Translation Of Qur Research Articles

Waqaf and Ibtida` in Al-Qur'an Recitation: A Study on Standard Indonesian and Madinah Mushafs in Surat al-Baqarah

This research aims to analyze the significance of waqaf and Ibtida` in the recitation of the Quran, specifically examining the differences in waqaf symbols between Mushaf Standar Indonesia and Mushaf Madinah in Surah al-Baqarah. The study also investigates the factors causing variations in waqaf symbols between these two Mushafs and explores the influence of these differences on the meaning and interpretation of the Quran. A qualitative research approach is employed, utilizing descriptive methods, literature review, and comparative analysis. The research focuses on Surah al-Baqarah in both Mushaf Standar Indonesia and Mushaf Madinah. Data analysis involves data reduction, presentation, verification, and concluding. The findings reveal the following: 1) Knowledge of waqaf and Ibtida is crucial in reading, translating, and interpreting the Quran; 2) There are similarities and differences in the positions of waqaf symbols between Mushaf Standar Indonesia and Mushaf Madinah in Surah al-Baqarah, classified into three types: First, both Mushafs place the waqaf symbol in the same location. Second, the Mushafs differ in placing waqaf symbols in the same location. Third, Mushaf Standar Indonesia symbolizes a waqaf symbol while Mushaf Madinah do not; 3) Factors causing differences in waqaf symbols between the two Mushafs include variations in understanding the arrangement of Quranic verses from the perspective of Balaghah sciences, encompassing 'Ilm al-Bayan, 'Ilm al-Ma'ani, and 'Ilm al-Bādī; 4) Overall, differences in Waqaf and Ibtida between the two Mushafs affect the possibilities of translation and interpretation of the Quran. In some cases, these differences and their impacts can be demonstrated. However, fundamentally, these variations reflect diversity rather than contradictory distinctions.

Transformer-Based Topic Modeling for Urdu Translations of the Holy Quran

Topic modeling enables the discovery of concealed themes and patterns in extensive text collections. It facilitates a thorough examination of the messages present in religious texts. Topic modeling for Quranic verses is a trending study area, with various translations already explored including Bahasa, English, and Arabic. Yet, there is a need for further research, particularly in Urdu translations of the Quran. In this study, we propose applying the BERTopic framework to Urdu translations of The Holy Quran. By leveraging the BERTopic approach, which incorporates a fine-tuned BERT model, we aim to capture the contextual nuances and linguistic complexities unique to the Quran. In this study, we utilized existing Urdu translations of the Quran from eight different translators sourced from Tanzil, a renowned resource for Quranic text and translations. We assessed the performance of our proposed BERTopic model compared to traditional techniques like LDA and NMF, using coherence and diversity metrics. The results indicate that our BERT-based approach outperforms these conventional methods, achieving an average coherence improvement of 0.03 and a diversity score of 0.83. These findings highlight the effectiveness of BERTopic in extracting meaningful topics from Urdu translations of The Holy Quran and contribute to the computational analysis of religious texts, supporting scholarly endeavours in comparative studies of Quranic translations in Urdu.

Machine-Learning-based English Quranic Translation: An Evaluation of ChatGPT

Machine-Learning-based English Quranic Translation: An Evaluation of ChatGPT

Impak Pendekatan Terjemahan Terhadap Kualiti Penterjemahan Eufemisme al-Quran ke Bahasa Melayu

Translation of the Quran into Malay poses challenges due to cultural and linguistic factors. Among the difficulties faced by translators are conveying the true meaning of Quranic euphemisms and thoroughly examining the linguistic rules within society. Therefore, the application of appropriate translation methods is significant for producing high-quality works. This study was conducted to identify the impact of translation approach on the quality of the translation of Quranic euphemisms into Malay. This qualitative study was conducted by adapting the Euphemisms Translation Evaluation Model in the Quran (MPPEQ) by Olimat (2018) and Newmark's (1981) Semantic & Communicative theory. In this study, the researcher applied content analysis methods, focusing on six samples of Quranic euphemisms listed in the Corpus of Euphemism in the Quran by Olimat (2019). Four translations of the Quran into Malay were selected as study materials. The findings indicate that the applied translation approaches result in two impacts: successful translations and less successful ones. Consequently, the success and imperfection of translations depend on the approach used and the choice of words. The findings also demonstrate that methods incorporating additional explanatory insertions sometimes cause confusion in meaning due to functional lexical factors. Furthermore, maintaining the source text's register can be applied when there are similarities in linguistic and cultural elements within society. The study also found translations that do not retain the euphemistic style, resulting in discourse implications of dysphemism. In conclusion, the study has explored new dimensions related to the concept of euphemism in the Quran and its translation approaches into Malay.

