The so-called nonhuman turn has a great role to play in theoretical elaborations of the Anthropocene. This broad tendency of thought incorporates contemporary non-anthropocentric schools of thought such as Actor-Network-Theory (ANT), Object-Oriented Ontology (OOO) and posthumanism. These various sociological and philosophical directions have one thing in common: the rejection and transcendence of anthropocentrism, as well as a new sensitivity to the heterogeneous, irreducible and multiple nature of reality. Openness to post-anthropocentrism is a general characteristic of authors who work in Anthropocene theory today. However, posthumanist philosophy, while it decenters and deconstructs the human, is also committed to an aesthetic of uncertainty, fear, and even horror. Simon C. Estok, in his highly important article “Theorising the EcoGothic,” shows that during the ecological crisis philosophical thought must traverse unknown terrain, while also emphasizing the darker aspects of sociocultural constructs. Posthumanism must, by its very nature, prepare for the unthinkable in a quite literal sense according to Stefan Herbrechter. The Anthropocene constitutes an opening to what Nick Land calls “Outsideness”. A future condition “after” the human can be understood as a condition that opens onto a dark, monstrous, threatening or, in a word, hybrid future beyond any anthropic measure.