Tafsir al-Munir Research Articles

Halalan Thayyiban fi Al-Qur’an ‘inda Wahbah Al-Zuhaily fi Tafsir Al-Munir

With so much understanding of halal food again thayyib, researchers want to reveal a reliable narration using the Book of Tafsir Al-Munir by Wahbah Az-Zuhaili. Researchers tried to find out Halal Food again Thayyib with thematic approach, and studied through literature research, the method used is descriptive and anaisis method. As a result, halal food again thayyib is a food that is not prohibited by religion and does not harm the body. The words halal and thayyib are found in Surah Al-Maidah verse 88, which is halal food again thayyib consisting of various foods, including livestock, which are useful to the body, not destructive, not disgusting, tasty, unweding and not contrary to Allah's commandments. Eating halal food and thayyib is highly recommended by Islam because it will affect the health of the body and soul, more important things can affect a person's creed and morals, and cause the granting of a prayer and worship.

Leadership Character Employed in Islamic Education Perspective Based on Al-Qur'an Surah Yusuf

This study aims to analyze the character of leadership in Islamic education from the perspective of the Qur'an Surah Yusuf as an effort to set an example for children. This is based on the uswah exemplified by the Prophet Yusuf towards his followers with a reflection of noble character. This research belongs to the category of qualitative research with a literature study method. Research materials or data are sourced from interpretations and relevant scientific literature, then the data is analyzed by trying to describe leadership objectively about the interpretation of Surah Yusuf from the contents of the book Tafsir al-Munir by Wahbah az-Zuhaili and Tafsir Al-Azhar by H. Abdul Malik Karim Amrullah. (Hamka), then the researcher analyzed it in depth. Based on the results of literature research, the criteria for leaders in Islamic education QS Yusuf are honest, patient, love the homeland, fair, trustworthy, responsible, and knowledgeable. Based on this, it will be known how the leaders influence the people they lead. These influences include: influencing behavior that evokes emotions and strong identification of followers towards the leader, being able to easily mobilize elements of subordinate leadership to fully serve the interests of the community, leaders will be judged by the community as having extraordinary abilities and determining factors. so that state affairs will be easily resolved by being oriented towards dynamic change. Through this research, it was found the concept of efforts to give an example to children with uswah leadership of the prophet Yusuf a.s.

Fungsi Masjid dalam Perspektif Tafsir Al- Munir (Studi Kasus Aplikasi Fungsi Masjid di Masjid Raudhatul Jannah 1 dan 2 Pesantren Terpadu Darul Qur’an Mulia)

This paper discusses in depth the function of a mosque which is taken from Al-Qur'an Surah An-Nur/24: 36-38 and refers to the book Tafsir al-Muni@r. The research method of this paper is library research and field research, the author uses the sources from books that are related to the topic to compile this paper and then examines directly in field research to the specified object. The results of this study are clearly conveyed what are the functions of the mosque according to the book Tafsir al-Munir, a mosque as a place for the development of aqidah, a mosque as a place for worshipers of guidance, a mosque as a place of worship to Allah SWT, a mosque as a place for positive things to be glorified, a mosque as a place of rest, a mosque as a place for managing public affairs, a mosque as a place for personal and behavior development, a mosque as a place for the study of sciences, a mosque as a place for politics.

METHODOLOGY OF TAFSIR AL-MUNIR WRITTEN BY AG. H. DAUD ISMAIL

This article elaborates the tafsir methodology used by local scholars, namely AG. Daud Ismail. This research is descriptive-analytic, which describes comprehensively the methodology of Tafsir al-Munir written by AG. H. Daud Ismail, which includes manhaj, sources, and ṭariqah (method). This research's primary and secondary sources are literature, which dominantly focuses on textbook research, especially Tafsir al-Munir in Buginese language written by AG. H. Daud Ismail. The results showed that Tafsir al-Munir used the tahlili methodology by explaining the relationship (munasabah) between verses or between one chapter and another. Explaining the causes of the descent (asbab al-nuzul), Analyzing vocabulary (mufradat) and the point of view of Arabic pronunciation from, Describing the general content of the verse, Explaining the fasahah elements, bayan and i'jaz, Explaining the laws that can be drawn from the discussed verse, Explaining the meaning and purpose contained on the verse which interpreted in fiqh style.