Method of Allama Abul Fazl Al Borqaee (d 1413 H) in his Tafseer "Tabeshe az Quran"

The Quran, the cornerstone of Islam, underpins the faith, society, and civilization of the Muslim world. As the final divine revelation bestowed upon Prophet Muhammad (SAW), it was his duty to memorize and convey its teachings to his companions. This responsibility extends to the entire Muslim community, especially the ulamas (Islamic scholars), as the Prophet (SAW) emphasized the importance of learning and teaching the Quran. Through the dedicated efforts of ulamas, the Quran has been preserved from any alterations, fulfilling Allah's promise of protection. This research focuses on the translation methodology of Allama Burqaee, a distinguished Persian translator of the Quran. The significance of this study lies in recognizing Allama Burqaee's outstanding contributions to Islamic scholarship. He authored over a hundred works, including translations of the Quran and Hadith, and conducted extensive research on various religions and conflicting beliefs. His tafseer (exegesis) is particularly valuable for students of Islamic studies due to its comprehensive integration of Sunni and Shia scholarly perspectives and ease of access to primary sources. The choice of this topic is motivated by several reasons: (1) To acknowledge Allama Burqaee's efforts in opposing religious innovations (bida'). (2) To understand Allama Burqaee's approach to the Quran, Sunnah, and other Islamic sciences. (3) To highlight his inclusion of diverse scholarly opinions and contemporary ijtihad (intellectual striving). (4) To elucidate his emphasis on the importance of aqeeda (belief), a foundational aspect of Islam. (5) To discuss his call for Muslim unity based on the Quran and Sunnah. The research methodology involves following Allama Burqaee's approach without alterations, providing explanations and critical commentary when necessary. The steps include examining Quranic verses with references, analyzing Hadith and athar (traditions) from primary sources, considering scholarly consensus, and offering concise definitions and examples. This study aims to present a thorough understanding of Allama Burqaee's translation methods and their implications for Islamic scholarship.

A History of Chinese Scholarship: Cantered on World Islam Religion Studies

The sorting out of the academic history of Islamic education abroad should start with the translation of foreign achievements and their introduction and analysis. Undoubtedly, the translation and annotation work of the Quran is the most important. The Quran is a fundamental classic of Islam and a fundamental work in Islamic research. Chinese translations are certainly helpful for this study. Since the 1920s, new translations have been continuously released around the world, and to this day, there are still new translations about to be published. To study the translation and annotation of the Quran, it is necessary to immediately study Islamic law. The research on Islamic jurisprudence in the Chinese academic community started relatively late and has a relatively weak foundation. At the beginning of the research, there were only a few translations that could represent the achievements of educational law research in China. There is no doubt that the sect is Shia and the second largest sect in Islam. In terms of academic research on Shia, Shia research has not received sufficient attention from the domestic academic community for a long time. After the Islamic Revolution in Iran, scholars published and translated works, as well as papers, on Shia studies. Since the 1990s, a large number of works on this topic have emerged. Since 2003, Shia has become a hot topic in the Middle East research center. The study of Sufism is the most unique in the study of Islamic ideologies. Research on Sufism in China can be said to have just begun. Sufism not only injected important spiritual vitality into the development and dissemination of Islam, but also had a lasting impact on its internal trends and movements since modern times. Therefore, Sufism and Islamic law are the two most important foundational topics in Islamic research. From the above achievements, it can be seen that there are several types of research on Sufism in China according to its nature. But the existing achievements are still in the initial stage of academic research and need to be greatly strengthened.

