This work continues a series of studies devoted to volost places of isolation for off enders in Russia, who, in their subordination and organization, depended on the local society of a guba, settlement or volost. In the early days of their existence, such institutions were called: cell, dungeon, cold hut and guba hut, but not prison. Only after the unifi cation of legislation in the 17th century such premises began to be called prison. It is worth noting that the provincial or volost isolation institutions were organized at the will of the volost society to protect the rights of the authorities and ordinary people from encroachment: residents of the volost who violated the law or custom, as well as fugitive and dashing people who were able to be detained on the territory of the volost. Due to legal regulations, the entire prison population can be divided into two groups. The fi rst is temporary prisoners from ordinary people who either huddled in prison of their own free will or ordinary people who committed a crime in accordance with the law or custom. The term of imprisonment for such prisoners varied from one day to several months. It was this large group of inmates who maintained contact with relatives helping an inmate survive his time in prison and return to his family. The second group was represented by temporary prisoners who were detained on the territory of the volost for crimes or those who escaped from their master, as well as those who managed to escape from places of detention. According to the decree, such prisoners were to be sent to the volost prison within 30 days. The fi rst and second groups of inmates were united into a prison community organized according to folk custom with the choice of the headman and other representatives of the administration. The strongest and smartest were elected to the elders. Based on the analysis of legal acts, it can be argued that the prison community was not only a recognized initiative on the part of the inmates, which emerged from peasant self-government, but it was also recognized and encouraged by state bodies and the royal persons themselves. A Russian average person is attracted to a community it was determined by the living conditions in prison. Life, traditions and holidays brought up in every member of the community the understanding that he was part of society, without which his life could not be imagined. And when a member of the community went to prison, he had an urgent need to feel himself in his familiar environment - the community. In general, the prison community is a historically established community of people that emerged according to custom, but subsequently received
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