Traditional Stakeholders Research Articles

PERSEPSI MASYARAKAT KECAMATAN DETUKELI TERHADAP KONSEP PELESTARIAN HUTAN WISATA AMPUPU KEBESANI BERBASIS KEARIFAN LOKAL

The purpose of this study was to determine the perception of the people of Detukeli District about the Preservation and Development of the Ampupu Tourism Forest in Kebesani Village. Based on local wisdom, using a qualitative descriptive method. The population in this study is the people of Detukeli District, with a sample of 160 respondents consisting of: traditional leaders (mosalaki), religious leaders, marginalized communities (anakalo fai walu,) policy makers, politicians, and academics who come from the Detukeli District. The results showed that 47.2% of respondents agreed with the concept of conservation and development of tourism forest based on local wisdom, but it has not been applied properly and correctly among the community, 26.1% of respondents agreed and had applied it, and respondents who agreed to this statement were dominated by academics, 20.0% of respondents disagree and do not understand, Then 6.7% of respondents have understood the concept of forest tourism preservation but do not agree with the concept offered because they do not understand, so the concept of forest conservation and development based on local wisdom needs to be socialized properly , true and sustainable to all citizens. The recommendations given are: 1) Socialization must be provided by competent parties on the preservation and development of sustainable forests based on local wisdom, 2). Socialization must accommodate/cooperate with traditional stakeholders, religious leaders, policy makers at both the sub-district and village levels. Politicians and academics, 3) The development of forest conservation into a tourist destination based on local wisdom needs to be paid special attention to the myths and culture of the indigenous people of Kebesani Village, where the development of the Ampupu Forest as a new tourist destination is maintained and preserved according to the "Pire-Bhisagia" culture and is expected to provide added value for economic activities for the village community of Kebesani and its surroundings in accordance with sustainable development.

Environmental Communication Based on Local Wisdom in Forest Conservation: A Study on Sentajo Forbidden Forest, Indonesia

Abstract This study aims to explore environmental communication based on local wisdom in conserving forests in the Kenegerian Sentajo, Riau Province, Indonesia. This study uses a qualitative approach with an interactive model. Researchers interact and are directly involved in many community activities. The results indicate that environmental communication in forest conservation is based on the local wisdom of the community by using the term Rimbo Larangan. The main communicators and actors are the customary holders, the datuk penghulu and the ninik-mamak (elders) as the highest institutional holders of Kenegerian Sentajo customs. This institution is more powerful than formal government institutions. These traditional stakeholders play an important role in spreading the message to maintain the existence of forbidden forest (Rimbo Larangan). In addition, the community’s desire to maintain customary values has given rise to attitudes and behaviors of people who are aware and care about forest sustainability. This is supported by Islamic values which have encouraged public awareness to have morals or responsibility towards the environment. Some beliefs, storytelling, and myths also reinforce this rule which makes people afraid to break it. The research findings can be used by the community in improving practices of communicating, managing, making rules and redesigning forest for conservation areas that are managed based on indigenous peoples.

Daya Tahan Komunikasi Tradisional Komunitas Adat Bayan di Era Media Digital

In the current era of digital information and communication media, the Bayan indigenous people still firmly maintain the existence of traditional communication. The Bayan indigenous people are part of the Sasak people who live on the island of Lombok, West Nusa Tenggara. Traditional communication has an essential role in the social life of the community. Besides being able to bind relations between communities to be harmonious, it is also the identity of a society. In this regard, knowing how the Bayan indigenous community can maintain traditional communication in the digital media era is crucial. Data were collected by interview, observation, and documentation methods, with the resource persons being the village heads of Sukadana, Baturakit, and Bayan, as well as traditional leaders from the villages of Baturakit and Karang Bajo. The results show that the Bayan indigenous people continue to use digital media or the internet to add insight. However, the Bayan indigenous people also consistently maintain traditional communication. The still-functioning traditional institutions indicate this; still ongoing traditional rituals, including traditional rituals related to Islamic holidays, gawe urip rituals, namely rituals related to life, gawe pati rituals, namely traditional ceremonies related to death; and the functioning of customary awik-awik or customary law. The existence of the traditional communication of the Bayan indigenous people is the responsibility of the customs authorities, the Bayan indigenous people in general, and government policymakers. The factors that affect the durability of this traditional communication are: people's belief in the values ​​of their ancestors that are still firmly held, strong characterizations of traditional stakeholders as opinion leaders, and customary sanctions are also reasons for indigenous peoples to maintain traditional values ​​which are manifested in traditional communication.

