Temple Food Research Articles

대항문화로서의 전통음식의 재탄생

이 글은 자본주의 사회에서 전통음식이 과거에 대한 "향수"를 자극하며 재창조되고 소비되는 방식에 대해 논의한다. 이 글은 사찰음식과 안동음식이 재탄생한 과정 등의 사례 분석을 통해 오늘날 전통음식이 상품화되는 과정에서 탈맥락화의 과정을 거친다고 주장한다. 또한 고대 중국 사회에서 채식문화가 불교문화의 일부로 인정받기 시작한 과정을 되짚으며 불교의 채식문화가 여러 환경요인에 의해 발명된 문화라는 점을 밝히려 한다. 고대 중국사회에서 채식문화가 불교사상을 전파하기 좋은 도구로 자리 잡았다면 오늘날 사찰음식은 불교사상의 전파보다는 상품화와 소비를 가능하게 하고 있다. 이 논문은 현대 한국사회에서 전통음식이 다시 인기를 끌고 있는 현상에 초점을 맞추어 이와 같은 현상이 현대 한국사회의 소비자들의 심리와 요구를 어떻게 반영하는가를 살펴본다. 그리고 현대 한국사회에서 각광을 받고 있는 전통음식 문화가 자본주의 사회 내에서 대항문화로서 자리매김할 수 있을지에 대해 논의한다. This paper discusses how the traditional cuisine of Korea capitalizes on "nostalgia" for the past. While examining the (re)invention of Buddhist cuisine and Andong food, this paper contends that traditional Korean cuisine is commodified through a process of de-contexualization. This paper first discusses the possibility that the idea of traditional cuisine is an invention in the first place. The history of temple food, for instance, suggests that it was created as a vehicle for circulating and implementing the ruling ideology in the ancient societies of China. This paper then turns to the issue of the growing influence of traditional cuisine in contemporary Korean culture, which is related to the public's demand for healthy food and also tied with the South Korean society's need for promoting a national cuisine in the age of globalization. The rise of traditional cuisine is a sign that people are seeking to reform their eating habits and form a counterculture. Yet, another side of the story is that consumers end up taking part in the self-expanding capitalist market with more consumer choices rather than forming a genuine counterculture. In this respect, the reinvention of temple food is closely related to what Jean and John L. Comaroff call the "emergence of consumption as a privileged site for the fabrication of self and society, of culture and identity".

The Factor Analysis of Satisfaction with Temple Food, Motivation for Temple-stay and Revisit Intention to Temple-stay in Temple-stay Tourism

The Factor Analysis of Satisfaction with Temple Food, Motivation for Temple-stay and Revisit Intention to Temple-stay in Temple-stay Tourism

The Factor Analysis of Satisfaction with Temple Food, Motivation for Temple-stay and Revisit Intention to Temple-stay in Temple-stay Tourism

The Factor Analysis of Satisfaction with Temple Food, Motivation for Temple-stay and Revisit Intention to Temple-stay in Temple-stay Tourism

Effect of the Characteristics of Temple Food on Satisfaction : Moderating Effect of Religion

Effect of the Characteristics of Temple Food on Satisfaction : Moderating Effect of Religion

Effect of the Characteristics of Temple Food on Satisfaction : Moderating Effect of Religion

Effect of the Characteristics of Temple Food on Satisfaction : Moderating Effect of Religion

Religious food as a tourism attraction: the roles of Buddhist temple food in Western tourist experience

Recently, the needs and interests in local food-related tourism research are growing as the local food plays an important role in overall tourist experience and destination branding. However, research on the religious food as a culinary heritage has received relatively little attention and particularly an understanding of tourists' religious food consumption in a tourist destination has been little discussed in the literature of tourism research. Given the scarcity of research on the religious food as a tourist attraction, this study attempts to explore the roles of the Buddhist temple food in Western tourists' experience. To identify the objective of this study, travel blogs written in English were applied. As a result of content analysis, a total of six themes in their travel dining experiences were identified. They were classified under the following six categories: as a means for novelty-seeking, as a means for sensory pleasure, as a peak tourist experience, as a symbol of authenticity, as a symbol of prestige and as a medium for cultural exploration. The study also found that Buddhist temple cuisine, as a cultural resource, can be a good example of an experience-based tourist attraction.

