Religion Of Tolerance Research Articles

The Features of IslamFrom the book: On the Rays of Qur’an by its author the scholar Sayyid: Saleh bin Ali Al-Hamid (study and investigation)

The research aims to study the personal and intellectual life of the scholar Al-Sayyid Saleh bin Ali Al-Hamid, and to investigate a model from his book (On the Rays of Qur’an in Explaining the Reality of Islam on All Religions). It represented the characteristics of Islam. It is a pre-requisite for discussing a doctoral dissertation (study and investigation). The researcher used the descriptive and inductive approach, and included three topics. The first topic dealt with the personal and scientific life of Al-Hamid: (his name, lineage, title, birth, upbringing, death, the most prominent of his sheikhs and students and his writings). The second topic is the definition of the manuscript (the name of the manuscript and the validity of its attribution, the reason for authoring, and the description of the manuscript), while the third topic dealt with the characteristics of Islam (tolerance in Islam, Islam is the religion of reason, and science). Through the study, the researcher concluded that Al-Hamid was an encyclopedia, who left behind a distinguished inheritance. also concluded through the investigation that the religion of Islam is the religion of tolerance, reason and knowledge, and the religion of instinct and wisdom. Fighting was not prescribed in it to force people to enter it, but rather to consolidate the foundations of security for its adherents, and to remove strife. Shirk and disbelief on earth. The research concluded with a recommendation to study this encyclopedic personality from its various aspects, and to benefit from the works and writings he left. As well as clarifying the features and characteristics of the religion of Islam, exposing the suspicions of its opponents, and responding to them in a logical way.

Legislation of Catherine II on Islam and Muslims (to the 250th anniversary of the publication of the decree of 1773 on religious tolerance)

The article is timed to a landmark event in the history of state-Islamic relations in Russia – the 250th anniversary of the decree of 1773 on religious tolerance. The author reveals the prerequisites of this legislative act, the chronology of legal decisions preceding it. The role of Catherine II in the formation of the policy of religious tolerance, which affected all religions on the territory of the Russian Empire, is shown. Special attention is paid to the changes in the life of the Volga Tatars, which occurred as a result of Islam acquiring the status of a tolerant religion.
 For citation: Nogmanov A.I. Legislation of Catherine II on Islam and Muslims (to the 250th anniversary of the publication of the decree of 1773 on religious tolerance). From History and Сulture of the Peoples of the Middle Volga Region. 2023. T.13, no 4, pp.35–48. https://doi.org/10.22378/2410-0765.2023-13-4.35-48 (In Russian).

Peaceful Adaptation Coexistence and between Islam and other Religions


 
 
 
 The topic of peaceful coexistence between religions and since ancient times has been of great importance in the growth and development of civilizations. Islamic religion has dealt with all races on the basis of the principle of honesty, love and tolerance away from superiority and arrogance. As Islam brought the Jews out of the persecution phase that had long held them, as well as the Muslims' respect for the Christian religion, as it guaranteed them their freedom Religious Since the beginning of the Islamic conquests, the evidence for that is the existence of many churches throughout the Islamic countries. Muslims have demonstrated a gentle and civilized behavior in dealing with these religions, and as a result, some of them embraced the Islamic religion, which adopted faithfulness as a criterion for differentiation between human beings.
 
 
 
 
 It is worth noting that the need has become urgent in our present time to spread the principle of peaceful coexistence between religions as a result of the oppression and violation of human and human rights in societies. The Islamic religion has become, as is evident, a tolerant religion that rejects extremism in all its forms in order to ensure that all members of society live in an atmosphere of Love and intimacy.

A RESEARCH AND CRITICAL REVIEW OF THE ROLE OF MOSQUES, MADRASAS AND MONASTERIES IN INTER-RELIGIOUS UNITY AND HARMONY

Islam is a religion of tolerance, peace, security and respect for humanity. In this religion, the Islamic nation has taught brotherhood, collectivity and unity in the struggle for unity. Thanks to Islamic teachings, all believers are praying for peace and security for each other on the basis of brotherhood. Everyone should have all basic rights regardless of religion and nationality. In spite of the differences of opinion, not all Muslims are the manifestation of unity and national unity, but the people of responsibility, i.e. the non-Muslim residents of the Islamic state, also deserve all the basic human rights and respect, just as the Muslim residents of the Islamic state deserve the mosques, madrasas and monasteries of Islamic teachings in the Islamic society. There is a spokesperson It promises tolerance and peace and security for different classes of Islamic society, different sects and even different religions. Islamic teachings show that the role of these institutions in an Islamic state is of key and fundamental importance. And the main need for the revival of this role of monasteries today is that mosques, schools and monasteries are an effective means of unity and unity for different classes of Muslims of different sects and sects. And tolerance towards them is an effective means of peaceful relations based on respect and humanity. In the present research article, there is a discussion about the all-round and all-round role of mosques, schools and monasteries, which proves that these institutions of Islamic society are an effective source of peaceful relations with inter-religious, unity, brotherhood and community and other non-Muslim religions. Cannot be denied.