Grassroots Innovation in Village-Based Natural Resource Management in Lebak Regency

This study investigates the factors that encourage grassroots innovation that contributes to addressing natural resource management problems in Warungbanten Village. This study was conducted using a qualitative approach with a from the theoretical perspective of grassroots innova­tion. The primary data were obtained from observation during one-month field study and in-depth interviews with a number of key informants, such as village heads, traditional stakeholders, farmers, representatives of women's groups, and youth involved in the grassroots innovation process. The results showed that the growth of grassroots innovation in natural resource management in Warung­banten Village cannot be separated from three main factors, namely innovator aspect attached to the role of the village head as the initiator; socio-cultural and environmental aspect that allows the spirit of mu­tual cooperation and involvement of the parties; and market or benefit aspect attached to commercial and non-commercial values of the innovation carried out. Grassroots innovation that took place in Warungbanten Village also contributed to efforts to overcome challenges and problems in natural resource management, namely supporting the village sovereignty over natural resources, developing the sustainable livelihoods in rural areas, and removing administrative constraints in natural resource management caused by village boundary conflicts. Keywords: grassroots innovation, village natural resource management, village development

CHARACTERS OF MINANGKABAU PEOPLE THROUGH EXPRESSION AS SEEN ON POLITICAL ASPECTS

This study aims to describe the character of the Minangkabau community through their expressions reviewed from the political aspect. This is a descriptive qualitative research, sample of 60 people are randomly assigned to represent traditional stakeholders. The research instrument is a questionnaire. The informen came from the core area of Minangkabau. It was found that the character of the Minangkabau people was based on two systems; the Koto Piliang harmony system pioneered by Datuk Ketumanggungan and the Bodi Caniago harmony system was pioneered by Datuk Perpatih Nan Sabatang political system emanates from the earth. These opposing systems produce two systems based on: democracy, egalitarianism, and social justice aspects. In political democracy, Minangkabau people making decisions through deliberation to reach consensus, which is expressed by "bulat air ke pembuluh, bulat kata ke mufakat". Politically egalitarian they put themselves wherever they are which is expressed by "di mana bumi dipijak di situ langit dijunjung". In terms of socio-political justice, through the spirit of trading habit, they help each other by sharing their feelings and concerns, which are expressed as "berat sama dipikul ringan sama dijinjing."

PERAN PEMANGKU ADAT TERHADAP PENGAMBILAN KEPUTUSAN KELOMPOK (FENEMENOLOGI PADA MASYARAKAT DI DESA SUNGAI BATANG, KABUPATEN AGAM,SUMATERA BARAT)

This study examines the role of traditional stakeholders in group decision-making, with a phenomenological study of the community in Sungai Batang Village, Agam Regency, West Sumatra.
 The formulation of the problem in this study is, how is the role of traditional stakeholders in group decision making (phenomenology of the community in Sungai Batang Village, Agam Regency, West
 Sumatra). The purpose of this study was to determine the role of traditional stakeholders in group decision making (phenomenology in the community in Sungai Batang Village, Agam Regency, West
 Sumatra. The method in this study was qualitative phenomenology, the object of research was the community in Sungai Batang Village, Tanjung Raya District, Religious District. , West Sumatra. The
 validity of the data used triangulation of sources and researchers, by comparing and rechecking the results of interviews that researchers conducted with sources. Research results in this study include:
 (1) Decision making in the community in Sungai Batang has a series of alternatives that are decided rationally or with common sense by customary stakeholders; (2) In the process of making customary
 decisions in Sungai Batang, this process goes through stages that are not immediately decided, but require a series of communication with customary stakeholders.

How to Be an Epistemic Trespasser

How to Be an Epistemic Trespasser

RITUAL AKKATTERE SEBAGAI KEPERCAYAAN MASYARAKAT DI DESA TANA TOWA KECAMATAN KAJANG KABUPATEN BULUKUMBA

This study discusses the Akkattere ritual as a community belief in Tana Towa Village, Kajang District, Bulukumba Regency. The method used is a qualitative method. Data collection techniques used are Observation, Interview, and Dokumentation. In analyzin a data can be done by means pf data reduktion, data presentation, and drawing conclusions. It can be concluded that Akkattere is an activity in the form of a traditional party which includes hair cutting carried out by traditional stakeholders of the Tana Towa area. This ritual is a pair/message from their ancestors which is still being carried out. With the aim ofgetting a happiness in this worl and the here after. The implementation process also requires a very large cost. Akkattere also has no value if those who carry it out do dot have good behavior,