Tipologi Moderasi Keagamaan: Tinjauan Tafsir al-Munir Karya Wahbah Az-Zuhaili

The purpose of this research is to investigate Wahbah Zuhaili's view of religious moderation in Tafsir al-Munir. This research used a qualitative approach with the type of library research. Wahbah az-Zuhaili defines moderate people as those who are led down the straight path, wasath (moderate, balanced) in all matters, able to balance the work of the world and the hereafter, upholding the truth solely and sincerely because of Allah SWT, and being able to give testimony correctly, honestly, objectively, fairly, impartially, and not tyrannically. Moderate Islam also places a high value on and pays close attention to moral and ethical goals, and believes that Islamic law is dynamic and adaptable to changing and increasingly complex times. In Islam, the implementation of moderate religious values includes honesty, compassion, flexibility, and deliberation.

Etika Berhias Perspektif Tafsir Al-Munir: Sebuah Kajian Sosiologis

This study aims to discuss the ethics of decorated with the Tafsir Al-Munir perspective. This research method is qualitative through literature study with a sociological approach. The results and discussion of this research include the understanding of ethics, the meaning of the Tafsir Al-Munir, and the ethics decorated with the perspective of Tafsir Al-Munir on sociological analysis. This research concludes that decorating is a necessity of human life that must be equipped with ethics. The ethics inherent in decorative activities can give rise to good views from the surrounding environment to create collective goodness in the sphere of social life. This study recommends that further research be carried out related to ethics and decoration based on other interpretive perspectives.

Kecenderungan Tekstual Pada Tafsir Ayat-Ayat Gender: Telaah Penafsiran Wahbah az-Zuhaili Dalam Kitab Tafsir al-Munir

This paper discusses several interpretations of the verse about gender in the Tafsir al-Munir by Wahbah az-Zuhaili.The themes discussed include; the origin of women's creation, the 1:2 inheritance formula for women, and women?s leadership in the household. Using the method of constructivism and analysis of intertextuality data, this paper concludes that the interpretation put forward by az-Zuhaili related to these three themes has a different understanding from the contemporary commentators. In the first interpretation (the origin of the creation of women), az-Zuhaili seems to carry gender equality. While the other two things (the inheritance formula 1:2 and household leadership), the interpretation seems to contain subordination (women are lower than men) and marginalization (impoverishment) for women. These three interpretive themes about gender verses show that az-Zuhaili interpreted them in a textual way ? not contextual. Though he lives in contemporary times which incidentally the majority of commentators interpret the Qur'anic verses in a contextual way

Zina dalam Perspektif Tafsir Al-Qur’an

This article explores the interpretation of the verse about adultery in the QS. Al-Isra; 32, QS. Al-Nur; 2 in perspective of the Qur'anic Interpretation. The object of the Qur’anic interpretation in this study is the interpretation of al-Tahrir wa al-Tanwir by Ibn ‘Asyur, Tafsir al-Munir by Wahba al-Zuhaili. The study of the interpretation of the Qur'an has a perspective based on asbab al-nuzul, munasabah and the meaning contained in the verse. The results found in the interpretation of the Qur’an showed that the act of adultery is one of the strongly prohibited acts, the law taxt is a strict law and provides the connotation of disclosure loaded with very adverse effects on perpetrators, families and the wider community.
 Keywords :adultery and Tafsir

The Role of Religious Presuppositions and Precomprehensions in Selecting Narratives Related to the Cause of Revelation (Asbab al-Nuzul)

