Tenganan Pegringsingan Village Research Articles

Analysis of The Effect Public Facilities on The Level of Tourist Satisfaction in Tenganan Pegringsingan Village, Karangasem District

Tenganan Village, Manggis District, Karangasem Regency is one of the tourist villages in Bali Province. Tenganan Village consists of 1,2013 families with a population of 4,627 people. Tenganan Pegringsingan Village has had a decreased level of visits. The highest number of visits occurred in 2010, namely 57,848 people and the lowest in 2018 was 28,468 people. This study aims to determine the effect of public facilities on the level of tourist satisfaction in the Tourism Village of Tenganan Pegringsingan, Karangasem Regency. The results of this study indicate the general facilities that affect the increase in tourist satisfaction in Tenganan Village, which causes the highest increase is the parking lot of 7.99 percent. There are two variables that cause a decrease in satisfaction which of course needs attention, namely restaurant and lodging facilities. The Karangasem Regency Government as the regional government making the regulations must pay attention to the layout of tourism users in the Tenganan Village area and the surrounding villages so that the authenticity of Tenganan Village can be maintained.

Analysis of The Effect Public Facilities on The Level of Tourist Satisfaction in Tenganan Pegringsingan Village, Karangasem District

Tenganan Village, Manggis District, Karangasem Regency is one of the tourist villages in Bali Province. Tenganan Village consists of 1,2013 families with a population of 4,627 people. Tenganan Pegringsingan Village has had a decreased level of visits. The highest number of visits occurred in 2010, namely 57,848 people and the lowest in 2018 was 28,468 people. This study aims to determine the effect of public facilities on the level of tourist satisfaction in the Tourism Village of Tenganan Pegringsingan, Karangasem Regency. The results of this study indicate the general facilities that affect the increase in tourist satisfaction in Tenganan Village, which causes the highest increase is the parking lot of 7.99 percent. There are two variables that cause a decrease in satisfaction which of course needs attention, namely restaurant and lodging facilities. The Karangasem Regency Government as the regional government making the regulations must pay attention to the layout of tourism users in the Tenganan Village area and the surrounding villages so that the authenticity of Tenganan Village can be maintained.

PENGUNAAN GAMELAN BHATARA BAGUS SELONDING DALAM TRADISI MEGERET PANDAN DI DESA TENGANAN PEGRINGSINGAN KECAMATAN MANGGIS KABUPATEN KARANGASEM

Gamelan Bhatara Bagus Selonding is a gamelan which is sacred by the people of Tenganan Pegringsingan Village. Gamelan Bhatara Bagus Selonding has an important role in religious activities in Tenganan Pegringsingan Village, especially in the Megeret Pandan tradition. This research was formulated in 3 problems, namely: 1) What is the shape of the Bhatara Bagus Selonding Gamelan instrument in the Megeret Pandan Tradition in Tenganan Pegringsingan Village, Manggis District, Karangasem Regency? 2) What is the function of Gamelan Bhatara Bagus Selonding in the Megeret Pandan Tradition in Tenganan Pegringsingan Village, Manggis District, Karangasem Regency? 3) What does the meaning of Gamelan Bhtara Bagus Selonding in the Megeret pandan Tradition in Tenganan Pegringsingan Village, Manggis District, Karangasem Regency?The problem is examined with three theories namely, the principle of religious principles, aesthetic theory, and symbol theory. The method used in this study is a qualitative method, the process consists of determining the location of research, using qualitative data sourced from informants and relevant written sources, determining research instruments, informants are determined on a representative basis. Data collection through observation, in-depth interviews, literature study and documentation.The results showed that (1) The form of Bhatara Bagus Selonding Gamelan is slonding barungan tools including: 1) Atungguh Paenem, 2) Atungguh patuduh, 3) Atungguh nyongnyong Ageng, 4) Aungguh Nyongnyong Alit, 5) Atungguh Gong Ageng, 6) Atungguh Gong Alit, 7) Atungguh Kempul Ageng, 8) Atungguh Kempul Alit.2) The function of Bhatara Bagus Selonding is as a Superintendent and Pengerahan Megerert pandan. As forming the feeling of courage when playing Gending Kelor curry Gug-curry.3) The meaning contained in the Gamelan Bhatara Bagus Selonding in the Megerert Pandan Tradition is Gamelan Bhatara Bagus Selonding is very purified and made into God (God).