Detecting Islamic Radicalism Arabic Tweets Using Natural Language Processing

The image of the tolerant religion of Islam has been distorted by extremists in the last two decades in many ways, such as luring teenagers into terrorist acts. Nowadays, millions of users socialize and share ideas using social media platforms such as Twitter. Typically, the ideas shared on Twitter (tweets) reach and influence many people who could simply retweet them and make them even spread faster. Unfortunately, some of these ideas are posted by extremists who share hateful Arabic content. Thus, it is very important to automate the process of controlling and monitoring hateful Arabic tweets, given that Arabic is the most widely used language in the Islamic world. In this paper, we provide a manually labeled and curated dataset of 3,000 Arabic tweets that contain hateful and non-hateful tweets. To automate the process of detecting hateful tweets, we utilize advanced Machine Learning (ML) techniques and perform sentiment analysis to capture the meaning of the Arabic words in a proper word embedding. Also, we used the proposed model to classify and analyze 100,000 tweets of the last decade. The outcome of this work promotes future research on analyzing Arabic hateful speech by providing a manually labeled Arabic dataset, and the trained model (achieved 92% accuracy) which can be used as an underlying tool by governments, Internet service providers, and social media applications to detect any inflammatory tweets before they spread to a wider audience.

A Glimpse of Tolerance in Islam within the Context of Al-Dhimmah People (Egypt and Baghdad Model)

This review features tolerance in Islam in the context of the Dhimmah people. The important status the Dhimmah people have in the Islamic community, confirms the status of Islam as a religion of tolerance and further cements its cultural value as a religion. These people have a vision based on tolerance and respect for others. The knowledge of the civilizations among the people shows the spirit of Islam in laying the foundations for religious tolerance and coexistence with others regardless of ideological and ethnic differences. These principles are based on the simple curriculum that was adopted and learned by the people and their leaders. The Rashidi era and even the Abbasid Caliphs adopted the framework of justice, equality, and coexistence in their dealings. These shared values among various groups attest to the tolerance imparted by Islamic teachings.

TOLERANSI BERAGAMA DALAM TAFSIR ULAMA JAWA

The 2001 WTC bombing incident has made Islam called a terrorist religion and continues to stigmatize radicalism, even recently, it is anti-semitic. The embedding of stigmas has made many scholars try to bring back a paradigm that Islam is a tolerant religion and has universal compassion, even though some Islamic scholars later went too far in interpreting this tolerance, there was an understanding of religious equality. This research discussed Misbah Musthofa's perspective of religious tolerance by using prophetic social science analysis. There are two important points that can be deduced from his thoughts regarding tolerance. First, people of other religions must be treated well and fairly as long as they are not bad to us. Second, this attitude of tolerance must be accompanied by the belief that Islam is the only true religion (positive pluralism). In general, his thoughts regarding religious tolerance are very much in line with the pillars of humanization, liberation and transcendence in prophetic social sciences and are sufficiently capable of eradicating bad stigma against Islam.

La cultura de la paz y la tolerancia religiosa desde una perspectiva islámica

espanolResumen El tema de la cultura de paz y la comunicacion no violenta es sumamente importante, especialmente en la actualidad. El argumento de este articulo es que el Islam es una religion de tolerancia, paz y reconciliacion. Argumentare que hay muchos principios de la cultura de paz en el Islam. Sin embargo, esta doctrina puede malinterpretarse en algunas sociedades islamicas debido al escaso conocimiento de las ensenanzas islamicas o la educacion incorrecta. Por lo tanto, necesitamos tener una verdadera interpretacion de las ensenanzas religiosas, asi como un verdadero enfoque de la diversidad religiosa para difundir la cultura de la paz. EnglishAbstract The subject of the culture of peace and non-violent communication is extremely important, even more so today than in the past. The contention of this paper is that Islam is a religion of tolerance, peace, and reconciliation. I shall argue that there are many principles of the culture of peace in Islam. However, this doctrine may be misunderstood in some Islamic societies due to the poor knowledge of Islamic teachings or wrong education. Therefore, we strongly need to have a true interpretation of religious teachings as well as a true approach to religious diversity to provide the culture of peace.

