Tenganan Village Research Articles

Analysis of The Effect Public Facilities on The Level of Tourist Satisfaction in Tenganan Pegringsingan Village, Karangasem District

Tenganan Village, Manggis District, Karangasem Regency is one of the tourist villages in Bali Province. Tenganan Village consists of 1,2013 families with a population of 4,627 people. Tenganan Pegringsingan Village has had a decreased level of visits. The highest number of visits occurred in 2010, namely 57,848 people and the lowest in 2018 was 28,468 people. This study aims to determine the effect of public facilities on the level of tourist satisfaction in the Tourism Village of Tenganan Pegringsingan, Karangasem Regency. The results of this study indicate the general facilities that affect the increase in tourist satisfaction in Tenganan Village, which causes the highest increase is the parking lot of 7.99 percent. There are two variables that cause a decrease in satisfaction which of course needs attention, namely restaurant and lodging facilities. The Karangasem Regency Government as the regional government making the regulations must pay attention to the layout of tourism users in the Tenganan Village area and the surrounding villages so that the authenticity of Tenganan Village can be maintained.

Analysis of The Effect Public Facilities on The Level of Tourist Satisfaction in Tenganan Pegringsingan Village, Karangasem District

Tenganan Village, Manggis District, Karangasem Regency is one of the tourist villages in Bali Province. Tenganan Village consists of 1,2013 families with a population of 4,627 people. Tenganan Pegringsingan Village has had a decreased level of visits. The highest number of visits occurred in 2010, namely 57,848 people and the lowest in 2018 was 28,468 people. This study aims to determine the effect of public facilities on the level of tourist satisfaction in the Tourism Village of Tenganan Pegringsingan, Karangasem Regency. The results of this study indicate the general facilities that affect the increase in tourist satisfaction in Tenganan Village, which causes the highest increase is the parking lot of 7.99 percent. There are two variables that cause a decrease in satisfaction which of course needs attention, namely restaurant and lodging facilities. The Karangasem Regency Government as the regional government making the regulations must pay attention to the layout of tourism users in the Tenganan Village area and the surrounding villages so that the authenticity of Tenganan Village can be maintained.

Multiple Criteria Stakeholder’s Roles in Ensuring the Sustainability of Gringsing Weaving

Bali is known to have the most types of wastra (traditional cloth) in Indonesia and is full of local wisdom values, one of which is Gringsing Weaving. This cloth is the only woven cloth in Indonesia that uses a double ikat weaving technique that takes a long time. The motifs and coloring are still traditional and use natural materials. Gringsing weaving has not only aesthetic value but also social and economic value. However, the departure of gringsing weaving is threatened due to the regeneration of craftsmen and competition with other relatively cheap fabric products. This research aims to analyze stakeholders' role in ensuring Tenun Gringsing's wishes, including convergence and divergence between actors. This research uses prospective analysis with MACTOR as tool analysis, where the data collection process is carried out through FGD. The respondents in the FGD are craftsmen, local figures, and the government. The identification results show that three internal and six external stakeholders are related and have an interest. Meanwhile, the objectives in context include economic, environmental, social, and cultural aspects. The results of the MACTOR analysis show that the most active actors in Gringsing Weaving tourism are traditional leaders. Tourists are stakeholders who have a value of disapproval of the goals of developing the human resources of craftsmen. Traditional leaders converge most with the Tenganan Village community and craftsmen related to Gringsing weaving. Traditional leaders have substantial differences with tourists. This further emphasizes the importance of the role of traditional leaders. This research contributes to the stakeholder scenario regarding the sustainability of Gringsing Weaving.