Reading the Meaning of the Realization of a Residential House in Tenganan Pegringsingan Village, Bali using the Hermeneutic Method

Discussion of traditional architecture is still interesting to do because of the high meaning in it. Including traditional Balinese architecture, more precisely the house in Tenganan Pegringsingan Village. The house for the indigenous people of Tenganan Pegingsringan Village consists of several building periods, including Bale Buga, Sanggah, Bale Meten, Bale Tengah and Paon. The aim of the study was to analyze the meaning of the embodiment of a residential house in Tenganan Pegringsingan Village, Bali using the hermeneutic method. The research method used is a qualitative method with primary data from direct observation in the form of photographs, interviews and secondary data from literacy which is then compiled, the two data can be analyzed using a hermeneutic approach to obtain results and conclusions. The meaning of the house in the village of Tenganan Pegingsringan was born from the activities of its users who have the same values and expressions. Different users from community groups based on village manners have the same residential meaning. The meaning of the house form in Tenganan Pegingsringan Village has ritual, symbolic, ethical, religious and sustainable meanings.

The Settlement Pattern of Tenganan Pegringsingan Village as an Embodiment of a Sustainable Village

Tenganan Pegringsingan Village is one of the Bali Aga villages in Manggis District, Karangasem Regency, Bali, Indonesia. This village has a linear settlement pattern with the surrounding nature in the form of hills and rivers. The people in this village still uphold the traditions passed down from generation to generation by their ancestors. This village pattern is still maintained today from generation to generation. The existence of customary regulations is one of the factors in maintaining the sustainability of this village so that it can still survive under the influence of globalization. This study discusses the settlement pattern of this village as a form of sustainable village. The approach used in this study is a qualitative approach by collecting data through interviews and documentation. Data collection was carried out using tape recorders and notebooks as voice recorders, image recorders, and recording of interview results. The results of this study indicate that Tenganan Pegringsingan Village has patterns and meanings as the embodiment of a sustainable village.

Management of Customary Forests as Community-Based Ecotourism Areas in Tenganan Pegringsingan Village Karangasem Bali

Management of Customary Forests as Community-Based Ecotourism Areas in Tenganan Pegringsingan Village Karangasem Bali

Potential Sustainability Scenarios for Gringsing Weaving: How Important is Education?

The Gringsing weaving craft industry is a culture-based creative industry with its values ​​and characteristics as a local cultural heritage with innovation and creativity that are important for developing countries and economic growth. Karangasem, Bali, is full of culture-based weaving craft industries such as gringsing weaving. With the rapid modernization of technology, Bali Aga ethnic weavers must adapt to changing times by improving education, skills, and knowledge to maintain the continuity of local traditions. This research aims to determine the probability scenario for the sustainability of ikat weaving in Tenganan Pegringsingan Village, Karangasem. This research is quantitative, with primary data from the results of FGDs with experts who will later determine probability scenarios for sustainability. Researchers will place more emphasis on educational probability scenarios to improve the skills and knowledge of craftsmen. The analysis technique used is SMIC-Prob analysis. The analysis results show that of the five scenarios formulated, there is the best combination with a probability of 0.104, namely the scenario of craftsmen producing as usual, opening a fashion stall, increasing production, and increasing knowledge. The conclusion of the sensitivity of the scenario shows the highest elasticity in the sustainability of gringsing weaving by realizing an educational scenario to increase skills and knowledge of 1.102. It can be concluded that the sustainability of gringsing weaving is largely determined by the educational scenario to improve the skills and knowledge of craftsmen. Training programs and instilling character values ​​as support for gringsing weaving craftsmen need to be improved to maintain the sustainability and development of gringsing weaving.