RITUAL AKKATTERE SEBAGAI KEPERCAYAAN MASYARAKAT DI DESA TANA TOWA KECAMATAN KAJANG KABUPATEN BULUKUMBA

This study discusses the Akkattere ritual as a community belief in Tana Towa Village, Kajang District, Bulukumba Regency. The method used is a qualitative method. Data collection techniques used are Observation, Interview, and Dokumentation. In analyzin a data can be done by means pf data reduktion, data presentation, and drawing conclusions. It can be concluded that Akkattere is an activity in the form of a traditional party which includes hair cutting carried out by traditional stakeholders of the Tana Towa area. This ritual is a pair/message from their ancestors which is still being carried out. With the aim ofgetting a happiness in this worl and the here after. The implementation process also requires a very large cost. Akkattere also has no value if those who carry it out do dot have good behavior,

BANTAYO POBOIDE GORONTALO TRADITIONAL BUILDING CONSTRUCTION: CULTURE PERSPECTIVE

The traditional buildings of an area, including the construction of the Bantayo Podoide Gorontalo traditional building, have their characteristics compared to other traditional buildings. This study examined the construction of the Bantayo Podoide Gorontalo traditional building. This study aimed to examine the construction of the Bantayo Podoide Gorontalo traditional building located in Gorontalo Regency, Gorontalo Province, Indonesia. This study used a qualitative approach and hermeneutical methods to examine the construction of the Bantayo Podoide Gorontalo traditional building. Data collection was carried out by direct observation of the Bantayo Podiide Gorontalo traditional building and interviews with informants as traditional leaders who understand the Bantayo Podoide Gorontalo traditional building. The data were analyzed qualitatively by displaying, reducing the required data, and drawing conclusions. The results showed that the construction of the Bantayo Podoide Gorntalo traditional building followed the traditional philosophy and function of the Bantayo Podoide traditional building as a meeting place for the King and traditional stakeholders of Gorontalo. The construction of the traditional building is supported by 32 pillars supporting Bantayo Poboide Gorontalo, which is divided into five parts, namely: (1) the outer or front porch, (2) the living room, (3) the living room, (4) the interior room, and (5) the living room. The back includes the kitchen, bathroom, and other small rooms.

Perwalian Anak di Luar Nikah di Kabupaten Bone Bolango Perspektif Hukum Adat dan Hukum Islam

This article aims to find out and analyze the opinion of traditional leaders on the guardianship of children out of wedlock, what are the opinions of traditional stakeholders in Bone Bolango who allow guardianship for children out of wedlock and the resolution of the issue of guardianship of children out of wedlock. This research is descriptive research intended to describe a situation or a certain population area that is factual in a systematic and accurate manner. To enrich and sharpen argumentation analysis. This research uses a phenomenological approach. Based on the results of the research that in guardianship for children out of wedlock the perspective of customary law in Bone Bolango is allowed for biological fathers to become guardians for their children if the biological father marries the child's mother before the child is born. This is because of the customary view of tinepo (wisdom). However, if the child was born before the consent of the parents, then the biological father cannot be the guardian for the child.

War or peace tweets? The case of Pakistan

This study explores the application of social media in a violent conflict and examines the role that Twitter can play in communicative processes in light of peacebuilding practices. It bridges a gap in communication research by conducting a war/peace framing analysis on Twitter regarding the second deadliest terrorist attack in Pakistan. Our results challenge the idealistic perspectives of peace communication scholars, who predicted that digital platforms would lead to a strong peace framing approach. Similar to traditional media, the tweets were dominated by war frames. Results also showed the amount of war and peace indicators varied over time. Further, findings suggest the narrative that ultimately failed to highlight a peace framework, was largely shaped by local events and the power of traditional stakeholders.