Abstract
 The narratives of the cause of revelation (Asbab al-Nuzul) play a decisive role in the interpretation of Quranic verses. On the other hand, when coming across with these narratives, presuppositions, and precomprehensions play an important role in selecting them. This research tries to study the narratives of the cause of revelation in the Tafsir al Munir fi al Aqidah wa al Shariah wa al Manhaj (by Karya Wahbah al Zuhaili) and explain the role of Wahbah al Zuhaili’s religious presuppositions and precomprehensions in selecting narratives related to the cause of revelation (Asbab al-Nuzul). This study uses library research method that has been discussing the subject with a descriptive-analytical approach. This research shows that in many cases, Wahbah al Zuhaili has been influenced by religious presuppositions and precomprehenstion and has used them to develop his interpretative goals.
 Keywords: Wahbah al Zuhaili, Tafsir al-Munir, Asbab an-Nuzul

Al-Makar ‘Inda Wahbah al-Zuhaily Fî al-Tafsîr al-Munîr

Treason is one of the big issues today that has been much discussed and especially in the national politics. Some people think that treason is only a coup attempt against a legitmate government, and even more alarming is the alleged treason against Muslims which is very contrary to the facts. One example is an action of 212 in Monas Jakarta in 2016, where some people are accused of treason against the government. From those information then the author intends to discuss and examine the concept of treason according to Wahbah Zuhaili revelation in tafsir Al-Munir. From this discussion the researcher concludes that Zuhaili interpret the meaning of treason in letter Fathir verse 10 which means bad deeds done by deceit and trickery such as imprisoning, murder expulsion, pretend obedient to God when he hate and effort for weaking muslims. And in letter Al-An’am verse 124 it means a deeds done clandestinely and gently in the arrogant deceptions and tricks of following in the footsteps of the prophet and the straight path he carries. And in letter Al-Anfal verse 30 it means trickery to inflict something hated unnoticed such as imprisoning, killing, and expelling from the homeland.

Kajian Tafsir Munir Karya Wahbah Az-zuhayli

This paper examines the exegesis of al-Munir by Wahbah az-Zuhayli, Tafsir al-Munir is a classical commentary packed with contemporary language and combines the classical interpretive orientalist and the beauty of his interpretation so easily understood. This commentary is written because the Wahbah is concerned over the view of the classical commentary that offers no solution to contemporary problems. The method used is the tahlili method whose interpretation at the beginning of each letter takes precedence over the virtue and the contents of the letter. And his tafsir style combines the interpretation of bi al-Ra'yi and the interpretation bi al-Riwayah. In tafsirnya there are two aspects of aspects of worship and the second aspect of muamalat.

PERSUSUAN (AR-RADHAA’) MENJADIKAN KEMAHRAMAN DALAM PERKAWINAN (KAJIAN TAFSIR MAUDU’I ALQURAN SURAT AN-NISA AYAT 23)

The implementation of marriage in Indonesia has been equipped with regulations regarding the legal requirements of marriage. One of them is the regulation concerening with whether marriage is permitted by a couple of sepersusuan (a couple who belongs to the same breast feeder) since thetre still marriages that are performed by such couples. This study therefore aimed to figure out the status and posistion of marriage a couple of sepersusuan. The problem of the research in this study was formulated in the following question: what is the status and position regarding with the legal consequences of marriage by sepersusuan couples in the framework of Islamic law.The research method used was Tafsir Maudhu’i Discussion by collecting and systematically compiling the verses and trying to summarize the interpretations of the commentators (interpreters) on the verses of the Qur'an associated with the theme of sepersusuan (ar-Radhaa ') Making it Permitted In Marriage. After that it was described by observing the Munasabah and Asbabun Nuzul of the verses by referring to some of Tafsir al-Munir's primary sources, Tafsir al-Misbah, Tafsir Ibn Katsir.

KONSEP TEOLOGI DIAKLETIS SHAYKH NAWAWI AL BANTANI: UPAYA PREVENTIF RADIKALISME ATAS EKSISTENSI KEMAJEMUKAN DI NUSANTARA

Radicalism threatens the stability of the sovereignty of Indonesian nation and state based on Pancasila and the 1945 Constitution. Pursuant to the spirit of puritanism wants to develop dar al- Islam and dar al-harb in Indonesia in the model of religious expression. Yet, along with the growth of radicalism, Indonesian Islam actually presents the ideal Islamic image as the Islamic concept of rahmatan lil 'Alamin, which sees cultural, religious, ethnic and racial diversity not as a threat but a harmony that gives a unique and unique cultural color. In the context of religion, it is necessary to re-read the framework of the concept of kalam Shaykh Muhammad Nawawi al-Bantani in tafsir al-Munir to answer the question of how the concept of kalam in interpreting diversity and how the significance of the concept provides justification for a diversity and how efforts can be done in keeping And care for the religion as the wealth of the archipelago. Keywords: Theological Concepts, Radicalism and Diversity, Nawawi al- Bantani

