M o[cTAGGART'S celebrated argument to prove that time unreal runs as follows. There are two kinds of temporal fact concerning events: (a) that an event M or future; (b) that an event M before, at the same time as, or after another event N. Now facts of kind (a) cannot be reduced to facts of kind (b); and if there were no facts of kind (a), there would not genuinely be any time at all. For time essentially involves change: but change comes in only in connection with facts of kind (a). With facts of kind (b) there no change at all: if an event M precedes an event N, it always be true that M preceded N, and it always true that M would precede N. There change only in virtue of the fact that we can say of some event M, for example, that it has ceased to be and now and cease to be present and become past. But, McTaggart argues, the predicates and future involve a contradiction: for on the one hand they are incompatible predicates, and on the other to every event all three apply (or at least two of them). Someone naturally reply that the predicates which apply are not the simple and but rather, for example, will be past, is present, and was future, and that these three predicates are not incompatible. But, McTaggart claims, this move advances us no further. Instead of three, we now have nine predicates, each of which still applies to every event and some of which are incompatible, for example, the predicates was past and will be future. Admittedly the objector may again reply that the predicates which really apply to the same event are is going to have been past and was going to be future, and that these are again compatible. But McTaggart can counter this move as before, and so on indefinitely. It not at once clear where the victory lies. Every contradiction McTaggart points to the objector can dispel, but at every stage a contradiction remains. On examination, however, we see that the