Sustainability Strategy of Gringsing Woven Fabrics on the Basis of Multifunction Through the PROMETHEE Approach

Gringsing weaving is a multifunctional traditional fabric of Bali, it’s used in various activities such as traditional ceremonies, war rituals, souvenirs, fashion, and medication. The objectives of this research are: (1) Identifying respondent's perceptions of the multifunctionality of gringsing woven fabric (2) Analysing the sustainability strategy for gringsing woven fabric as a typical woven fabric of Tenganan Village. This research uses analytical methods, descriptive analysis to analyse respondents' perceptions of the multifunctionality of gringsing woven fabric involving 19 respondents (consisting of craftsmen and stakeholders) and Preference Ranking Organization METHODs for Enrichment Evaluation (PROMETHEE) analysis to analyse alternative sustainability strategies for gringsing woven. The research results show that respondents have a good perspective on the potential of gringsing woven as a modern fashion classic product with sustainable principles. An alternative priority sustainability strategy to make gringsing woven fabric a sustainable industry is to develop innovations in modifying gringsing woven fabric motifs.

Preserving Cultural Identity through Architecture: A Case Study of Traditional Tenganan Village (Desa Adat)

This research investigates the role of architecture in preserving cultural identity through a case study of Tenganan Customary Village. The village features rich traditional architecture with distinctive cultural values. Through the use of traditional building materials, unique architectural features, organized spatial arrangement, cultural activities, rituals, and active community involvement, the cultural identity of Tenganan Village has been successfully maintained and preserved. The study employs a qualitative approach, incorporating literature review, field survey, and interviews as data collection methods. The research findings highlight the significant role of architecture in cultural identity preservation, with active community participation being a key factor in sustaining the culture. These findings offer valuable insights for policymaking and practices in preserving cultural identity through architecture, not only in Tenganan Customary Village but also in other regions with rich cultural heritage.

Planning With ‘Three-World Structures’: A Comparative Study of Settlements in Mountain Villages

Mountain peoples’ basic understanding of the world is based on binary space concepts such as top-down, left-right, east-west, sacred-profane, and others, which form a threefold division structure that places people in the middle of their environment. Mountain settlements in several places in Indonesia that still emphasize this primitive understanding or classification are interesting to study in terms of their similarities and differences. This study aimed to compare three cases of settlements, namely Singengu Mandailing village in North Sumatra, Tenganan village in Bali, and Kampung Naga in West Java in terms of their understanding of binary space concepts that constitute this threefold division structure and their application in the planning of the community’s living environment. This study is a theoretical dialogue between the concept of binary space (bincar-bonom) in Singengu Mandailing village and two other local concepts that are similar, namely kangin-kauh (sunrise-sunset) in Tenganan village and timur-barat (east-west) in Kampung Naga. This qualitative study used data from the literature and the analysis was carried out following a qualitative descriptive research procedure. Based on previous research, each case has its own data, which the authors used to uncover differences and similarities in the binary space concepts from the three study cases. The authors employed a spatial matrix image to depict the position of each settlement element in the three cases, allowing the similarities and differences to be seen. The findings of the study show that Tenganan, Kampung Naga, and Singengu Mandailing have striking similarities in terms of addressing the middle point, namely as an axis or axis point. The difference lies in the filler elements and their value. The mountain village of Bali interprets the sacred-profane binary concept similarly to the mountain village of Mandailing, except in terms of the direction of sunrise-sunset. The settlement arrangement of Tenganan Pageringsingan village at the macro, meso, and micro scales defines the direction of the sunrise and sunset as a profane direction, whereas in Singengu village, the direction of the sunrise is a sacred direction and the direction of the sunset is a profane direction. As for the Singengu and the Naga communities, they understand the middle point to be related to the direction of the sunrise and sunset in opposite directions, so there are differences in treating certain artifacts, especially cemeteries. The binary space that influences the process of forming rural settlements in the mountains can be: (1) the physical setting due to natural/geographical conditions, (2) the cosmology and belief systems adhered to, and (3) the people’s socio-cultural life. Rural settlements in the mountains can also be said to emphasize the natural aspect of the mountains with all of their spatial shaping potential. The study’s findings further show that the local people’s understanding of their living space patterns has been carried over from previous generations to the present day. This suggests that settlement planning for local communities, particularly in mountainous areas where hereditary beliefs still exist, must be approached in a specific way. In future planning projects, different locations require different planning approaches.