Abd al-Rauf's Contributions to Quranic Exegesis: Historical Context, Methodology, and Malay Translation

This study explores Abd al-Rauf's influence within the geographic and historical milieu of Aceh, focusing on his contributions during the reign of four sultanas and his role as Qadi Malik al-Adil. It underscores his historical approach to Quranic exegesis and efforts to make Quranic teachings accessible to Malay-speaking audiences. Using a systematic literature review, the study analyzes 21 key documents on Abd al-Rauf's contributions. Documents were selected based on relevance to three themes: geographic and historical context, tafsir methodology, and Quranic translation. Findings reveal that 43% of the literature highlights Abd al-Rauf's historical influence, 19% discusses his tafsir methodology, especially in Turjuman al-Mustafid, and 38% examines his translation of the Quran into Malay using the Jawi script. The study concludes that Abd al-Rauf's contributions have significantly enriched the Islamic intellectual tradition in Southeast Asia, enhancing the region's scholarly and cultural heritage and providing a foundation for ongoing research into Quranic exegesis and Islamic teachings in the Malay world.

RENDERING AL-MAFUL AL-MUTLAQ IN QURANIC TRANSLATION:A COMPARATIVE STUDY OF THREE MALAY VERSIONS

The maintenance or modification of the language style of a source text in its translated version is one of the aspects that is often observed in the study of style analysis or translation strategy. Al-Quran as a holy book that is rich and loaded with its own styles of language has caused polemics among scholars of translation of sacred texts from time to time such as differences of opinion and approach between them regarding strategies, methods, styles or techniques of translating the diversity of language styles of this holy book of all Muslims. Al-Maful al-Mutlaq which is one of the aspects of language style in the syntax of the Arabic language has seen a variety of strategies and ways of translation in its translation versions. Starting from that, this study aims to identify the holy verses of the Quran that contain the language style of al-Maful al-Mutlaq, analyze the verses containing al-Maful al-Mutlaq from morphological and syntactic aspects.and compare the translation strategies used when translating the three types of al-Maful al-Mutlaqin the three versions of the Malay translation of the Quran which is the sample of this study Terjemahan Al-Hidayah, Terjemahan Pimpinan Ar-Rahman Kepada Pengertian Al-Quran and Terjemahan Kompleks Percetakan al-Quran Raja Fahad. This study uses a qualitative approach by means of contrastive content analysis by comparing the syntax of Arabic and Malay regarding the concept and structure of al-Maful al-Mutlaq through the texts of selected verses of the Holy Quran. This study finally concludes that there are several discourse markers used by translators when translating al-Maful al-Mutlaq into Malay. This study is expected to be able to provide understanding and guidance to students of the Quranic language to recognize the style and strategy of translating al-Maful al-Mutlaq found in the Quran into the Malay language.

The Enlightenment prophet: Muhammad in early modern Europe

This article examines the place of Islam in the intellectual history of the European Enlightenment. In 1649, the English civil war resulted in the establishment of the Commonwealth under Oliver Cromwell and the execution of King Charles I; in the same year, the first English translation of the Quran was published in London. For some royalists, the two events were linked: they both signalled the moral demise of the kingdom, and indeed some polemicists depicted Cromwell as a ‘new Mahomet’ seeking to gain power by attacking the moral and religious foundations of the nation. Authors writing in English, such as Henry Stubbe, John Toland and George Sale, embraced the comparison, presenting the Muslim prophet as a reformer who preached pure monotheism and who abolished the powers of a corrupt clergy. They used the prophet and Islam to argue for the curtailing of the power of the Anglican Church; 18th-century French authors similarly lionised him as a polemical tool against the Catholic church. Muhammad, seen as an imposter or a reformer, was at the centre of European debates on the proper relations between Church, Crown and people. The article arises from a British Academy Lecture delivered on 18 May 2023.