Sustainability Analysis Of Gerinsing Weaving Industry: Probability Approach

The gerinsing weaving (tenun gerinsing) craft industry is a culture-based creative industry that has its own values ??and characteristics as a local cultural heritage. It can also link traditional knowledge with innovation and creativity which is considered important for a number of developing countries because it has economic potential and has an impact on economic development. Karangasem as one of the regencies in Bali which is full of culture-based woven crafts industries such as geringsing woven fabrics.There are many stakeholders who care about and have an interest in the sustainability of the gringsing weaving industry. The existence of uncertainty also cannot be ruled out to maintain its sustainability. The objectives to be achieved in this study are: 1) to determine the probability scenario of grinsing weaving sustainability; 2) to determine the sensitivity of scenarios driving the sustainability of grinsing weaving in Tenganan Pegringsingan Village, Karangasem.
 Primary data were obtained from respondents through distributing questionnaires to craftsmen, consumers and stakeholders. The distribution of this questionnaire is a survey to obtain data as a comparison of the results of Focus Group Discussion (FGD) with experts who will later determine the probability scenario of sustainability. The prospective analysis used in this study is the SMIC-Prob analysis.
 ResultsThe analysis shows that of the four (4) scenarios formulated as a result of the FGD with experts, there is a combination of scenarios with the highest conditional opportunity, namely the 1101 combination, which means that the scenario of craftsmen producing as usual, apart from producing, also side comersial, and reducing production is the best combination with probability 0.124. While the sensitivity of the scenario is shown with the highest elasticity results in the increase scenario (increasing production) of 1.422, which is heavily influenced by the scenario of continuing to produce as usual of -0.624, which means that every 100% increase in the chance of producing as usual will reduce the chance of craftsmen increasing production by as much as 62.4 percent.

Improving Work Attitudes And Assistive Devices Can Reduce Subjective Complaints And Increase The Productivity Of Weavers

Gringsing weaving products is a part of handicraft or home industry. They are still confessed at present and produced by simple technology with hand in hand. This activity as a business of income from the most of women in Tenganan Pegringsingan Village of Manggis Sub District, Karangasem Regency. A work attitude with no planned well and they do not use a tool instruments for helping then working correctly, it is caused a subjective complaints of the workers so the production is not maximally and will cause the productivity of the workers come down. Woven products workers is required a carefulness and neatness of the workers, with long sitting posture on the flour covered by something material. It is not aware of this problem in to the anatomy and physiology of the workers and they will have a lot of complaint, sick, or pain on their next, hand, low back, anus, thigh, eyes. It is caused static work load frequently, so that they will be to come a decrease activity and low motivations, it’is activity and the work is not done efficient and effective. The variable that is measured in this study is decrease workload, subjective complaint, work efficiency (long work), and work productivity. The research has been studied to the sixteen weaving workers that were chosen without rules with treatment by subject program with cross over design, its analyses unit considering group variance. It has been intervened by work attitude with supporting tool for instant ‘peliper, tingklik, por (supported by sponge), barble, and using eyes glasses and group workers. This study is analyzed by t-paired, and there is a significant work load reduction (p<0.005), which is the pulse of the workers come down from 89,62 beats per minutes to be 82,56 beats per minutes (±5,60) in the same of the light work load category. The subjective complaints of the work load come down showed significant value (p<0.005) that is from Nordic Body Map score 56,92 (16.14) to be 28.86 (7.32). By the efficient work 7 hours a day with support tools, it is to be come the productivity increase (0,34%) and work productivity (7,9%) significantly (p<0.005).

Weaving Webs of Protection: Gringsing Textiles

This article discusses the meaning and significance of Gringsing textiles for people of Tenganan Pegringsingan village specifically, and for people in Bali more generally. People in this village treat Gringsing textiles as a sacred object that provides protection for the people who make and wear it. The textile’s name aligns with the literal meaning of Gringsing, which is the absence of, or protection from, illnesses. The concept of protection interconnects the makers and the users. During the process of creation, the makers create protection through each step of the process; then, in reciprocation, the textiles provide protection to the makers and users.

Ulayat forest management based on customary law in the Tenganan Pegringsingan traditional village Karangasem Bali