Lexicon Distinctiveness Used in ‘Awig-Awig’ Text in Tenganan Village Bali: An Ecolinguistics Study

This article aims to describe the function of the Awig-awig (AA) of Tenganan Village as the primary basis for regulating the activities of the people of Tenganan Village, especially in nature conservation. Several research questions are the main focus of this research, namely 1) what are the unique lexicons contained in AA, especially the rules regarding nature conservation? 2) are these regulations still applicable in Tenganan Village? 3) How high does the younger generation master those lexicons? 4) What efforts have been made by Tengan residents to preserve the lexicon so the younger generation can still understand it? The methodological approach taken is field research using the deep interview method to collect data. The eesearcher also distributed questionnaires to measure the level of understanding of the younger generation. There are 100 respondents involved in this process. Then, the data was analyzed qualitatively and quantitatively. Based on the research results, there are two significant results. First, it was found 17 unique lexicons regulate nature conservation that residents of Tenganan Village must understand. Second, mastery of the lexicon varies based on age, gender, education level, and region of origin. In addition, these rules are still applicable until now. It is evidenced by the natural state, which is still well preserved. Unfortunately, the residents’ efforts to encourage the younger generation to understand this lexicon are still lacking. If this condition is not resolved immediately, the AA of Tenganan Village will only be sustainable among the elders and will become extinct when the elders are gone.

The effect of financial literacy and entrepreneurship orientation on the performance of small-medium enterprise ‘tenun gringsing’ in tenganan village, karangasem regency

Small-medium business enterprises play an important role in the national economics. As such, the performance of small-medium enterprises should be optimized through various efforts among others; increasing financial literacy and entrepreneurship orientation of the businessman/woman themselves. The current research was conducted because there are some performance issues with the small-middle enterprise ‘Tenun Gringsing’ in Tenganan Village, Karangasem. In an effort to optimize and increase performance of the small-middle enterprise, there needs to be a competent financial literacy and a strong entrepreneurship orientation. The purpose of the current study is to study the effect of financial literacy and entrepreneurship orientation on the performance of small-medium enterprise “Tenun Gringsing” in Tenaganan Village Karangasem partially and simultaneously. This research applied a quantitative method. Population studied is 80 businesspeople of the small-medium “Tenun Gringsing” enterprise. Saturated sampling technique was used. Data was collected using interview, observation, survey, and documentation study methods. Data was analyzed using a Mutiple Regression Analysis. The results of the study indicated that there is a positive and significant effect (partially and simultaneously) of financial literacy (X1) and entrepreneurship orientation (X2) towards performance (Y).

Pengaruh Konsep Vernakular Jaga Satru Terhadap Ruang Kawasan Permukiman di Desa Adat Tenganan Pegeringsingan

Tenganan Pegeringsingan Traditional Village is part or belongs to three Bali Aga Villages located in the province of Bali. The values and traditions of their ancestors are strongly maintained by the residents of the Tenganan Pegeringsingan Traditional Village. The location of this village is in Manggis District, Karangasem Regency. Tenganan Pegeringsingan Traditional Village has the concept of Jaga Satru or a vernacular concept that only exists in Tenganan Village, that concept is a concept passed down from generation to generation by the local community which was obtained from Dewa Indra as the highest God who is highly trusted by the people of Tenganan Village. The concept of Jaga Satru is the concept of the form of a residential area shaped like a defense "barrack", besides that this concept also applies the form of community housing with the Mahulu ka Tengah concept or orientation towards the holy direction inward with 2 doors in front and behind the house in every existing house. . The purpose of this study is to see the spatial relationship of the residential area in the Tenganan Pegeringsingan Traditional Village with the Jaga Satru concept or the vernacular concept used in the village. This study uses inductive qualitative data collection through observation of secondary data and interviews in the field. The results of the identification of the link between the Jaga Satru concept and the change in the spatial form of the residential area in the Tenganan Pegeringsingan Traditional Village are not significant. In other words, the vernacular concept of Jaga Satru that is used and applied greatly affects the least changes that occur in the spatial form of the residential area as a whole in the Tenganan Pegeringsingan Traditional Village.