Translation Research in the Arabic Language: A Bibliometric Study

Over the past two decades, Translation Studies has experienced exponential growth in published articles, with bibliometric analysis increasingly used to explore research trends. This study employs corpus-based bibliometric method to analyse translation research output in the Arabic language from 2000 to 2020. A total of 1043 articles published in the Arabic language were obtained and classified using research area classification proposed by Williams and Chesterman (2014). The results indicate a substantial focus on Genre Translation as the primary interest within the Arab world, while the Translation Process and Interpreting Studies have received less attention. Keyword analysis further highlights Quran Translation as the most prevalent topic among these publications; however, it remains largely isolated from English-language research, which rarely cites Arabic studies. Moreover, the study examines the geographical distribution of the research, highlighting significant disparities in output across the Arab world, which can be attributed to publishing practices that favour English over Arabic. This pattern suggests a disconnect that might impede the global discourse in Translation Studies, particularly concerning the integration of insights across linguistic divides. The study provides a comprehensive overview of the current state of Arabic Translation Studies and stresses the need for further comprehensive explorations into underrepresented areas within Arabic translation research.

A STUDY ON FIVE QUR’ANIC TRANSLATIONS BY NON-MUSLIMS OF THE INDIAN SUB-CONTINENT

The Holy Quran has been translated into almost every language of the world, and India is also credited for being translated into the majority of its languages—these translations from Muslims and non-Muslims. The legitimacy of the translation of the Quran is widely disputable among Muslim scholars. Though most Muslims do not consider Quran translation to be legal under a theological base, it does aid in conveying the divine message to non-Arabic speakers. The driving force of non-Muslim translations that occurred in the Indian sub-continent is the vision of conveying the message of the Quran and the intelligent discussion within different religions and faiths. The Western oriental translations were criticized for failing to capture the original meaning, while the translations by Indians and Eastern scholars were praised for accurately conveying the text’s content and failed to be commonly acknowledged and narrated by the history due to the lack of consistent studies and research. It is a fact that the contribution of non-Muslims to the Quranic study didn’t get needed attention by researchers. This Paper aims to study five Quran translations compiled by non-Muslim scholars of the Indian sub-continent, using the Qualitative method. The results of this research show that there is an impact that these translations can make in the social and religious domain in India.

The Messenger: A Tale Retold (2008) by Kader Abdolah as a Polemic Biography of Prophet Muḥammad

ABSTRACT This article offers an analysis of the novel De boodschapper [‘The messenger’], a fictional biography of the prophet Muḥammad, by the Dutch author of Iranian origin, Kader Abdolah. The book, published in 2008 along with an adapted translation of the Quran, is a variation on the sīrah, a genre devoted to telling Muḥammad’s life story. Although Abdolah declares that his project aims at promoting mutual understanding between Dutch and Muslim culture underscoring his appreciation for the Prophet, his presentation of Muḥammad is not only secularized, but also strikingly negative. This article argues that the novel can in fact be regarded as an example of polemic biography, a type of Western anti-Islamic discourse, aimed at discrediting Muḥammad as a prophet. The major tropes of this literary tradition will be analysed here as used in Abdolah’s rendering of the Prophet’s life story.

Exploration of Wasatiyah Diction to Realize Sustainable Tolerance Between Religious Communities: A Study of the Translation of the Quran of the Ministry of Religious Affairs of the Republic of Indonesia

Objective: This study aims to question the diction of the Ministry of Religious Affairs' translation of the Quran in maintaining tolerance between religious communities in Indonesia Method: This study uses content analysis methods and descriptive qualitative approaches to solve these problems. The content analysis approach was used to analyze the diction in the translation of the Quran published by the Ministry of Religious Affairs and evaluate how much the diction could manifest tolerance between religious communities. The descriptive qualitative approach was used to collect data from diverse sources and analyze data related to the diction of the Ministry of Religious Affairs translation Result: The results of this study show that the translation carried out by the Indonesian Ministry of Religion team contained the concept of wasatiyyah. This can be seen from the selection of translation diction used not using complex Language or tolerance, and there is an explanation of the secondary meaning of the verse marked with footnotes or parentheses Conclusion: the translation of the Ministry of Religion also accommodates the differences of opinion of scholars in it, inserting different opinions into the explanation marked by footnotes so that readers can know more clearly the differences of opinion of the scholars

ظاهرة الحذف في ترجمة معاني القرآن: تحليل لغوي

This study focuses on the rhetorical analysis of translation of meaning in the Quranic text which is a rich area of investigation particularly of Quranic translation of meaning in English language. The specific level of analysis is ellipsis which is the emphasis of the current study. A handful verses of the Quranic text have been selected and analyzed based on their elliptical use. The data analysis process goes through three main areas of analysis: semantic, syntactic and context levels of analysis which shapes the whole process of investigation. Finally, the findings suggest how those three aspects of analysis collaborate in creating meaning with a special reference to ellipsis. Also, the findings provide answers to the three research questions of the current study.