TAFSIR NUSANTARA: Studi kritis terhadap Marah Labid Nawawi al-Bantani

The interpretation is an effort to understand, to explain the intent, knowing the content of the verses of the Koran. As a result of man's work is different from the Koran, there, the interpretation occurs experiencing developments of classical, medieval to the modern period and even contemporary. Diversity both in the method (manhaj / tariqah), style (nau '), as well as approaches (Alvan) used is unavoidable in a work of interpretation. Although there are also commentaries appear in modern times but its interpretation still follows the pattern of classical and medieval period as confirmed Nawawi al-Bantani in Muqaddimah (<em>Iqtida lil 'bi al-Salaf al-fi Tadwin' ilm</em>) commentary. Therefore, it is no exaggeration when Tafsir Al-Munir or Angry Labid regarded as a bridge between the traditional interpretation to modern times.

Isra’iliyyat in Interpretive Literature of Indonesia: A Comparison between Tafsir Marah Labid and Tafsir Al-Azhar

Isra’iliyyat is one of the elements frequently used in interpretive literature. It is not an important element in the interpretation of al-Qur’an, but its presence may be found in numerous interpretive literature, including those written by Indonesian scholars. This article discusses the use of isra’iliyyat narratives in Nusantara interpretive literature by comparing traditional to contemporary interpretations. The traditional interpretive work selected is tafsir Marah Labid or also known as tafsir al-Munir by Nawawi al-Bantani. A contemporary interpretation selected is tafsir al-Azhar by Hamka. Both these interpretations are selected based on their complete 30 chapters which are still widely referred to by Indonesian society. By using the methodology of document analysis, the researcher compares the attitude of the authors towards isra’iliyyat narratives as well as the methodology of writing isra’iliyyat. Research results find that there is a difference in attitude between Nawawi al-Bantani and Hamka towards isra’iliyyat narratives. Nawawi’s attitude in his interpretation is similar to that of other traditional interpretations which insert such narratives without any explanations whether the narratives may be accepted or otherwise. In contrast, Hamka was more critical towards isra’iliyyat narratives, even though the isra’iliyyat narratives he inserted in his interpretation were selected based on their acceptability and non-contradiction with al-Qur’an or the Prophet’s (pbuh) hadith. DOI: 10.5901/mjss.2015.v6n3s2p401

‘I’ādah al-Tarkīb li Afkāri al-‘Ulamā’ al-Sundāwīyīn

This article is an initial endeavor to reconstruct the thoughts of Sundanese ulama. At the start, a number of dispersed writings about Sundanese ulama is introduced. Some of them concern popular works that are easily available in Indonesia such as Dadan Wildan's dissertation (2003)Cerita Sunan Gunung Djati: Keterjalinan Antara Fiksi dan Fakta. Suatu Kajian Pertalian Antarnaskah, Isi, dan Analisa Sejarah dalam Naskah-naskah Tradisi Cirebon (The story of Sunan Gunung Djati: the intertwinement of fiction and fact. A study of intertextuality, content, and a historical analysis of the Cirebon manuscript tradition). Aliefya M. Santri (1987) wrote a short paper on Martabat Alam Tujuh (Martabat Kang Pipitu), the work of Syekh Abdul Muhyi Pamijahan Tasikmalaya, the 16th century ulama who spread Islam in south West Java. Also there is Didin Hafiduddin who, in 1987 studied Syekh Nawawi al-Bantani, the great Sundsneseulama of the 19th century from Banten, and more specifically his Tafsir al-Munir.DOI: 10.15408/sdi.v15i3.527