BEST PRACTICE CONSTRUCTION OF HOUSE OF WORSHIP BASED ON LOCAL WISDOM IN PALU

<p><em>The construction of houses of worship is often rejected in certain areas of Indonesia. This article aims to find out how to build a house of worship based on local wisdom in Palu. By using qualitative methods, the following research results were obtained. First, the best practice of religious harmony is reflected in multicultural education, religious harmony and mutual cooperation in social practice. Second, the values of local wisdom that become a social tool are the culture of sintuvu (mutual cooperation), </em><em>nasorara</em><em> </em><em>nosabatutu</em><em> </em><em>(brotherhood), nasobolai (openness), libu ntodea (agreement), tonda talosi (harmony), besides that. houses of worship were also built with architectural designs with local wisdom. Third, while the government's role in creating best practice of inter-religious harmony can be seen through the existence of FKUB which has excellent programs, such as good faith for harmony, village harmony, harmony sermons, and technical guidance for traditional stakeholders. Conflict resolution in the community is resolved by sitting down together with three important elements, namely; government, religious leaders, and traditional leaders</em>.</p>

MANAGEMENT OF TRADITIONAL STAKEHOLDERS AND TANTRAYANA COSMOLOGY IN FACING DISEASE OUTBREAK IN BALI

In controlling the increase in the spread of COVID-19, the Balinese people, especially Pejeng Village, Tampaksiring District, Gianyar, are guided by the rules of the Traditional Village Council. The community's obedience to the Traditional Village Council and Customary Stakeholders has become a strong foundation in suppressing the spread of the COVID-19 virus. This is evident from the case of covid 19 which has been sloping down from week to week in Pejeng Village, Tampaksiring District, Gianyar. Currently the people of Indonesia and the world are facing an outbreak of the COVID-19 virus disease. This study tries to explore three things, namely the management of traditional stakeholders in coordinating residents to deal with disease outbreaks, the role of Tantrayana teachings in shaping the mentality of Balinese people when facing disease outbreaks, and traditional ceremonies carried out to control Gering Agung. The purpose of this study is to analyze the management of traditional stakeholders in coordinating residents to deal with disease outbreaks, describe the role of Tantrayana teachings in shaping the mentality of Balinese people when facing disease outbreaks and describe traditional ceremonies carried out by the community to control Gering Agung. The approach used in this study is an ethnographic approach. The method used in this study to achieve the target to be achieved by using in-depth interviews which include (a) triangulation, (b) peer debriefing. (c) member check and trial audit. The results of this study indicate that the trust and obedience of the people of Pejeng Village can control disease outbreaks. In addition, the management of customary stakeholders also has a special strategy in guiding residents

Ritual Andingingi Cultur Kajang Ammatoa

This research and writing aims to find out the background of the implementation of the Andingingi Ritual as a custom of the Kajang Ammatoa tribe, Andingingi is a sacred ritual to facilitate the arrival of fortune, live long and be kept away from all harm. Based on the results of Andingingi's research, it means to cool the earth, almost all Kajaang tribesmen participated, from children to adults, this ritual was led by Labiria or Ammatoa representatives and traditional leaders of the Kajang tribe. During the ritual, participants are prohibited from talking and moving a lot because it can distract the attention of traditional stakeholders, before performing the ritual the community makes konre-konre (offerings) which are placed at various points. The Andingingi ritual is still being carried out today which causes an impact on the community, as can be seen from the socio-economic background and cultural tourism. This study uses a historical research method consisting of four stages, namely: heuristics (collection of data or sources) Criticism (sources consisting of internal and external criticism, interpretation or interpretation of sources and historiography, namely historical writing. Ammatoa is considered very primitive and rejects the entry of Modernization

APPLICATION OF CUSTOMARY LAW IN PRESERVING THE KARAMPUANG TRADITIONAL FOREST

The title of this research is the application of customary law in conserving the customary forest of Karampuang, Bulupoddo District. This research was conducted with the intention of knowing how to apply customary law in preserving customary forests in Karampuang, Tompobulu Village, Bulupoddo District, Sinjai Regency. The method used in this study uses a qualitative approach. Types of case studies with data collection techniques through in-depth interviews and informants in this study are: Karampuang traditional stakeholders, Tompobulu village government, Tompobulu village indigenous peoples and the Sinjai district environmental and forestry service. The data analysis technique used in this qualitative research is an interactive analysis technique. The collected data is then reduced and the data presentation is then concluded. Based on the results of research and discussion on the application of customary law in conserving customary forests, it has been carried out, but has not been effective becauseUntil now the status of customary forests in Karampuang is not clear, customary law and the imposition of sanctions in the preservation of customary forests in Karampuang are still weak, there are no regional regulations governing the status of Karampuang customary forests.