AMBIGUITY IN THE TRANSLATION OF QURANIC EUPHEMISMS INTO THE MALAY LANGUAGE

Background and Purpose: Translators encounter significant challenges when dealing with the structures of Quranic euphemisms, particularly in effectively avoiding ambiguity of meanings in the target text. This study aims to investigate ambiguity in the translation of Quranic euphemisms into the Malay language and identify effective approaches to address it.
 
 Methodology: The present study employed a descriptive analysis, adapting Olimat’s (2018) Evaluation Model of Euphemism Translation in the Quran and Newmark’s (1981) Semantic and Communicative Theory. Six samples were meticulously chosen with the purpose of effectively capturing ambiguities in the translation of texts related to the domain of sexuality. This study presents each Quranic euphemism in its original Malay translation and a literal English translation, aiming to enhance comprehension and promote a deeper appreciation of the nuances and subtleties in the translation of Quranic euphemisms.
 
 Findings: The findings revealed notable deficiencies in accurately conveying the intended meaning in certain translations, despite the implementation of parentheses to facilitate explicitation. Additionally, some translations fell short of fulfilling the lexical function of the words, leading to discrepancies and insufficiencies of information in communicating the contextual meaning. Furthermore, certain translations did not align with the target language context.
 Contributions: Translators need to employ strategies such as contextual analysis, cultural adaptation, and clarification through additional explanatory to minimize ambiguity in the translated text. Overall, five main aspects need to be considered in the translation of Quranic euphemisms: conveying the true meaning, adherence to grammar rules, effectiveness in word selection, preservation of euphemistic style, and appropriateness of translation approaches. The findings of this study offer valuable insights to Quran translators, specifically those involved in the field of Arabic-Malay translation and pave the way for future advancements.
 
 Keywords: Ambiguity, Quran translation, Quranic euphemisms, translation approach, translation quality.
 
 Cite as: Mohd Saad, M. L. I. H., Ab Halim, Z., Rouyan, N. M., & Zakaria, R. (2024). Ambiguity in the translation of Quranic euphemisms into the Malay language. Journal of Nusantara Studies, 9(1), 74-96. http://dx.doi.org/10.24200/jonus.vol9iss1pp74-96

PIOTR TOLSTOY AND SAVVA RAGUZINSKY AS TRANSLATORS OF THE PETRINE ERA: LANGUAGE SIMILARITIES AND DIFFERENCES

The paper examines the linguistic features of the translations of historiographical works made by Piotr Tolstoy and Savva Ragusinsky from Italian in the first quarter of the 18th century. These are translations of Paul Ricaut’s treatise The History of the Modern State of the Ottoman Empire and Mavro Orbini’s book Il regno degli slavi. The similarity in the usage of certain lexemes and grammatical constructions (phasic verbs, constructions with the pronoun kotoryi and the repetition of the referent, the substantive infinitive) is analyzed. The presence of common linguistic features in the translations under consideration is primarily due to the fact that they are characteristic of the Russian Church Slavonic language of the Peter the Great era as a whole. The commonality of the constructions used by the two authors arises both because of the translated nature of the texts considered, and because of their similar status.The intensity of the use of certain constructions in the editions of two translations is also influenced by the direction of editorial change during the preparation of Russian texts for printing, which was carried out by different people at different times. The detected lingistic differences (grammatical calques, a specific indicator of evidentiality) relate to the level of local linguistic phenomena. The analysis involves the original works of Piotr Tolstoy and the translation of the Quran from French, printed in 1716 in St. Petersburg, which may also be associated with the name of Tolstoy. According to the parameters considered, the translations of Piotr Tolstoy turn out to be closer to the translation of Savva Raguzinsky than to his own writings.