IDENTIFICATION OF GREEN ARCHITECTURAL CHARACTERISTICS OF TENGANAN PEGRINGSINGAN VILLAGE, KARANGASEM, BALI

<p>Tenganan Pegringsingan village is one of most Bali Aga villages that located at Karangasem Regency, Bali. This village has a variety of vernacular buildings especially a settlement building. The settlement buildings that is a traditional houses are dwelling that still maintain pattern and shape of the building in the past. In this article will discuss about characteristics of green architecture in vernacular architecture and the genius that applied by people to response the environmental issues. Research using qualitative descriptive method by collecting data through field observations on vernacular building objects followed by a drawing of the object. The result of this research show that there four characteristics of green architecture on vernacular buildings at Tenganan village including aspects of land use, energy efficiency, water conservation, and cycles and material sources.</p>

Pengaruh Perubahan Sosio-Ekonomi Masyarakat terhadap Nilai dan Wajah Rumah Desa Adat (Studi Kasus : Desa Tenganan, Kabupaten Karangasem, Provinsi Bali)

Tenganan Pegringsingan Village is located in the east of the island of Bali, especially in the Manggis District, Karangasem Regency. The Tenganan Pegringsingan Traditional Village is included in one of the "Bali Aga" or "Bali Mountains" villages located in Karangasem Regency. Tenganan Village has abundant cultural tourism and natural tourism. Since it was designated as a cultural tourism destination by the local government, there have been socio-economic changes for the people of Tenganan Village. These socio-economic changes have an impact on the values and faces of traditional village houses. Direct field observations, in-depth interviews, and spatial mapping of traditional houses were carried out in this study. Tourist destinations are so that they can be used as learning or input for Bali tourism villages in responding to tourism developments.

The Jargons Used by Tenganan Village People in Gringsing Weaving

Language is a system that mediates and types of vocalizations used by a community to communicate to understand each other. Language also has many varieties. This diversity is influenced by many factors, such as being influenced by a known place by age, gender, social status, and type of work. One variety of language is jargon. This study aims to analyze the jargon of meaning used by the people of Tenganan Village in weaving grinning. The design of this research is a qualitative descriptive design. The method used is observation and interviews. The observation method was carried out to observe the state of Tenganan village. The interview method was conducted to interview two weavers in Tenganan village to provide information regarding the jargon they use. The results showed that Tenganan Village people used fifty-six jargon to bring weaving. Based on fifty-six jargon, they are categorized into four types. The first type is jargon based on yarn processing, consisting of twenty jargon. The second type is jargon based on the weaving process, which finds three jargon. The third type is jargon based on naming tools and materials that find fifteen jargon. The fourth type is jargon based on the naming of eighteen motifs. Each jargon has a meaning that is used to facilitate communication between weavers in producing grinding weaving.

Commodification Forms of the Tenganan Gringsing Double Ikat Woven Cloth at Karangasem Bali in the Globalization Era

The development of tourism in Bali, especially in Tenganan Village, Karangasem, has caused the double ikat gringsing woven cloth which was previously used as a means of complementing ceremonies, wrapping sacred objects, and as traditional clothing of the Tenganan Pegringsingan community, now seems to be experiencing a shift. Internal factors and external factors the stronger influence on the Tenganan community, especially the gringsing double ikat weavers. This study aims to understand the form of commodification of double ikat gringsing woven fabrics in Tenganan, Karangasem in the era of globalization. Data obtained through interviews, observation, and document study. The data analysis applied descriptive analytical approach, namely data reduction, data presentation, verification, and data interpretation. The study revealed that the forms of commodification of the Tenganan gringsing double ikat woven cloth, Karangasem are the commodification of production, distribution and consumption. Production commodification consists of process commodification and form of commodification. Process commodification occurs from cotton supply, cotton processing, spinning, and dyeing. While the process of forming motifs and weaving are still the same. The commodification of shape is related to the new motif of modified gringsing cloth, which has, in ten new motifs, such as patola motif, cakra motif, temple motif, yudha motif, padma motif, padma sari motif, pitara motif, lanang motif, ombo jero luh motif and ombo jero gede motif. Distribution commodification is commodification of place and type of distribution of Tenganan gringsing double ikat cloth. Commodification of place, in addition to direct distribution at the outlets of production, distribution is also carried out outside the area of the production outlets, such as art shops, websites, Facebook, Instagram, salons, shops and markets. Finally, consumption commodification includes commodification of the Tenganan gringsing double ikat woven cloth in the context of culture, tourism and fashion.