Revitalisasi Dakwah Islam: Toleransi, Harmonisasi, dan Moderasi

Islamisation is sometimes interpreted as a religious mission to balance Christianisation which is closely related to the missionary aspects of religions. Islamisation or Islamic da'wah activities are tolerant, moderate and harmonious, taking into account humanitarian aspects in many ways. The long history of Islamisation throughout the world shows that Islam is a tolerant religion in which the process of religious conversion is carried out voluntarily and peacefully. Islamisation in the Archipelago is the best example of a successful da'wah activities in the conversion of Islam both individually and collectively. Muslim missionaries in the Archipelago are intellectual sufism figures who have the usual broad ability to revitalize da'wah into rational, reformist and progressive manner.

ISLAM, AGAMA TOLERANSI DAN CINTA DAMAI : (TELAAH ATAS NOVEL AYAT-AYAT CINTA KARYA HABIBURRAHMAN EL SHIRAZY)

Abstract
 
 Islam, religion of tolerance and love of peace is one of Habiburrahman El Shirazy’s, it is a study indicating the values ​​of love and tolerance of Islam in the modern public space area. This study used the underlying theory of the values ​​of love and tolerance as well as the role of Islam in modern times that has been developing in the public discourse that in the history of human civilization there are several things that must be understood that humans have the sense to differentiate between humans and other creatures. From this reason humans can do something to explore and explain things that are not known by others. The method that is used in data collection technique is documentation technique, because this study is descriptive qualitative. This study examines several things including the values of love and tolerance because accepting differences is a distinct pleasure for each particular societies in other words, not seeing other people as deviants or enemies but as partner to complement each other by having an equal position and equally valid and valuable as a way of managing life and living life both individually and collectively. Acceptance of differences demands changes in the legal rule in people's lives so that the role of religion in the modern public space area becomes a middle way to build diversity and a nature that must both appreciate and respect one another, this diversity is seen in the portrait of everyday life which then creates peace, and harmony in interacting with all elements of society.
 

When Islamism and Pop Culture Meet: A Political Framing of the Movie "212: The Power of Love"

This article examines the film 212: The Power of Love, which has been perceived as apolitical in political circumstances, and which was explicitly endorsed by new religious authorities. By critiquing the notion of Post-Islamism employed by scholars, this paper argues for the concept of Pop-Islamism, which emphasizes the contribution of political agents outside of political parties. I consider the following three questions: What is the primary reason behind creating a film in the context of the 212 movements? How does it deal with the event? What kind of Islam has been represented? This article argues that the medium of film is used to legitimize accusations of blasphemy made against Ahok through a singular interpretation of events, which represent Islam as a peaceful and tolerant religion. Subsequently, the film obscures select facts and issues to conceal the connection between the 212 movement and electoral politics in Jakarta. It does so by framing those issues apolitically in the context of increased Islamization in Indonesia.

PERSEPSI MAHASISWA TERHADAP RADIKALISME (Studi Penelitian Deskriptif di UIN Sunan Kalijaga Yogyakarta)

Da'wah, Jihad, and Islam are a partial correlation. Da'wah is seen differently by everyone, Similarly, jihad is always synonymous with acts of violence. Jihad is not a taboo in the present because it already existed in the time of Muhammad Saw. Students become resource persons in research. The results of the study revealed that: 1. Da'wah is actually a da'wah that uses ethics of courtesy by ruling out acts of violence. In diversity is primary in preaching, not individuality. 2. Jihad in the teachings of Islam is to sacrifice one's body and soul in fighting for and upholding the teachings of Allah. However, many jihadis are misinterpreted that the act of defending religion with terrorists. 3. The perception that Islam is identical with the violence of views which is not justified in Islam because Islam itself is not a religion of violence but a tolerant religion. The perpetrators of radicalism are themselves individuals or groups not in the name of Islam.

PERILAKU SEKSUAL TRANSGENDER (Studi Komparatif Hak Asasi Manusia Antara Perspektif The Universal Declaration of Human Right dan The Cairo Declaration of Human Right)

The emergence of the term Transgender in Indonesia first appeared in 1860 and underwent development in the 1990s. In 1986 the term Wadam (Female Adam) emerged, but changed into a transsexual (Male Female). The amendment was based on the objection of several parties because of the use of the name of Adam's Woman. It was considered impolite because the name of the Prophet Adam as.In the Universal Declaration of Human Right, there is indeed no mention of sexual orientation, it must be of the opposite sex, what is concerned about human rights to marry and build families, namely article 16 which is then used as a basis by transgender people to justify deviant sexual behavior they are through same-sex marriage. On the other hand, in the Universal Declaration of Human Right there is also article 18 which guarantees the right of everyone to believe in the teachings of his religion and practice his religious teachings well. While we all know there is no religious teaching in this world that allows sexual behavior to deviate, even the most tolerant religion.

