These 15 essays were presented at a namesake symposium in Cologne in December 1998. Identidades implies the cultural, the mentalité. In a Hispanic context, as Frédérique Langue reminds us, that signifies a craving for ennoblement through martial prowess. In fact, most papers highlight an elite dynamic based on migrants, money, and matrimony. Understandably, the anthology’s four-fold division—into core areas, border areas, long-term vertical studies, and lesser centers—does not relate to the content of the several contributions.Two studies appear misplaced: Pedro Guibovich Pérez’s on Lima chronicles, for its irrelevance; and Susan Socolow’s advice on refining research as too scant. Four are general summations. John E. Kicza sure-footedly reviews the Mexican elite through 1700: About 50–60 households of encomenderos and merchants, all rich and centrally located, and staying on top through diversification and endogamy. Barbara Potthast lucidly surveys Paraguay’s ruling mestizos whose autonomy relied on their isolation and conquistador ancestry. In the eighteenth century, they succumbed to plebeian discontent and to commercialization, but held on in the countryside. Proud yet “illegitimate,” these mancebos de la tierra founded the national ethos. Germán Cardozo Galué and Arlene Urdaneta de Cardozo offer a clear, two-dimensional history of Maracaibo through 1870. Its political theme is the losing fight for autonomy; the social a continuous reshaping of the capa alta, by Basques and Catalans before 1800, Englishmen in the 1820s, and Germans in the 1840s. Listing old and new lineages, Arturo Sorhegui traces the sixteenth-century rise of the Havana-based señores de hato and of their seventeenth-century replacement by Andalusian merchants and crown officials. A prolix prelude, going back to Spain’s reconquista, presumes to provide the proper historical perspective.Two scholars rely on new work by colleagues. Cristina Mazzeo de Vivó previews a cooperative study of eight leading Lima merchants from northern Spain, 1760–1820. Their marriage strategies mixed wealth-preserving inbreeding with prestige-enhancing links to older clans. These strategies survived Napoleon, but the divisive war of independence ruined five out of the eight. María Rosaria Stabili sums up Los vascos en Chile (1998), by Trinidad Zaldívar and her coauthors. The book identifies 418 Basques who entered Chile between 1680 and 1820 and refounded Santiago’s elite. Stabili parses the mercantile and matrimonial linkages of Basque progress, then the ideology of the renewed establishment. Money was required to join but its values centered on sobriety, service, culture, and the Basque sense of hidalguía.The remaining five invited presenters may be grouped in a roughly ascending order of novelty. Inés Quintero embraces the estamento nobiliario in Venezuela (actually Caracas). Singularly free of intruders, her titled linajudos exploit “the wise” 1776 pragmática to prevent “slippery marriages.” Michel Bertrand’s essay presents eighteenth-century Mexico through a prosopography of treasury officials. Most were Peninsulares from humble backgrounds, but they married wealthy. Juan Pablo Ferreiro’s detailed chronicle of early Jujuy is a tale of Montagues and Capulets—the Argañarazes and the Zárate-Ovandos—ending happily por vía matrimonial. Poor and small, Jujuy enjoyed “limited democracy” in the “progressively eliticized” cabildo, where the feud was fought. For Bourbon Zacatecas, Frédérique Langue features the upward path of immigrant Fernando de la Campa Cos from war-won land grants and knighthood. His kin married powerful officials and wealthy miners. As a count and a patriarch, he supervised investments, marriages, and mayorazgos. In addition, he insured his regional control through godfather-hood, loans to entrepreneurs, gifts to the king, and shelter for outlaws. Chantal Cramaussel had the original idea of locating—via the death registers of baroque Parral—the ten men who controlled the most workers. These ten apparently dominated the mine. Only two were Mexican-born, a mestizo and a mulato. However, all of them married norteñas—prerequisite to their long-term success, and a safe bargain for their local in-laws.The contributions of the conference sponsors appear at the end of the book. Bernd Schröder supports his picture of patrician Montevideo from archival sources —parochial, notarial, judicial, confraternal—and schematizes his findings in five tables and nine graphs. The latter demand statistical training and good eyesight. His emphasis on the titles of don and doña might also be questioned, but not his conclusion: By 1800 elite Peninsular merchants equaled the number of elite estancieros, half of whom likewise came from Spain. Christian Büschges applies a Weberian Idealtyp of nobility to late-eighteenth-century Quito. Down on its obrajes and trade, the 20-odd-thousand-strong city boasted 500 self-styled nobles, led by 10 títulos and 13 hábitos. Public office confirmed status. Landholding supported a noble lifestyle but no prestige accrued from mere gain. In their “Final Reflections,” Büschges and Schröder supply a tipología esquematizada of elite growth and identities. Theirs is a Sisyphean attempt to fit the several pieces, but it does not detract readers from this worthwhile variorum.