Traditional Healing Methods Research Articles

Application of polymer adhesive hydrogel in wound healing

As the global adhesive industry continues to grow, researchers are discovering that polymer adhesives are playing an increasing role in the medical field, polymer adhesives have attracted more and more attention from the medical industry due to their unique advantages, such as hydrogels, have gradually appeared, which can effectively help wound healing. Most of the hydrogels have good biocompatibility and water absorption, and have the advantages of controllable structure, adjustable performance and easy degradation. Compared with traditional wound healing methods, hydrogels effectively reduce additional trauma and leakage and allow for greater tissue integration. This paper reviews the types of polymeric adhesive hydrogels and examples of some of them being artificially modified to be applied to the field of wound healing. Analyzes their mechanism of action and the advantages and shortcomings of their clinical applications, and finally looks into the potential functions and clinical efficacy of hydrogels in the future.

Care-seeking pathways and treatment practices for snakebite in Odisha, India

PurposeSnakebites represent a pressing global public health concern, with India shouldering a disproportionate burden and often dubbed the "snakebite capital." Traditional and spiritual healing methods prevail in India, yet their efficacy and potential adverse health consequences warrant investigation. This study seeks to elucidate the perspectives of healthcare providers and caretakers regarding snakebite treatment practices, with a specific emphasis on traditional healing modalities.MethodsAn exploratory study was conducted among ten healthcare providers–five traditional and five modern treatment providers, two snake trappers/catchers and 120 snakebite victims or their caretakers across three districts of Odisha, India. Data were collected through in-depth interviews and analysed using content analysis.ResultsThe analysis revealed five main categories: various snakebite treatment practices, care-seeking pathways of victims, perspectives of patients and caretakers on treatment, traditional healers’ views on modern treatment, and allopathic doctors’ views on traditional treatment. Treatment practices observed included allopathic treatment, cold treatment, spiritual healing practices at temples, brass plate treatment, mantra enchanting, herbal treatment, and self-medication. Reasons for treatment delay included strong community beliefs in traditional healing, lack of control over irrational treatment by traditional healers, suboptimal care at primary and secondary healthcare facilities, and poor community literacy on snakebites.ConclusionsThe study emphasizes the need for improved snakebite preparedness strategies, community literacy, active involvement in prevention programs, and strong political commitment to control irrational treatment practices.

Assessment of Plants Used in Polyherbal Formulations for Traditional Treatment of Skin Infections in Ibadan Metropolis

IntroductionThere are numerous skin diseases and frequently occurring health problems that affect all ages, from neonates to the elderly, and in many ways cause harm. Natural treatment is cheap and claimed to be safe. It is also suitable for raw materials or the production of new synthetic drugs.The present study was aimed at carrying out an ethnobotanical investigation of polyherbal formulations traditionally used for the treatment of skin infections in the Ibadan metropolis. MethodsA comprehensive ethnobotanical survey was carried out in six local government areas within the Ibadan metropolis of Oyo State, Nigeria, where a substantial number of respondents were administered questionnaires. Information on the respondents' socioeconomic status, the types of plants utilised in polyherbal medicine, and the preparation and skill-acquisition techniques of the local herbal practitioners were all gathered. The generated data were subjected to descriptive statistics analysis. ResultsThe obtained results showed that Daniella oliveri, Olax subcorpioidea, Khaya grandifolia, Piper guineensis, Anogesius leocarpa, and Alstonia boonei are the most often utilised herbs for treating skin infections. Barks are mainly used because the highest occurring mode of preparation recorded was decoction, and barks are mostly decocted to release the active constituents in them for the treatment of fungal skin infections. The most common method of administration of the herbal preparations was drinking the decoction after preparation. ConclusionsThis study confirmed that polyherbal medicines have great potential in treating various types of skin infections and a few rural and urban dwellers still depend on traditional healing methods.