Abdallah Bin Fodio's Technique for Translating the Quran Through Telling Prophetic Stories: An Analysis of West African Islamic Scholarship

Abdallah bin Fodio, a prominent figure in West African Islamic scholarship during the 19th century, made significant contributions to Quranic translation by employing a unique technique that involved the integration of prohetic stories. This article explores the motivations, methodology, and impact of Abdallah bin Fodio's translation approach. By examining his translated texts and considering the historical and cultural context, this study sheds light on the distinctiveness and relevance of Abdallah bin Fodio's technique in the field of Quranic translation. The findings contribute to a deeper understanding of West African Islamic scholarship and its contributions to Quranic interpretation.

PIOTR TOLSTOY AND SAVVA RAGUZINSKY AS TRANSLATORS OF THE PETRINE ERA: LANGUAGE SIMILARITIES AND DIFFERENCES

The paper examines the linguistic features of the translations of historiographical works made by Piotr Tolstoy and Savva Ragusinsky from Italian in the first quarter of the 18th century. These are translations of Paul Ricaut’s treatise The History of the Modern State of the Ottoman Empire and Mavro Orbini’s book Il regno degli slavi. The similarity in the usage of certain lexemes and grammatical constructions (phasic verbs, constructions with the pronoun kotoryi and the repetition of the referent, the substantive infinitive) is analyzed. The presence of common linguistic features in the translations under consideration is primarily due to the fact that they are characteristic of the Russian-Church Slavonic language of the Peter the Great era as a whole. The commonality of the constructions used by the two authors arises both because of the translated nature of the texts considered, and because of their similar status. The intensity of the use of certain constructions in the editions of two translations is also influenced by the direction of editorial change during the preparation of Russian texts for printing, which was carried out by different people at different times. The detected lingistic differences (grammatical calques, a specific indicator of evidentiality) relate to the level of local linguistic phenomena. The analysis involves the original works of Piotr Tolstoy and the translation of the Quran from French, printed in 1716 in St. Petersburg, which may also be associated with the name of Tolstoy. According to the parameters considered, the translations of Piotr Tolstoy turn out to be closer to the translation of Savva Raguzinsky than to his own writings.

Strategies and problems of translating euphemism in two selected English translations of the holy Quran: an analytical study

PurposeThe present paper aims at defining and analyzing the techniques, strategies, and challenges in translating the euphemism of two English interpretations of the Holy Quran. The first is the translation of Abdullah Yusuf Ali (14 April 1872–10 December 1953), whereas the second is the translation of Arthur John Arberry (12 May 1905–2 October 1969).Design/methodology/approachThe study adopts a qualitative approach that is introduced through a theoretical framework thatdiscusses and elaborates on the term “euphemism”. After that, the study uses analytical approaches in order to define and analyze the techniques and strategies in translating the euphemism of two English interpretations of the Holy Quran.FindingsThe results elaborate on the techniques used by the two translators to translate the euphemisms of two English interpretations of the Holy Quran.Originality/valueThe reason for selecting these two translations is to find the different techniques and approaches of both Eastern and Western translators. The main analysis of the study is based on Newmark’s perceptions about the techniques and strategies of translation.

Exploration of Wasatiyah Diction to Realize Sustainable Tolerance Between Religious Communities: A Study of the Translation of the Quran of the Ministry of Religious Affairs of The Republic of Indonesia

Objective: This study aims to question the diction of the Ministry of Religious Affairs' translation of the Quran in maintaining tolerance between religious communities in Indonesia. Method: This study uses content analysis methods and descriptive qualitative approaches to solve these problems. The content analysis approach was used to analyze the diction in the translation of the Quran published by the Ministry of Religious Affairs and evaluate how much the diction could manifest tolerance between religious communities. The descriptive qualitative approach was used to collect data from diverse sources and analyze data related to the diction of the Ministry of Religious Affairs translation. Result: The results of this study show that the translation carried out by the Indonesian Ministry of Religion team contained the concept of wasatiyyah. This can be seen from the selection of translation diction used not using complex Language or tolerance, and there is an explanation of the secondary meaning of the verse marked with footnotes or parentheses. Conclusion: the translation of the Ministry of Religion also accommodates the differences of opinion of scholars in it, inserting different opinions into the explanation marked by footnotes so that readers can know more clearly the differences of opinion of the scholars.