Arguments of Hadith for Tolerance

This article has two tasks; First, exploring the hadith which is the basis of Islamic arguments for religious tolerance; The second builds the hadith argument for tolerance. Researchers found in the popular hadith codification such as Shahih Bukhari and Shahih Muslim, explicitly difficult to find hadith tolerance. This problem is the basis of the building arguments for the perception that Islam does not teach tolerance, Islam is not a tolerant religion. Researchers find tolerance hadiths in popular codification more than the themes of mu’amalah and social relations. Tolerance hadiths are very much found in the theme of the faith. From tolerance traditions found to be able to roast the perception of Islam is not a tolerant religion. Researchers build Islamic arguments for tolerance based on tolerance traditions that have been collected. Researchers found that Islam is a religion that is peaceful and puts forward tolerant attitudes in religion and social life. Islam as other religions is present as a religion that calls for good and forbids from bad attitudes and actions. Bad attitudes and actions arise from the selfhood of humans who come out of fitrah

DERADIKALISASI PEMBELAJARAN PENDIDIKAN AGAMA ISLAM (PAI) MODEL KEBERAGAMAAN INKLUSIF DIKALANGAN SISWA SMA

The phenomenon of religious radicalism has become a global threat of the 21st century that phenomenon was a result of Islam as anaccused religion and was often associated with a terrorist religion. Educational institutions often "suspected" in creating of terrorists’ generations because the content material of Islamic Religious Education Study was dogmatic, indoctrinated, and related to proselytizing spirit that confirms truth claims. Anyway, substance of instructional materials used in senior high school does not contain inclusive religious content so it can create an exclusive and intolerant religious behavior among senior high school students. The aim of this study; 1).Providing foothold among students of theological and sociological thinking and behavior in order to have an inclusive and tolerant religiosity 2).Deploying and seeding ideas and behavior of an inclusive and tolerant religiosity as a form of resistance ideology (de-radicalization). 3). Filling the void literature Islamic Religious Education Study particular model of inclusive diversity relevant to mainstream Islam in Indonesia. To counteract the religious radicalism among students, the teaching material of Islamic Religious Education Study must contain religious inclusive content incorporating the teachings of Islam as a religion Rahmatan Lil Alamin, a religion of tolerance which is supported by the argument of the Qur'an and hadith. By using this model of teaching materials is expected of senior high school students have an inclusive religious behavior that is relevant to the character and Indonesian Islam mainstream in order to prevent radicalism behavior among senior high school students.
 
 Keywords: Islamic Religious Education, Inclusive Diversity, De-Radicalism

Pembelajaran Pendidikan Agama Islam (PAI) Model Keberagamaan Inklusif untuk Mencegah Radikalisme Beragama Dikalangan Siswa SMA

The phenomenon of religious radicalism has become a global threat of the 21 st century that phenomenon was a result of Islam as anaccused religion and was often associated with a terrorist religion. Educational institutions often suspected in creating of terrorists’ generations because the content material of Islamic Religious Education Study was dogmatic, indoctrinated, and related to proselytizing spirit that confirms truth claims. Anyway, substance of instructional materials used in senior high school does not contain inclusive religious content so it can create an exclusive and intolerant religious behavior among senior high school students. The aim of this study; 1).Providing foothold among students of theological and sociological thinking and behavior in order to have an inclusive and tolerant religiosity 2).Deploying and seeding ideas and behavior of an inclusive and tolerant religiosity as a form of resistance ideology (de-radicalization). 3). Filling the void literature Islamic Religious Education Study particular model of inclusive diversity relevant to mainstream Islam in Indonesia. To counteract the religious radicalism among students, the teaching material of Islamic Religious Education Study must contain religious inclusive content incorporating the teachings of Islam as a religion Rahmatan Lil Alamin , a religion of tolerance which is supported by the argument of the Quran and hadith . By using this model of teaching materials is expected of senior high school students have an inclusive religious behavior that is relevant to the character and Indonesian Islam mainstream in order to prevent radicalism behavior among senior high school students.