Pelaksanaan peraturan tentang legalitas para pengobat tradisional komplementer berdasarkan Undang-Undang Kesehatan No. 36 Tahun 2009

This research aims to analyze the implementation of legality regulations for Traditional Complementary Healers (TCH) based on Health Law No. 36 of 2009. The study focuses on Denpasar, with an emphasis on acupuncture and muscle massage practices. Using a qualitative approach, this study identifies that a majority of TCHs in Denpasar (around 90%) have not yet complied with the legality requirements set by Health Law No. 36 of 2009. Factors influencing the fulfillment of legality encompass legislative aspects that lack specificity in regulating traditional healing, limited attention from law enforcement, as well as challenges in infrastructure and insufficient support from professional organizations and local authorities. Society tends to deprioritize legality when choosing TCHs due to the deep-rooted cultural belief in traditional healing methods. This research underscores the need for stronger guidance and supervision from Local Governments to assist TCHs in meeting legality prerequisites. In conclusion, the implementation of legality regulations for TCHs based on Health Law No. 36 of 2009 in Denpasar still encounters significant challenges involving various factors, including culture and inadequate regulations.

Promoting Comprehensive Health Services: Harnessing the Synergy of Traditional and Modern Healing Approaches

Promoting comprehensive health services entails leveraging the synergy between traditional and modern healing approaches. This article utilizes a qualitative literature review method to explore the integration of traditional and modern healing methods in the delivery of healthcare services. By examining a wide array of scholarly articles, books, and research papers, this study elucidates the potential benefits and challenges associated with combining traditional and modern approaches to health and wellness. The analysis reveals that incorporating traditional healing practices alongside modern medical interventions can lead to more holistic and culturally sensitive healthcare delivery. Traditional healing methods, rooted in indigenous knowledge and cultural traditions, often provide unique perspectives on health and healing that complement conventional medical treatments. Additionally, traditional healers often serve as trusted community members who play a vital role in promoting health-seeking behaviors and addressing psychosocial needs. Furthermore, synergies between traditional and modern healing approaches can enhance access to healthcare services, particularly in underserved and marginalized communities where cultural beliefs may influence health-seeking behaviors. By acknowledging and integrating traditional healing practices into mainstream healthcare systems, healthcare providers can foster greater trust and collaboration with local communities, ultimately improving health outcomes. However, challenges such as differing belief systems, lack of standardization, and limited research on the efficacy of traditional healing practices pose barriers to effective integration. Overcoming these challenges requires collaborative efforts between traditional healers, healthcare providers, policymakers, and researchers to develop culturally competent and evidence-based healthcare interventions. In conclusion, this article underscores the importance of harnessing the synergy between traditional and modern healing approaches to promote comprehensive health services. By embracing diversity and inclusivity in healthcare delivery, stakeholders can enhance the accessibility, acceptability, and effectiveness of healthcare services for all individuals and communities. Further research is needed to explore best practices for integrating traditional healing into mainstream healthcare systems and to evaluate the impact on health outcomes.

Global perspectives on substance use treatment: A review of cross-cultural approaches and conceptual solutions for public health

Substance use disorders represent a significant public health challenge worldwide, necessitating a nuanced understanding of cultural variations in treatment approaches. This review examines global perspectives on substance use treatment, focusing on cross-cultural approaches and conceptual solutions aimed at enhancing public health outcomes. Cross-cultural perspectives underscore the importance of recognizing diverse cultural beliefs, values, and practices in addressing substance use disorders. Cultural factors such as stigma, religious beliefs, and societal norms profoundly influence individuals' perceptions of substance use and treatment-seeking behaviors. Understanding these cultural nuances is crucial for developing effective interventions tailored to specific populations. Moreover, this review explores various treatment modalities that have been implemented across different cultural contexts. From traditional healing practices rooted in indigenous knowledge to evidence-based interventions adapted for cultural relevance, a spectrum of approaches exists to address substance use disorders globally. Integrating traditional healing methods with modern evidence-based treatments showcases promising outcomes in promoting recovery and reducing substance-related harm. Furthermore, conceptual solutions for enhancing public health outcomes emphasize the importance of a comprehensive and holistic approach. This includes addressing social determinants of health, promoting community engagement, and fostering collaboration between diverse stakeholders, including governments, healthcare providers, and community organizations. This review highlights the necessity of adopting culturally sensitive approaches to substance use treatment to effectively address the complex interplay between culture, health beliefs, and treatment outcomes. By recognizing and respecting cultural diversity, we can develop more inclusive and effective strategies to mitigate the impact of substance use disorders on individuals and communities worldwide.

