In the late 2000s, when I was writing Not Gay: Sex between Straight White Men (2015), mainstream LGBT political discourse was dominated hy aspirations for legal rights and hioevolutionary legitimacy (Duggan 2004; Spade 2015). The political future of lesbian, gay, and bisexual people seemed to hinge on the biological origins of desire, and considerable excitement was built around research projects that could provide evidence of these origins (Whisman 1995; Jordan-Young 2011; Walters 2014). Queer and feminist scholars were experiencing pressure to redefine interdisciplinarity as a partnership with neuroscientists and others who might deepen our understanding of the hormonal and genetic causes of same-sex desire-as if same-sex were a transparent concept. It seemed as if no one was paying attention to sociologist Vera Whisman, who, in her prescient 1995 hook Queer by Choice, made the compelling case that horn this way arguments typically serve gay men-politically and culturally-in ways that they do not serve queer women. And if people were thinking about the gendered implications of the sociohiology of sexual orientation, they were listening to evolutionary psychologists like Lisa Diamond, who explained women's sexual fluidity as a congenital condition, an evolutionary adaptation (2008).It was in this context that I wrote Not Gay, a hook about sex practices that, to my mind, begged for attention to the constraints of sociohiological accounts. Several sociologists have conducted empirical studies of sexual contact between straight-identified men (Anderson 2008; Anderson 2010; Reynolds 2015; Carrillo and Hoffman 2016; Silva, forthcoming). There was no urgent need for more empirical research on this subject. What had not yet been examined, however, were the cultural narratives circulating around straight white men's homosexual encounters and the rhetorical and material conditions that allowed white men's sex practices to circumvent the pathologizing gaze applied to men of color on the down low (Snorton 2014). Drawing on an eclectic archive of cultural materials and the tools of cultural studies, Not Gay investigated the stories people tell about why and how straight white men might behave homosexually. I drew on a broad theoretical and methodological repertoire-a synthesis of queer studies, cultural studies, sociology, and feminist theory. I wrote in a feminist tradition invested in exposing the myth of scientific objectivity by locating myself, and my utopian feminist longings, within the story of the research (Reinharz 1992). I followed the lead of critical race ethnographers by simultaneously studying up, down, and sideways as a white feminist dyke asserting her right to make claims about the meaning of homosexual contact between straight white men (Twine and Warren 2000). The entire hook was infused with the queer impulse to forget my disciplinary training (in sociology), to draw on lowbrow and eclectic archives that make new ways of thinking possible, and to see what desire, humor, and rage might yield if allowed to run through my writing, unleashed and directed at straight white men (see Halherstam 2011).I watched many hours of porn. I spent months trying to acquire the rights to reprint original photos of male sailors eating garbage out of each others anuses during a navy initiation ceremony. I wrote in cabins in the woods where I laughed and cried at my own excited response to the opportunity to subject straight white men's sexual encounters to a queer, feminist analysis. The hook was both a feminist fuck you to the persistent normalization and idealization of straight white men's bodies and sex practices, and an unexpected chamber in which my empathy for straight white men deepened.Not Gay was read hy far more people than I ever anticipated. Due to some savvy marketing on the part of NYU Press and the apparent salaciousness of the subject matter, the hook received an unusual amount of media attention, with coverage hy New York magazine, Forbes, Cosmopolitan, the Guardian, Newsweek, the Huffington Post, Vice, and Salon, and a number of reporters in Europe, Latin America, and the Middle East. …
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