This study explores the application of the Village Customary Law called Awig-Awig in Tenganan Pegringsingan Village to manage the Ulayat Forest. The myth of Lelipi Lem Bukit is still believed to be a forest guard. A snake will peg the "Niskala" sanction for those who dare to commit theft of forest products. Meanwhile, "Skala" sanctions in the form of "fines" are given to those caught stealing forest products. The legal issue is how is the power of Awig-Awig in utilizing the Ulayat Forest in Tenganan Pegringsingan Village before state law. The method used is empirical legal research with an analytical approach, legislation, and customary law. Observation, Focus Group Discussion, and interviews obtained primary data. Secondary data was collected using documentation and recording techniques and analyzed by interpreting and qualitative techniques from the beginning until the Decree of the Minister of Environment and Forestry of the Republic of Indonesia No. SK.1546/MENLHK-PSKL/PKTH/KUM.1/2/2019 stipulates the Ulayat Forest of Pegringsingan Village as a Customary Forest, the regulation in the management and utilization of forest products is still based on Awig-Awig both as a regulatory and coercive rule. Obedience and observance of villagers are still very high because violations are scarce. Awig-Awig is a law that grows and is developed in the life of villagers in the ulayat village area, which is relevant to Von Savigny's thought, namely volkgeist and has a pliable and supple nature. The customary forest utilization model is relevant to Bentham's utility principle with several novelties.

Commodification of Gamelan Selonding in Tenganan Pegringsingan Village, Bali

Gamelan Selonding is a form of traditional music found in Tenganan Pegringsingan village, with a pelog tujuh nada in barungan alit classification that is sacred, unique, and deeply rooted in the community. The traditional way of life and productive religious activities with their numerous manifestations ensure Gamelan Selonding’s continuity and authenticity. According to historical dynamics, the influence of external culture and its various modernization styles disrupted Gamelan Selonding’s existence, resulting in its commodification. The commodification of Gamelan Selonding is a process that encompasses three stages, namely production, distribution, and consumption. In production, Gamelan Selonding is duplicated into a commodity by imitating its original form; distribution is an attempt to spread Gamelan Selonding production, which increases development consequences; and consumption Gamelan Selonding is used as a ritual compliment and an artistic medium. The Gamelan Selonding’s commodification occurs due to its adaptable nature; it can accept, absorb, and adapt to changing circumstances, resulting in a diversity of functions, not limited to ritual contexts, but a broader social context. The commodification of Gamelan Selonding is an artistic dynamic that empowers the potential of traditional arts in the formulation of contemporary performing arts expressions, accepted as a local spectacle capable of competing in a global culture.

The diversity and function of useful plant species for Bali Aga Community in Bukit Kangin Forest, Tenganan Pegringsingan Village, Karangasem Regency, Bali

One of the villages in Bali that is still running its daily life traditionally is Tenganan Pegringsingan village. This village is located in Manggis District, Karangasem Regency, Bali Province. This village is a Bali Age village (original Balinese village). This village has three hills, namely Kangin Hill, Kauh Hill, and Kaja Hill. The condition of the forest is very sustainable, because it is managed traditionally. There are various plant species in it, some are used traditionally and there are some plant species that have not been used traditionally. In the meantime, there has been no research that has recorded the plant species in the forest, both those that can be used by the local community and those that have not been utilized. This study were to determine the composition of useful plant species in the forest of Tenganan Pegringsingan village, Bali. and to determine the diversity index of useful plant species in the forest of Tenganan Pegringsingan village. This study was an explorative study. The population of this study was the entire useful plant species in the area of Bukit Kangin forest. The sample of this study was the entire useful plant species covered by the squares sized of 20x20m (for data collection of mature habitus species), 10x10m (for sapling), and 1x1m (for seedling), 65 squares for each data collection. The plant species composition analyzed descriptively and diversity index refers to Shannon-Wiener. Then, it followed by the analysis of equity (E) and species richness (R). The results of the study showed that (1) there were 77 plant species in Bukit Kangin forest. Based on the Tenganan Pegringsingan Bali Aga social culture, 46 of them (60%) were useful plant species for the local people, whereas the remaining 31 plant species (40%) were the unutilized plant species, (2) There were 31 plant families which consisted of 46 useful plant species with as many as 2,249 total species individual. The conclusion of this research is the majority (60%) of these plants is used by the local community and 40% are not traditionally used by the local community. Useful plants traditionally utilized by local communities are for the purposes of religious ceremonial material (Hindu) as many as 29 plant species (35.80%), for medicinal purposes as many as 18 plant species (27.70%), as many as 17 plant species food ( 20.99%), the need for board materials is 13 plant species (16.05%), the need for clothing and industrial materials is 2 plant species (2.47%).