Traditional healing for physical and mental problems in the Arab region: past and current practices.

Exploring traditional healing practices in the Arab world unveils a diverse range of methods deeply rooted in ancient beliefs. Traditional healing practices encompass natural remedies, spiritual rituals and physical treatments. These historical practices persist today, reflecting their enduring relevance in Arab culture and their influence on healthcare approaches. Factors such as accessibility to traditional healing services, a lack of affordable medical treatment, cultural familiarity and a strong belief in the efficacy of traditional healing methods in treating mental problems contribute to their continued use. However, potential challenges arise when an exclusive reliance on traditional methods might hinder access to critical medical interventions. Thus, the need for further documentation and research into these deeply ingrained healing traditions is emphasised. Some research has focused on integrating these traditional approaches with the modern medical system, recognising their combined value in healthcare. This balanced approach holds the potential to bridge the gap between culturally informed traditional practices and contemporary medical treatments.

Providing mental healthcare through faith-based entities in Africa: a systematic review

Background: Psychological disturbances and mental illnesses are prevalent on the continent of Africa. There are shortages of mental health services and a lack of quality providers with limited training and supervision. It is perceived that faith-based entities for psycho-emotional health and wellbeing are filling the gap with positive impact. However, the risks associated with unconventional or extreme spiritual practices will be evaluated. The contributions of these entities, their roles in the global and African health system, and their implications for community development and policy making are highlighted. Methods: A mixed-methods systematic review was conducted in two phases to synthesise qualitative and quantitative data. The review sought evidence on faith-based health providers of mental health services in Africa looking at types, magnitude, and quality and included both peer-reviewed and grey literature published between 2007 and 2024 in English. A narrative thematic analysis was used for the qualitative part and meta-analyses was used for the quantitative part to back up the narrative element of this study. Results: This review identified 55 relevant items from 13 African countries. The results showed that faith-based, mental-health providers deliver a range of six types of alternative mental healthcare, faith-based, home care, and faith-based, biomedical, mental healthcare. The magnitude of these faith-based, mental health services were considered according to frequency of use and availability (accessibility, affordability, and acceptability), however evidence was limited. When the quality of the mental healthcare was assessed, some studies showed positive mental health outcomes from the utilisation of faith-based, mental healthcare, but some studies revealed bad quality practices due to harmful treatment. Conclusion: There are limitations regarding the vast array of faith-based, health providers and the mental healthcare they provide which include harmful practices used in Africa. Training interventions are needed to avoid harmful treatment. Faith-based, mental healthcare offers culturally influenced practices for mental-health which should be leveraged. Integration of faith-based, mental healthcare into any primary, health system is advised in order to attain universal health coverage. Finally, possible regulation of traditional and faith healing methods for emotional struggles could be implemented at a policy level.

Correction to: Dehydrated human amnion/chorion membrane allograft for postoperative wounds following Mohs micrographic surgery: a retrospective comparative evaluation.

Introduction. Defects that remain after MMS cannot always be repaired immediately. When closure is not feasible, wounds are left to heal by secondary intention and may take weeks to close. In such cases, the use of an allograft that stimulates endogenous wound healing pathways may be desirable. Objective. This retrospective study assessed whether the use of dHACM allograft after MMS led to a statistically significant improvement in post-Mohs wound closure rates compared with secondary intention healing. Methods. This study evaluated 80 patients who underwent MMS and compared time to complete healing between wounds treated with dHACM allografts (n = 40) and wounds healed by secondary intention (n = 40). Wounds were assessed every 2 weeks, and photographs were taken. Statistical analysis was conducted. Results. Average time to complete wound healing was significantly reduced with the use of dHACM allograft compared with traditional secondary intention healing (5.2 weeks and 6.5 weeks, respectively; P = .01). Conclusion. The use of dHACM allograft resulted in more rapid wound healing, and this allograft is a potential alternative to traditional secondary intention healing methods. Further studies are needed to reinforce the results of this pilot study.