제주지역 사찰음식으로 이용되는 식물에 대한 연구

본 연구는 제주지역의 사찰에서 음식으로 이용되는 식물을 파악하기 위하여 2011년 5월부터 2012년 1월까지 수행되었다. 조사대상 사찰은 36개 사찰이었고 설문대상자는 58명이었다. 사찰에서 이용하는 식물종은 27과 51속 55종 2변종 총 57분류군이었다. 이 중, 가장 많이 이용하는 과단위 분류군은 국화과가 8종으로 가장 많고, 십자화과 6종, 산형과 4종 등의 순이었으며, 목본 식물은 10종, 제주지역 자생식물은 25종이었다. 식물체의 이용부위는 잎을 사용하는 종이 19종으로 가장 많았고, 뿌리, 어린순, 열매 순 이었다. 특허검색을 통한 지식재산권을 가지고 있는 식물은 조사식물 대부분이 포함되었고, 이 중 식품관련 특허를 가지고 있는 식물이 48종, 화장품관련 특허를 가지고 있는 것이 34종, 의약관련 특허를 가지고 있는 식물이 38종으로 집계되었다. 제주지역 사찰 음식에 사용하는 식물재료의 구입 및 조달 방법은 주변의 식물 활용보다는 시장 또는 재배에 의존하고, 산나물 채취에 의한 사용은 한정적으로 사용되고 있기 때문에 제주 생물자원의 이용에 대한 전통지식의 수집은 사찰 보다는 다른 조건을 이용한 연구가 필요하다고 사료된다. We examined plants that were used as temple food in Jeju from May 2011 to January 2012. Thirty-six temples participated in the study, and there were 58 questionnaire respondents. Fifty-seven taxa were used as temple food, which belonged to 27 families, 51 genera, 55 species, and two varieties. The most commonly used family-based taxa were eight species of Compositae, six species of Cruciferae, and four species of Umbelliferae. Ten species of woody plants and 25 species of Jeju native plants were also used as temple food. The most useful part was the leaf, followed by the root, leaflet, and fruit. A patent search showed that most of the surveyed plants were covered by intellectual property rights. Forty-eight species had food-related patents, 34 species had cosmetics-related patents, and 38 species had medicine-related patents. The purchase and procurement of Jeju temple food plants usually depended on the market or plant cultivation rather than the use of the plants. Gathering of wild herbs for temple food has been performed on a limited basis. Therefore, collecting traditional knowledge for the use of Jeju plant resources should be conducted under different conditions rather than through a temple-related study.

Buddhist Temple Food in South Korea: Interests and Agency in the Reinvention of Tradition in the Age of Globalization

Buddhist Temple Food in South Korea: Interests and Agency in the Reinvention of Tradition in the Age of Globalization

Medicinal efficacy of plants utilized as temple food in traditional Korean Buddhism

We investigated the medicinal efficacies of plants used as food in 27 Korean Buddhist temples from 1997 to 2002. We studied 161 species of plants belonging to 135 genera in 65 families. Twenty-one plant parts were utilized as food in 42 different preparations. Approximately 82% of the plants studied had medicinal effects, with a wide range of efficacies (126 types). Of the medicinal plants, 52% were used for digestive problems, circulatory illnesses, and respiratory diseases. These results demonstrate that a high proportion of the food consumed in Korean temples is medicinal, and is used for a wide variety of diseases.

The Healthy Italian Mediterranean Diet Temple Food Guide

In Brief The definition of the Healthy Mediterranean Diet, the meaning of the Reference Mediterranean Diet, and the criteria for the selection of a specific reference population are described. The Healthy Mediterranean Temple Food Guide is a simple, clear, and nonprescriptive graphic message for the Italian population based on this work. One of the Seven Countries Study coinvestigators provides wisdom on eating Mediterranean food