The Ashmolean Museum has recently acquired a fragmentary, but none the less attractive Attic cup. The interior is decorated in the white-ground technique, but the artist has used red-figure on the exterior. The internal and external decoration do not differ merely in technique, however, but also in mood: the central tondo bears a cool, restrained scene of a girl pouring a libation, whereas outside we have a mildly drunken rout—a komos.The interior (Plate XVIIa) is mostly white. There is a broad black band around the edge, at some distance in from which is a dilute brown line which circumscribes the tondo itself. This is decorated with a scene of a girl standing between two altars, over one of which she pours a libation. She faces towards the left and much of her body is seen in three-quarter view. Unfortunately her face is damaged, but enough remains to show that it was once pretty and appealing. On her head she wears a broad cloth band through which her back-hair emerges in a kind of chignon. She wears earrings. A himation edged in red is thrown loosely over her left shoulder and hangs down to well below her knees. Beneath, she wears a flimsy chiton which is pulled revealingly tight over her right breast and is buttoned at the elbow. Bracelets in the form of snakes adorn her wrists, and in her right hand she holds an oinochoe. This last, in common with the bracelets, buttons and earrings, is rendered plastically (i.e. is in relief), and was perhaps originally gilded. To her left, a rod or sceptre leans independently, while on either side can be seen parts of two altars, which, if identical, consisted of two plain, swelling mouldings, somewhat archaic in character, above a row of ovolos, and beneath on the sides, a metope between two dark strips. Some preliminary sketch is visible. Much of the detailed drawing is done in relief line, reinforced around the edges of the garment and on the altar with applied red. Dilute paint is used for the hair, the hem of the chiton and the decoration immediately above it, and for the triglyphs (if that is what they are) of the altars.