Push and pull factors influencing preference for traditional healing by jaundiced patients in Bangladesh.

Jaundice is a significant health issue in Bangladesh. Many patients choose traditional medicine (TM) over conventional medicine (CM) for treating jaundice. This study aimed to identify and analyze the push and pull factors influencing the preferences of jaundiced patients for traditional healing methods in Bangladesh. This cross-sectional study used a mixed-methods approach. Two focus group discussions (FGDs) were conducted with 16 participants (8 per group) who had experience of using traditional medicine for jaundice. In-depth interviews with five traditional healers were carried out to gather qualitative insights from the healers' perspectives. Quantitative data were collected from 400 jaundiced patients at a tertiary-level hospital using a semi-structured questionnaire. Chi-square tests and binary logistic regression were used to analyze associations between sociodemographic factors, push-pull factors, and treatment preferences. The study found that 62% of participants favored TM for jaundice treatment. The scalp and hand cleansing rituals (46%), herbal remedies (37%), garlanding (23%), and use of talismans or amulets (21%) were the most common practices. Qualitative analysis revealed five push factors, eight pull factors, four intervening obstacles, and five personal factors that influenced jaundiced patients' preference for TM. Patients also emphasized the significance of spiritual and emotional aspects in their decision-making process when choosing TM. Significant associations were observed between treatment preference and age group (p = 0.002), residence (p = 0.018), education level (p<0.001), and religion (p = 0.015). Individuals aged 50 years and above (70.9%), rural residents (68%), and those with no or primary education (72%) were more likely to opt for TM. Key push factors towards TM included high costs of CM (OR: 6.80, 95% CI: 2.10-22.04) and perceived ineffectiveness of CM. Strong pull factors were accessibility of TM (OR: 11.18, 95% CI: 4.03-31.00), perceived effectiveness of TM (OR: 3.45, 95% CI: 1.05-11.37), personal testimonials (OR: 7.55, 95% CI: 2.75-20.69), lower costs of TM (OR: 10.48, 95% CI: 4.30-25.54) and lack of information about conventional treatments for jaundice (OR: 13.82, 95% CI: 4.62-41.33). The study reveals that both push and pull factors influence jaundiced patients in Bangladesh to choose TM over CM, with decisions shaped by personal, socioeconomic, and geographical factors.

Побутові вірування українців ХХ століття на прикладі знахарів

Background. The relevance of the research of the article lies in the fact that everyday beliefs and practices of Ukrainian healers are an important component of Ukrainian culture and traditional medicine. Household beliefs reflect the cultural and historical aspects of a society and the methods by which people understood the world around them and interacted with it in their daily lives. Methods. The article uses general scientific methods - historical, cultural, sociological and systemic approach, which made it possible to carry out a comprehensive analysis and assessment of the historical context of the given topic. The combination of these research methods made it possible to obtain a comprehensive understanding of everyday beliefs of Ukrainian healers and their role in modern society. The results of the study of everyday beliefs of Ukrainian healers showed that this practice has deep roots in Ukrainian culture and traditions. The study also showed that the everyday beliefs of Ukrainian healers of the 20th century are often combined with Christian traditions, which indicates the syncretic nature of this practice. Healers use prayers, icons, and other Christian symbols along with their own rituals and ceremonies. Conclusions. The household beliefs of Ukrainian healers reflect deep cultural and historical connections, and also reflect people's need for spiritual and energetic healing. These beliefs play an important role in the life of modern Ukrainian society, helping people to find support and treatment in traditional methods. Research can make a significant contribution to the maintenance and preservation of traditional healing methods that are passed down from generation to generation. Studying this topic will allow a better understanding of the methods of treatment and health support used in Ukrainian society.