DILEMATIK PEREMPUAN TENGANAN DALAM HAL KONSEP PERKAWINAN

Tenganan Village is on the eastern tip of the island of Bali. One of the original Balinese sub-tribes or commonly known as Bali Aga. Tenganan Village is rich in tradition and sustainable culture. The people also adhere to the traditional teachings passed down from their ancestors since long ago. One of the traditions of marriage in Tenganan Village is different from areas in Bali in general. In the tradition of marriage, the concept of endogamous marriage is used. Where this concept requires citizens to marry people from one region or one tribe. If this occurs in the marriage, it will be sanctioned in the form of a fine and maselong (banished) from Tenganan Village. This is what becomes mathematics for women in Tenganan in marriage.

The Uniqueness of Megeret Pandan Tradition as Tourist Attraction in Tenganan Village, Karangasem, Bali

Megeret Pandan or mekare-kare is a tradition in Tenganan Village, Karangasem. This tradition is related to local ritual activities and beliefs in which all men from children to adults take turn performing in an arena to play dexterity match as fighters by using pandan leaves, a shield from rattan wicker and traditional costume. This tradition is potential to be tourist attraction since the tourists are welcome to participate. The purpose of this study is to determine the existence the tradition of Megeret Pandan as a tourist attraction in Tenganan Village and its relation to the defense of ancestral heritage. This study used qualitative method and it was conducted through inductive process. The theory was Structural Functional Theory of Talcott Parson concerning action system, in which the objective conditions were united with collective commitment upon certain value for the development of a social action form. Based on the research finding, it was concluded that the tradition of Megeret Pandan which was packaged in such a way as tourist attraction could be tourist attraction without leaving the sacred values within.

Eksistensi Perkawinan Endogami di Desa Adat Tenganan Pegringsingan Karangasem

Bali is an area that has its own uniqueness and traditions in each village, including marriage. The traditional village of Tenganan has different characteristics and traditions from other villages, namely that the marriage system must be endogamous. This study aims to explain the status of village manners for men who marry women from outside Tenganan Village and to find out the customary sanctions for men who marry women from outside Tenganan Village. The research was designed with empirical legal research, with a sociological juridical approach, a statutory approach. The data used are primary data and secondary data. The research location is in the Tenganan Traditional Village, Manggis District, Karangasem, Bali. Data obtained using non probability sampling techniques, observations, interviews. Furthermore, the data is processed and analyzed descriptively qualitatively. The results showed that marriages between men from Tenganan Village and women from outside Tenganan Village who can still be invited in Tenganan Village are women who have caste or come from Pasek residents. Sanctions for men from Tenganan Village who marry women from outside Tenganan Village are in the form of sanctions decreasing the status of krama, from village krama to krama gumi home no longer becoming village manners and also not taking part in ngayah at Bale Agung Temple.

Revitalization of dadong dauh balinese children’s illustrated song into 2-dimensional animation as an educational tourism strategy

This study produced animated video clips revived from Balinese children’s song as an alternative media, by promoting brand equity in the form of characters and popular tourist attractions as an effort to promote cultural tourism in Bali, Indonesia. The strategy in reviving children’s songs was done through revitalizing the visualization of Balinese children’s illustrated songs. The visualization was done by turning the previous appearance of live action appearance into an animated form that proved to be preferred by children. The design of the Dadong Dauh character was constructed by manga matrix system model approach introduced by Tsukamoto. The data collection about song variation of Dadong Dauh and theory to develop imagery character and to design the character by using the manga matrix system was used by conducting a literature study. Reference collection of the visual of Dadong Dauh was used by conducting a literature study and observation. The result showed that the visualized video clip of local Balinese children songs in a two-dimensional form was able to revitalize the character branding of Dadong Dauh as a cultural symbol, with Tenganan village as its cultured environment. It also gained a great appreciation from children and has potential to popularize Dadong Dauh song.