INTEGRASI UNSUR HUMANISASI, LIBERASI DAN TRANSIDENSI DALAM PENDIDIKAN AGAMA ISLAM

Islam is a religion of tolerance for adherents and giving attitude to provide benefit to the nation in various dimension of life. Humanization is the planting of Islamic values towards the human nature through education. Humanization of education means the whole element in education that reflects the integrity of the human being and to help people become more humane. Liberalism as a doctrine of freedom is the right of every human being. Giving freedom is a recognition of human dignity, the basis concept of humanism. The values of freedom in Islam would not exist if it is not based on a deep feeling in one's personal, community needs, obedience to God and human values. Islamic education as a process of humanization require the principle of freedom to develop the potential of learners optimally. Liberalism as a doctrine of freedom is the right of every human being. Nobody is willing pressed or deprived of his rights. Therefore, every human being has the right to get freedom. Giving freedom is a recognition of human dignity, the basis concept of humanism. The values of freedom in Islam would not exist if it is not based on a deep feeling in one's personal, community needs, obedience to God and human values. Islamic education as a process of humanization require the principle of freedom to develop the potential of learners optimally. Implementation of education it is impossible to reach the goal or target if they do not give freedom. transcendental dimension of transcendence is to grow in culture. Such social sciences, then Muslims will be able to straighten out steps the development of science that's happening now and can dampen social unrest and other criminal acts that currently characterizes the lives of many. Islam contributes good activity, but in accordance with the Shari'a should implementation predetermined.

RADIKALISME ISLAM DALAM PERSPEKTIF EPISTEMOLOGI

The movement of Islamic radicalism, especially in the Middle East region that the majority of the population is Muslim, led to a negative image against Islam that was promoted as a peace-loving and tolerant religion. The bad phenomenon is certainly not reflective of the actual of Islamic teachings, because the essence of Islam is bringing the grace for the whole universe. This paper is the result of the author’s literary research related to epistemology of Muslim radicalism from various schools that have the same point of view in understanding the teachings of Islam. The epistemology model of radical Muslim in understanding the Islamic teachings apparently has a strong influence to the religiosity behavior in social life which culminate in exclusive, radical, and offensive attitude, both to fellow Muslims of different views as well as to non-Muslims. This study aims to reveal the uniqueness of the epistemology of Muslim radicalism community in understanding the Qur’an and Hadith, thus changing the face of essential Islam (rahmatan li al-‘alamin) into a spooky and scary face. The author used hermeneutics approach in analyzing the documentary data which were collected for revealing the historical, sociological or philosophical epistemology background of radical Muslim community. The findings of this research is that the radical Muslim community just hold on Qur’an and Hadith that is understood literally, word to word, and scripturally, thus giving birth to the understanding, fanatical, exclusive, and black-and-white.

MEMAHAMI AGAMA DAN BUDAYA SEBAGAI SOLUSI MENGATASI KONFLIK TEOLOGIS

This article is intended to establish a common perception in understanding of religion as a way of life or common life rule in religion and nation. Therefore in this article described essence of religious term that is misunderstood by some people - of ignorance about essence and incomprehension about various terms of religion - is extreme attitude in religious life, that's so convicting others (who do not agree with him) as an infidel, the lost, even worse they take anarchy action to justify blood of others for same reason. Besides, to avoid negative effects above, this article also aims to realize and prove that Islam is a friendly, polite, tolerant religion - as did prophet in Medina charter- more particularly diversity (diversity - which is grace of gods- as proof that Islam brings blessing for whole world ( rahmatan lil 'alamin ). Keywords :

PRINSIP KEADILAN DAN KESEIMBANGAN DALAM PENENTUAN NILAI TUKAR BARANG (HARGA) PERSPEKTIF ISLAM DAN HUKUM PERLINDUNGAN KONSUMEN

The Law No. 8 of 1999 about Consumer Protection Article 4 letter b said that one of consumer rights, namely the right to select and obtain goods in accordance with the exchange rate. Not found in authentic explanation regarding this exchange rate, if the exchange rate is the exchange rate that is in accordance with the agreement between the seller and the buyer, or in accordance with the production values or the exchange rate that corresponds to the price market, this then raises the question of free interpretation among the businessmen that the exchange rate is determined only by the desire of businessmen and weighing of benefits desired by businesses alone, so that entrepreneurs are allowed to set the exchange rate goods many times from the value of its production. In Islamic law is not found the rules regarding the determination of the limits of this exchange rate, but Islam is a tolerant religion, including in determining the exchange rate as the words of the Prophet Muhammad: "May Allah have mercy to a tolerant person (easy) when it sells, tolerant when buying, tolerant when fulfilling the obligation and tolerant when claiming its rights”. (HR. Bukhari from Jabir)