To assess knowledge, attitude, and practices among caretakers of adults with autism spectrum disorders and intellectual disabilities as regards causes, management methods, and rehabilitation of such children in Jalandhar District of Punjab

Background: Among the developmental disorders, autism spectrum disorder (ASD) and intellectual disability (ID) are the most common disorders present in human beings. Both of these account for 3–5% of the population. Early intervention with applied behavior analysis in natural surroundings may lead to improvements in I.Q. and change in ASD diagnosis. For young children, caretakers are the first source of instruction in social behavior and training of caretakers is considered very important for effective intervention programs for autistic children. Therefore, intervention strategies should be made through a joint approach between parents and professionals. Aims and Objectives: To assess the knowledge, attitude, and practice of caretakers of adults with ASD and ID regarding causes, management, and rehabilitation. Materials and Methods: Caretakers of 100 adults with ASD and ID were selected randomly from APAAR, an NGO based in PIMS; Chanan, an association of caretakers of adults with ID and ASD and from the records with District Education Officer, Jalandhar, were interviewed on a semi-structured pro forma. The data so obtained were analyzed statistically. It was a one-time study. Inclusion criteria – caretakers of adults with ID and ASD who were willing to participate. Exclusion criteria – caretakers of adults with ASD and ID who were not willing to participate. Results: 19 (18.45%) of caretakers of adults with ASD/ID believed that their condition was due to some medical condition whereas 77 (74.76%) believed that it was due to some old karma. 24 (23.3%) parents of children with ASD/ID undertook medical treatment including prevocational training and rehabilitation whereas 72 (69.9%) parents took treatment for traditional healers. 7 (6.8%) did not participate in the study. Conclusion: The majority of caretakers of adults with ASD/ID believed that the condition of their wards was due to old karma and possession by evil spirits as compared to medical causes and so they preferred traditional healing methods instead of medical treatment.

Skin branding for jaundice in children: A brutal cultural dermatosis.

Dermatological conditions associated with socio-cultural and religious practices, known as "cultural dermatoses," are commonly seen in medical practice. This article presents seven cases of children who underwent skin branding for jaundice in Southern India. Skin branding, a traditional healing method, involves applying heated objects to cause third-degree burns. Healthcare providers should be aware of these cultural practices to avoid misdiagnosis.

Cross-Cultural Analysis of the Role of Traditional Medicine in Health Access in Indonesia

This study investigates the contribution of traditional medicine on health care access in Indonesia through a quantitative cross-cultural approach. Utilizing a sample of 350 individuals that is diverse in terms of age, gender, and ethnic background, the study investigates the prevalence and characteristics that impact the use of traditional medicine. The findings show that traditional healing methods are heavily relied upon, especially by elderly people and members of specific ethnic groups. The necessity for culturally responsive healthcare practices is highlighted by the discovery that cultural beliefs are important determinants of health-seeking behaviour. The results add to the growing body of knowledge about the integration of traditional medicine into modern healthcare systems by highlighting the significance of customizing therapies to the many cultural settings found throughout Indonesia.

Contention and collaboration: the tenuous encounter of modern Ayurveda and Western medicine in the twentieth and twenty-first centuries

Complementary medicine systems are ascending to rapid popularity as the twenty-first century progresses. Often adapted from ancient systems of healing such as Ayurveda, these modern alternative medical movements reappraise millennia-old...

Prevalence and reasons to seek traditional healing methods among residents of two localities in North Kordofan State, Sudan 2022: A cross-sectional study.

Traditional medicines are one of Africa's primary response mechanisms to medical emergencies, while, in other communities, all healthcare decisions are based on indigenous traditions and beliefs. For millions of individuals who reside in rural areas throughout low- and middle-income nations, those healers serve as their only primary healthcare practitioners. This study intends to examine the availability, preferences, and practices of traditional medicine seeking among the Sudanese of North Kordofan state. A descriptive cross-sectional study was carried out in two conveniently chosen localities in North Kordofan state, namely Barrah, and Shaikan. A structured questionnaire with three sections-sociodemographic, attitudes, and forms of traditional medical practices-was used for face-to-face interviews with the residents. The frequency (n) and percentage (%) of categorical data are presented. The Chi-square and Fischer exact tests were performed to determine characteristics related to traditional medicine practice and the preferred type of medicine among participants; a p value of.05 was considered significant. A total of 302 residents took part in the study, with the 15-30 age group constituting the majority. The majority of participants (89.1%) used traditional medicine, and the majority of them (92.4%) learned about it from their families. The major type of traditional medicine (60.3%) used was a medical herbs-herb practitioner. Cultural influences (57%) and the effectiveness of traditional medicines (48.3%) were the most common reasons for seeking those medicines. Most participants seek traditional medicine, with traditional herbs and holy recitation commonly used. Affordability, therapeutic effectiveness, and cultural and religious influence were reasons for preferring traditional medicine.

