature written in the second half of the nineteenth century in North India has often been characterised in terms of rupture, reshaping, and loss of the legacies of the past. In this essay, I argue that such literary-historical framing not only limits our understanding of thriving Urdu aesthetic production in colonial North India, but also misrepresents a vibrant literary culture that continued to resist the colonial aesthetic valuations by drawing on the legacies of the past much more aggressively. To demonstrate this, I examine here Munshī Gobind Prasād Faẓā’s striking Urdu retelling of Niz̤āmī Ganjavī’s Persian poem, Ḳhusrau o Shīrīn, in the larger context of the colonial aesthetic politics. Through examining Faẓā’s maṡnavī (a poem in rhyming couplets) in the framework of anti-colonial resistance, I argue that Urdu maṡnavī writers engaged the notion of temporality through drawing on the deep memory of the Persianate past in the form of the maṡnavī and presented it as a counter-narrative to the poetics of orphaned newness that were becoming a gold standard in other literary forms at the time. In this essay, I highlight the unique cultural work that the form of Urdu maṡnavī did in addressing, and even overcoming, the proverbial death of a literary culture that remained thriving till deep into the twentieth century.

What does the future hold for Italian universities? Critical perspectives from Bernard Stiegler

ABSTRACT This article aims to provoke thoughtful reflection on the university’s raison d'être and the factors contributing to its current state of crisis in an era marked by efficiency and rapid technological advancements. Drawing inspiration from Bernard Stiegler’s philosophical ideas, it explores potential new roles for the university within the current educational context, with a particular focus on the Italian case. Given the transitory nature of the industrial model inherited from the twentieth century, the discussion, framed through a pedagogical lens, addresses how higher education can be reoriented to foster critical thinking and promote societal and moral transformation amid neoliberal reforms and technological progress. It also highlights the importance of de-proletarianisation in education as a means to counter the limited perspectives perpetuated by marketisation.

Social inequalities in the twenty-first century: gaps in access to resources, technology and a sustainable future

The article considers new forms of social inequality, interest in which emerged mainly in the late twentieth and early twenty-first century. Special attention is paid to the analysis of global, digital and environmental inequality. The reasons of sociological interest to these problems are considered, the most important of which are the technological progress, changes in the ways of assessing the level of social inequality, as well as the transformation of research optics and tools of cognition, including the emergence of artificial intelligence technologies.The main characteristics of the new forms of social inequality, their interrelation, levels and measurement criteria are presented. The article describes several perspectives of studying global social inequality. In sociological literature, most of them are related to the transition from the study of the nation-state as a key unit of analysis to the study of global social space. The analysis of digital inequality and the problem of the social divide now appears as a combination of several levels of research and is related to the consideration of access to technology, possession of digital skills, and the life chances and opportunities. Environmental pollution and climate change have led to research interest in socio-environmental inequalities, which are related to the unequal distribution of environmental risks. Environmental neo-colonialism is examined in the context of analyzing environmental inequalities as a factor that rein forces social inequalities.The article concludes that further sociological study of social inequality issues is necessary, analyzes the role of sociology in addressing these issues and actualizing the data.

Hacia una arqueología de la inmersión visual. Reflexiones sobre la pantalla en el estereoscopio de Wheatstone y el Sensorama de Heilig.

When we refer to the idea of visual immersion, we imagine a displacement towards a virtual space in which we immerse ourselves and with which we interact. Proposals associated with immersion, such as the topic of travel, were already presented in advertising images of the early twentieth century. In this article, we will establish that these notions of immersion have been developed since the middle of the 18th century, specifically with the creation of the lenticular stereoscope in 1851. Using medial archaeology as a methodological approach, we will demonstrate that devices such as the stereoscope (18th century) and the Sensorama (20th century) not only transformed the form of visualization, but also offered immersive experiences that linked the viewer to both physical and virtual spaces.

The politics of voluntariness in modern history: introduction

ABSTRACT The introduction to the theme issue on the Politics of Voluntariness in Modern History starts by discussing the origins and uses of the liberal discourse on voluntariness in the seventeenth century. It was during this period that philosophers and politicians began to present voluntariness as specific to liberalism. By the same token, voluntariness and authoritarian rule have been declared incompatible. This introduction and the papers in the theme issue critically discuss the exclusive linkage of voluntariness and liberalism – an interpretation that fails to capture authoritarian governing in its entirety, while ignoring compulsory and exclusionary practices in liberal societies. This theme issue shows voluntariness to be essential to policies and political practices in both liberal and illiberal societies. Political practices are at the core of our articles: amid a web of actors, institutions, discourses, and expectations, the individual means and capacity to act voluntarily, make choices, and overcome constraints are historically and socially variable. The introduction and the theme issue explore this variability to illuminate how voluntariness operates as a driving force for political practices in liberal and illiberal societies, drawing on case studies from German, Swiss, and U.S.-American history in the nineteenth and twentieth centuries.