Results of ethnoecological studies in the prospect of forest tourism development in Tenganan Pegringsingan traditional village, Karangasem, Bali

This study mainly discusses the lack of implementation of forest development as a tourist attraction in Karangasem, Bali, Indonesia. This research aims to implement the results of ethnoecological studies to develop the Bukit Kangin Forest tourism in the traditional village of Tenganan Pegringsingan, Karangasem, Bali. The population in this study area is considered in two aspects, namely the ecosystem aspect and the socio-system one. The population of the ecosystem consists of all plant species in Bukit Kangin, while the population in the socio-system aspect is the entire community of Tenganan Pegringsingan traditional village. The sample of this research from the ecosystem aspect includes plant species covered by squares with a size of 20×20 meters including tree habitus (nature), 10×10 meters (which includes sapling), and squares with a size of 1×1 meters including seedling habitus. The number of squares is 65 squared. For the community sample, community components are selected with a total sample of 50 people. The ecosystem data collection uses the quadratic method with systematic sampling techniques. Meanwhile, the data collection is carried out by interview, observation sheets, and questionnaires. The data related to ecosystem was analysed using ecological statistical analysis, while the data related to the socio-system were analysed descriptively. Descriptive analysis was used to determine the prospects for forest tourism development. The conclusions of this study are the following: (1) the results of ethnoecological studies in the Bukit Kangin forest, Tenganan Pegringsingan Village, Karangasem, Bali, has the prospect of being developed into forest tourism as an alternative and complementary tourist destination; (2) Some of the results of ethnoecological studies and supported by socio-system that interact with each other can be in the form of plant species composition equipped with descriptions, utilization, processing methods and products of useful plant species. The results of ethnobotanical and ethnobiological studies are very supportive in the development of forest tourism in the Kangin hills, Tenganan Pegringsingan, Karang Asem, Bali. Keywords: Ethnoecological, Forest Tourism, Tenganan Pegringsingan

IDENTIFICATION OF GREEN ARCHITECTURAL CHARACTERISTICS OF TENGANAN PEGRINGSINGAN VILLAGE, KARANGASEM, BALI

<p>Tenganan Pegringsingan village is one of most Bali Aga villages that located at Karangasem Regency, Bali. This village has a variety of vernacular buildings especially a settlement building. The settlement buildings that is a traditional houses are dwelling that still maintain pattern and shape of the building in the past. In this article will discuss about characteristics of green architecture in vernacular architecture and the genius that applied by people to response the environmental issues. Research using qualitative descriptive method by collecting data through field observations on vernacular building objects followed by a drawing of the object. The result of this research show that there four characteristics of green architecture on vernacular buildings at Tenganan village including aspects of land use, energy efficiency, water conservation, and cycles and material sources.</p>

Pengaruh Perubahan Sosio-Ekonomi Masyarakat terhadap Nilai dan Wajah Rumah Desa Adat (Studi Kasus : Desa Tenganan, Kabupaten Karangasem, Provinsi Bali)

Tenganan Pegringsingan Village is located in the east of the island of Bali, especially in the Manggis District, Karangasem Regency. The Tenganan Pegringsingan Traditional Village is included in one of the "Bali Aga" or "Bali Mountains" villages located in Karangasem Regency. Tenganan Village has abundant cultural tourism and natural tourism. Since it was designated as a cultural tourism destination by the local government, there have been socio-economic changes for the people of Tenganan Village. These socio-economic changes have an impact on the values and faces of traditional village houses. Direct field observations, in-depth interviews, and spatial mapping of traditional houses were carried out in this study. Tourist destinations are so that they can be used as learning or input for Bali tourism villages in responding to tourism developments.

Partisipasi Masyarakat Lokal Dalam Pengelolaan Desa Wisata Tenganan Pegringsingan Di Kabupaten Karangasem