Understanding Rural Perspectives and Practices of Health in Banggai Laut, Indonesia

Health is always an important value for human beings and the most fundamental condition of life. Health is perceived differently influenced by many factors including education, experience, knowledge, culture, and environment. The study aimed to explore community perception of health, including causes of diseases, and choices of help for health problems in rural setting in Central Sulawesi, Indonesia. The study is a qualitative ethnography with several data collection methods including semi structured in-depth interviews, small group discussion, informal conversations, photography, and direct observation. Study location was in Bangkurung sub-district. The study found that health is perceived as a power, energy, normal physiology of human body, and ability to work normally. Participants understood and believed that health is influenced by many factors including environment, food, lifestyle, social interaction and the rise of megycism, traditionally prohibited behaviors, religious belief, mind, and workload. Community members commonly used both medical treatment and traditional healing methods.

Sintak Pedorak: Metode Pengobatan Tradisional Etnis Melayu Rawak Sekadau Kalimantan Barat

The Malay ethnic community of Rawak Sekadau still practices traditional medicine with the Sintak Pedorak method, especially to cure diseases caused by spirits/unseen beings. This study aims to explain the process of traditional medicine carried out with the Sintak Pedorak method. This research uses descriptive qualitative research with data collection techniques using observation, interviews, and documentation. The results of the study found that before the treatment process was carried out, it was preceded by preparing materials that would be given spells with the intention of treating those who recovered. This traditional healing method still exists and is trusted by the Rawak Malay community as a powerful method.

Traditional Healing Expectations in Light of Placebo and Performance Studies

This article examines what expectations lay people (those not considered folk healers themselves) had for pre-industrial Finnish-Karelian healing traditions, how these expectations were represented in archived folklore materials, and how they, in turn, affected the healing traditions. The study represents a cross-disciplinary analysis of the subject, with theoretical perspectives drawn from performance studies, cognitive science memory studies, and placebo studies. Via a two-step analysis, this article examines the different meanings given to traditional healing methods and suggests that these methods increased the placebo effect in several ways, most importantly by fulfilling the general expectations for healing performances. The article also proposes that the placebo effect affected the way that lay people considered efficacious healing performances.

The Economic Determinants of Mystical Healing: An Empirical Exploration of Danyalism in the Sociocultural Landscape of Gilgit Baltistan

Danyalism, a spiritual healing system prevalent in the Hunza and Nagar valleys of Gilgit Baltistan, represents a syncretic fusion of the mystical and the corporeal. The Danyal, the practitioner at the center of this complex sociocultural system, is imbued with an ethereal connection to the Faerie realm, possessing an authoritative power to remedy sickness through esoteric rites. From an economic perspective, the study also explores the cost-efficiency and accessibility of danyalistic healing, examining how these practices fit within the broader healthcare economy of the region. The empirical exploration undertaken in this study utilized a robust methodological framework, encompassing both survey and case study techniques. A total of 100 female respondents were surveyed for quantitative analysis, selected via snowball sampling, and 4 Danyals were interviewed for qualitative insights, selected through convenient sampling. Employing structured, closed-ended questionnaires and interview guides facilitated the gathering of nuanced qualitative and quantitative data. The results revealed a profound, albeit covert, adherence to danyalistic healing practices among female respondents. Despite existing within a cultural matrix where engaging with a Danyal is stigmatized as a social taboo, a substantial proportion of the population opts for this traditional healing method over conventional medical care, influenced by factors such as affordability and cultural acceptance. The findings illuminate the intricate interplay between belief systems, cultural norms, economic considerations, and health-seeking behaviors in the region, revealing the persistent resonance of danyalistic practices, even in the face of societal prohibition. The economic implications of this study further broaden our understanding of the healthcare choices made by individuals within a specific sociocultural and economic context.