GAMELAN SELONDING CHRICAL FUNCTIONS IN TENGANAN PEGRINGSINGAN VILLAGE

This paper aims to study and understand the sacredness of the Salonding gamelan in Tenganan Village in its context with religious rituals and the people of Tenganan Village as protection. Gamelan Selonding in Tenganan Village has its own history, its existence is associated with stories or myths that have been passed down from generation to generation. The approach used is semiotic through interpretive analysis of texts and contexts that support the culture concerned. The research found that, starting with the discovery of three iron plate blades which were declared as Selonding gamelan blades. Believed to be a descent that is not made by ordinary humans, but because of the gift of nature, the people of Tenganan Village are called 'Bhatara Bagus Selonding'. Gamelan Selonding for the people of Tenganan Village is very sacred. In maintaining its sacredness it is adjusted to the concept of the village, kala, and patra, not to be touched by other people, except by members of the selected art group (Gambe) with seven members. Gambel juru has the responsibility to maintain the sanctity of the Selonding gamelan. For the people of Tenganan Village, the sacredness of the Selonding gamelan is not just an outward statement, but a totality that represents the integration of people's thoughts, feelings, speech and attitudes, so that the treatment of Selonding is prostration. So, Selonding for the people of Tenganan village, is not just a medium of artistic expression but a representation of religiosity so that selonding is sacred and sanctified. 
 Keywords: Gamelan Selonding, representation, art, religiosity

Sanksi Adat terhadap Perkawinan Exogami di Desa Pakraman Tenganan Pengringsingan, Kecamatan Manggis, Kabupaten Karangasem, Provinsi Bali

<p><em>Indigenous Village Community of Tenganan Pegrisingan, Tenganan Village, Manggis District, Karangasem Regency, Bali Province is classified as a Balinese-Aga community which is still thick with customary prohibitions on exogami marriage. Violations of the marriage ban are subject to customary sanctions. Customary sanctions are not only imposed on the bride and groom, but also the bride’s parents in the village.</em><em></em></p><em>Sanctions in exogamous marriages in Pakraman Village, Tenganan Pegringsingan are subject to reason, namely preservation of traditions, kinship system, and maintaining health. The form of customary sanctions in exogamy marriage is in the form of fines and moral sanctions, while the implication is to show inconsistency in marriage, and lose all of their rights as village manners in </em>Pakraman Tenganan Pegringsingan Village.

Risk Factors and Prevalence of Soil-transmitted Helminth Infections

BACKGROUND: Soil-transmitted helminths (STHs) infection is an infectious disease that has a high prevalence with unclear clinical symptoms and predominantly affects children in the age range of 5–14 years.
 AIM: This study aims to determine the prevalence and risk factors for STH infections in elementary school students in an STH endemic area.
 METHODS: This study was an observational analytic study with a cross-sectional design with a total sampling method. Risk factors were obtained by a questionnaire, and the diagnosis of STH infection was established through a fecal examination with the modified Kato-Katz method. The data are then processed and analyzed using the SPSS application. Chi-square test and risk assessment are used to determine risk factors for STH infection.
 RESULTS: A total of 138 children participated in this study. The prevalence of STH infections obtained was 56.5% with Trichuris trichiura (53.8%), Ascaris lumbricoides (18%), and both (28.2%) as etiology. The degree of STH infection varies from mild-to-severe. All risk factors related to hygiene and sanitation have a statistically significant relationship with the prevalence of STH infections. Eating while playing on the ground was the most influential risk factor for the high prevalence of STH infections (p <0.001, PR = 2.611, CI 95% = 1.961–3.477).
 CONCLUSION: The prevalence of STH infections in elementary schoolchildren in Tenganan village was 56.5%. Low personal hygiene and sanitation are risk factors for STH infection that can be overcome; therefore, it is necessary to introduce early prevention efforts in elementary schoolchildren as one risk group for STH infection.