Kin networks and quality of government: a regional analysis

AbstractThis paper examines the relationship between kin-based institutions and quality of government in the regions of Spain, France, and Italy. The results show that the rate of cousin marriage during the twentieth century is a strong predictor of the modern-day quality of government in the regions of these three countries. Regions characterized by a higher prevalence of cousin marriage tend to have on average worse governance outcomes. This finding holds after accounting for country fixed effects and different variables that may be correlated with both consanguinity and regional quality of government, including an extensive array of geographical, historical, and contemporary factors. The observed association between cousin marriage and quality of government persists when I utilize an instrumental variable approach that exploits regional variation in the degree of historical exposure to the marriage laws of the medieval Catholic Church to address potential endogeneity concerns. Furthermore, the paper also provides evidence consistent with the idea that the effect of cousin marriage on the quality of government operates through its impact on a series of cultural traits such as impersonal trust, fairness, and conformity-obedience.

From Lithuanian Riflemen to Forest Brothers: Research on the Development of the Local Military Structure

The article analyses the Thorn Company, a partisan unit that operated in northeast Lithuania, and the link of its partisans with the previously established societal tradition of self-defence and armed activity. The author seeks to reveal the extent to which the partisans belonged to the pre-war Lithuanian Riflemen’s Union and protective squads of small towns and villages which were formed during the uprising of 1941 as well as their participation in the divisions of public and auxiliary police which operated in 1941–1944. The research was carried out using analytical, inductive and statistical methods. The tradition of armed resistance and self-defence had been maturing in the territory of the future area of activity of Thorn Company (Zarasai regional district, Salakas village area). This tradition had been developing ever since the fights for independence in the early part of the twentieth century. Even then the local population who formed a squad of saboteurs actively assisted the Lithuanian army. The mindset of armed resistance to invaders was shaped, their skills of armed fighting were improved, and a framework of self-defence was taking shape. The memory and traditions of freedom fighting were nourished and passed on to the younger generation throughout the two decades of Lithuanian independence in the riflemen’s squadrons, which operated in the Salakas village district. This tradition determined an active role for riflemen from Salakas area in the anti-Soviet June uprising of 1941, and in their participation in policing units during the period of Nazi occupation (the latter activity was determined by anti-Soviet rather than pro-Nazi convictions). The military activity tradition shaped in the context of the above mentioned events was also alive in the postwar period. Throughout the whole period of the military company’s existence, its backbone was made up of fighters who gained fighting experience in riflemen’s squadrons during the independence period as well as in the Naziperiod police and self-defense divisions. Many ff them served in earlier military formations of earlier periods, and thus presumably cherished a certain collective mindset, made up of patriotism, belief in the possibility of restoring Lithuanian sovereignty and a deep anti-Soviet disposition. They must have been inclined to think that the gun was a reliable means of survival, and armed fighting was the most suited form of relating to the occupiers.

Rehabilitation of the Monastery of São João de Cabanas, Afife, Viana do Castelo

The former Monastery of São João de Cabanas stands on the south bank of the river Cabanas in the parish of Afife, municipality of Viana do Castelo (Portugal). It was founded in the Middle Ages, although the current building is the product of a reconstruction a fundamentis begun in 1725. Following the dissolution of the Portuguese monasteries it became private property and in the twentieth century it was the home of the poet and ethnographer Pedro Homem de Mello. It was classified as a Public Interest Building in 1997. The aim of the rehabilitation project was to restore the site with a view to its adaptation to a program of tourist accommodation linked to gastronomy and catering, and as a venue for events. The restoration design and works were guided by a historical study and an architectural and constructional characterization of the building along with archaeological studies and a thorough analysis of the building pathology. A knowledge of the building’s characteristics was vital to a project that was intended to be informed and holistic, with the use of traditional building details, materials and techniques, assuring the maintenance of the site’s distinctive qualities and heritage values.

Bonding Queer Icon. A Multimodal Analysis of the NYC DragCon 2019

Abstract The word ‘icon’ usually refers to a symbol, a famous person admired by all, or a religious image used for worship. Twentieth and twenty-first century icons are also sacred images of secular societies that help construct collective identities and delineate the zeitgeist. Places can also be considered icons if looked through social semiotic lenses. Through Kress and van Leeuwen (2006) and O’Toole’s (1990; 1994; 2004) re-conceptualisations of Halliday’s Systemic Functional Linguistics (1994) and the concept of Bonding Icons (Stenglin 2008a; 2008b; 2012), this paper investigates the ways in which the New York City DragCon 2019 became a rallying and bonding place that both abstractly, through its website, and concretely, through the actual event, gave people a sense of belonging. The main goal of the study is to underline the extent to which the rallying and bonding is money-driven and to highlight the ties between consumerism and the concept of ‘icons selling icons’.

In our Time: A Timeline of Adult Education, from the Mechanics’ Movement to Birkbeck

This document has been compiled to clarify the historical origins of three strands of adult education in the nineteenth century that contributed to the experiment of their conflation at Birkbeck in two decades of the twentieth century, from 1988 when the University of London’s Department of Extra-Mural Studies joined the college, through to its finale in 2009, when Extra-Mural was integrated into the college, and its extensive outreach programme across London abandoned.