Tourism is a sector that gives huge contributions specifically the income to the economy for the goverment and people who live in Bali. Far from the pandemic of Covid-19, the central and the local governments were carrying out developments in the tourism sector which were implemented in the form of tourism villages. The development of a tourism village must be balanced with community participation which will greatly affect the progress of the tourism village itself, because the community plays a significant role as the host and the manager of the tourism village. This research aims to analyze the local community’s participation and the factors that influence the local community’s participation in managing the Tourism Village of Tenganan Pegringsingan in Karangasem Regency. The technique of collecting data was obtained through observation, survey, interview, documentation, and literature study. The research instrument was carried out by distributing questionnaires consisting of 16 indicators that is includes 5 (five) variables in the forms of participation. The sampling technique used was purposive sampling. Moreover, the data was obtained used descriptive qualitative analysis. The research results showed that the participation of strength had the highest average score of 3,64 which belongs to the category (often), and wealth participation had the lowest average score 2,50 belonging to the category (ever). The participation of the local community’s in Tenganan Pegringsingan Village dominates the skills participation, however, was less enthusiastic in participating in ideas. Factors that influence the are dominated by people aged 26-35 with the male gender. For education, the people who dominated are the community at the high school level specifically by people who work as traders with an income level of Rp. 1.100.000 – Rp. 3.000.000. Moreover, it is dominated by people who have lived for 16-30 years.

CHARACTER EDUCATION THROUGH MATERUNA NYOMAN CEREMONY IN TENGANAN PEGRINGSINGAN VILLAGE, KARANGASEM-BALI

<p class="p2">This research aims to study the phenomenon of character education through the <em>Materuna Nyoman </em>Ceremony in Tenganan Pegringsingan Village, Karangasem Regency, Bali Province. This research was conducted using a qualitative approach and found results, such as (1) the <em>Materuna Nyoman </em>ceremony is a ceremony that must be followed by every youth in Tenganan Pegringsingan Village as a requirement of being recognized as an adult; (2) through the <em>Materuna Nyoman </em>Ceremony, religious characters, patience, care for the environment, social care, responsibility, independence, and self-sacrifice can be formed; and (3) the participation of <em>teruna </em>in the <em>Materuna Nyoman </em>Ceremony has implications for increasing the <em>teruna’s </em>knowledge of ethics, responsibility, social care, environmental care, and so on. The development of positive knowledge evidently also has implications for the formation of good attitudes, and ultimately leads to the development of good behavior for <em>teruna </em>who have participated in the <em>Materuna Nyoman </em>Ceremony.</p>

Geographical Indication Protection of Tenun Gringsing Bali Fabric as A Society Cultural Heritage in Tenganan Pegringsingan

The Kain Tunun Gringsing Bali is a cultural heritage of the people of Tenganan Pegringsingan Village and has a philosophical value and sacred meaning behind every motif of the Balinese Tunun Gringsing cloth. In October 2016 the government has issued a Geographical Indication Protection certification for the Bali Gringsing Tunun Fabric. The purpose of writing this paper is to examine the granting of Geographical Indication Certificates to Bali Gringsing Tunun Fabrics both in terms of production and sales. The research in this article uses empirical legal research methods. The results of the study found that the evaluation after obtaining a protection certificate showed that there was no significant impact on the productivity of the Balinese Tunun Gringsing fabric craftsmen. This is due to the lack of socialization after and data collection so that it cannot be done in a concrete way the perceived impact of getting the exclusive right to protect the geographical indications of the Kain Tunun Gringsing Bali

KOMPARASI PERMUKIMAN DESA ADAT TENGANAN PEGRINGSINGAN DENGAN DESA ADAT TENGANAN DAUH TUKAD DI KARANGASEM BALI

This study aims to compare the pattern of residential space and the characteristics of traditional yard pattern in Tenganan Pegringsingan village with Tenganan Dauh Tukad village This research is important to do to make a contribution in the field of regional and urban planning, especially in understanding the comparison of settlement patterns in traditional Balinese traditional villages. The research method used in this thesis is a deskriftif comparative research method. Comparative research method is research that compares two or more symptoms, where in studying it requires primary data or field research as well as secondary data or library materials. The results showed that the Tenganan Pegringsingan Traditional Village and the Tenganan Dauh Tukad Traditional Village have relatively similar settlement space patterns and yard pattern characteristics, there is only a slight difference, one of which is the concept of hulu teben. The concept of hulu teben Traditional Village of Tenganan Pegringsingan is oriented towards the north and the south, where the north is considered a sacred zone while the south is considered a dirty zone. The concept of hulu teben Traditional Village of Tenganan Dauh Tukad is oriented towards the east and the west, where the eastern part is considered a sacred zone while the western part is considered a dirty zone.