In this engaging book, Lydia Murdoch contests assumptions concerning the waifs and strays familiar to the plots of Victorian melodramatic fiction and Evangelical tracts: the ragged girls and boys of the urban sprawl known as “street arabs.” Murdoch unpicks the imaginary waif of cultural representation to demonstrate how rhetorical and visual devices, notably melodrama, were deployed to excite the interest and sympathy of middle-class philanthropists. For instance, waif children represented in the propaganda of Dr. Thomas Barnardo, instigator of a web of children's homes and purveyor par excellence of the waif type, were repeatedly shown barefoot, in ragged clothing, with matted hair and dirty faces. Children were dramatized in such images, depicted as primitive racial Others and, in the case of girls, frequently sexualized. Pivotal to such representations was the notion that rescued children were orphans or children without homes; they were “nobody's children” and thus every right-thinking person's concern. As Murdoch ably illustrates, rescuing waifs depended on a language of absentee parents to skirt issues of parental rights over offspring and did not, in fact, represent the true status of children. Murdoch not only seeks to reclaim the networks of parents and kin who maintained an interest in so-called “orphan” children but also aims to recover the lost experiences of families who depended on the state and charitable welfare services in order to survive and remain, however loosely, connected. This endeavor is inevitably skewed away from the independent voices of the poor, relying as it does largely on the case records and reports of charitable bodies. Nonetheless, Murdoch succeeds in extrapolating examples of parents, especially single mothers, for whom recourse to child welfare institutions at times of financial stress was a temporary measure and who retained an interest in their offspring during the child's sojourn in institutional care. Murdoch is at pains to stress the agency of poor parents in the negotiation of child welfare, and her arguments have major implications for historical perceptions of the internal dynamics of poor families although she does not pursue them fully here (it is, after all, a book on welfare agencies). Instead, Murdoch focuses on stories of how families arrived at the juncture where recourse to child welfare agencies was a necessary strategy.
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