Prasasti Dalung Kuripan; Dokumentasi Perjanjian Banten – Lampung Tahun 1552 M

This research focuses on studying the Dalung Kuripna inscription manuscript. From the research facts, it can be concluded that the Dalung Kuripan inscription is a form of agreement between the Sultanate of Banten and Keratuan Darah Putih. This inscription is made with the background of three factors; First, economic factors. The Sultanate of Banten at that time became a supplier of spices, especially pepper to travelers and traders from various countries and Lampung was the largest supplier of pepper at that time, reaching 80%. On that basis, it is important for the Sultanate of Banten to approach and maintain good relations with local rulers or traditional stakeholders in the Lampung region. In order to maintain this good relationship, an agreement was made between Banten and Lampung, and the birth of the Dalung Kuripan inscription agreement. Second, political factors. The natural fertility of Lampung and the condition of local government that had not been centralized in one kingdom or power made Lampung easily controlled by either colonial or colonial nations such as the Netherlands, as well as by large kingdoms around the Lampung region including the Sriwijaya Kingdom. This condition made the Sultanate of Banten have an ambition to make Lampung in the territory of the Kingdom of Banten. The third is the religious factor. The position of Banten, which at that time was also the center of Islamic religious education, felt it was also important to preach it to various areas in Banten's territory, including Lampung. In order for the process of spreading Islam quickly, the Sultanate of Banten sent many local Banten ulama to teach Islam in the Lampung region. Since then, the people of Lampung, who initially embraced a lot of animism, Hinduism and Buddhism, soon converted to Islam. And since then, to this day, Islam remains the majority religion adhered to by the people of Lampung.

Unlocking The Meaning Of Cultural Disclosure In Courting Language

Currently, the young generation in Gorontalo has difficulty interpreting the form of language in the Gorontalo customary proposal dialogue. It is not surprising that at this time they are unable to play an active role in traditional ritual events. The dialogue on proposal is limited only to parents who have professions and expertise on the motolobalango “peminangan” event such as traditional stakeholders. This research focuses on the meanings behind the cultural expressions in the adat marriage of Gorontalo. This study aims to describe the meaning behind the cultural expressions in the Gorontalo customary marriage. The approaches used in this research are sociolinguistic and pragmatic approaches. The two approaches above are used trianggulatively (simultaneously). The data source in this research is the transcription of the conversation or dialogue of the traditional stakeholders during the marriage ceremony. Data collection was carried out through two methods, namely: (a) observation method or observation method carried out with basic tapping techniques. In this research, it is evident that through the use of old words, figures of speech, and parables, the atmosphere is more familiar, polite, and more beautiful. Familiarity, politeness and beauty reflect refinement in language or speech.

The Smart Forest Conundrum: Contextualizing Pitfalls of Sensors and AI in Conservation Science for Tropical Forests

The term ‘smart forest’ is not yet common, but the proliferation of sensors, algorithms, and technocentric thinking in conservation, as in most other aspects of our lives, suggests we are at the brink of this evolution. While there has been some critical discussion about the value of using smart technology in conservation, a holistic discussion about the broader technological, social, and economic interactions involved with using big data, sensors, artificial intelligence, and global corporations is largely missing. Here, we explore the pitfalls that are useful to consider as forests are gradually converted to technological sites of data production for optimized biodiversity conservation and are consequently incorporated in the digital economy. We consider who are the enablers of the technologically enhanced forests and how the gradual operationalization of smart forests will impact the traditional stakeholders of conservation. We also look at the implications of carpeting forests with sensors and the type of questions that will be encouraged. To contextualize our arguments, we provide examples from our work in Kibale National Park, Uganda which hosts the one of the longest continuously running research field station in Africa.

Karawo Ornamental Variety Based on Gorontalo Curtural Phenomenon

The research objective was to see the cultural phenomena that occurred in Karawo embroidery in Gorontalo. Karawo is a typical traditional cloth from Gorontalo which is made by handicrafts. Karawo itself has a unique way of doing it, such as making karawo which requires patience and thoroughness, making karawo takes one week to make one karawo that is ready to use. To support the research, we use descriptive methods and the data collected in the preparation of journals are analyzed descriptively, data collection is also in the form of observations and interviews with traditional stakeholders and karawo embroidery designers. The results show that there is a change in cultural phenomena in the karawo embroidery motifs today, in contrast to the motifs in the past that used cultural motifs based on cultural philosophical values or natural motifs. This is due to the motives that continue to develop and shift to a more modern direction and no longer depend on natural motifs, then adjust to what consumers like. Of course, this affects the making of the karawo embroidery motifs today, which no longer use traditional stakeholders for one motive. The conclusion of the research is to find that the handicrafts of karawo embroidery have shifted to a more modern direction.