Surakarta Palace Research Articles

Model Pengembangan Layanan Library Tour Perpustakaan Universitas Sebelas Maret ( Sebuah Usulan )

<p>Generasi muda masih banyak yang belum mengenal perpustakaan. Perpustakaan harus melakukan terobosan baru untuk memberikan pengetahun, wawasan dan pemahaman mengenai perpustakaan. Pepatah berbunyi tak kenal maka tak sayang. Makna pepatah tersebut dapat digunakan sebagai pemacu perpustakaan untuk berbenah diri dalam rangka pengenalan layanan, koleksi, sarana prasarana, jenis layanan dan sumber informasi yang dimiliki ke masyarakat luas. Layanan library tour akan menjadi magnet bagi masyarakat untuk berkunjung di perpustakaan. Peserta library tour diberikan wawasan dan pengetahuan tentang seluk beluk perpustakaan, sejarah berdirinya Universitas Sebelas Maret di Museum UNS, keliling kampus, Perpustakaan Radya Pustaka, Perpustakaan Monumen Pers, Batik Laweyan, Keraton Surakarta dan Museum Sangiran.</p><p>Keywords : Library Tour, Perpustakaan Perguruan Tinggi, Pengenalan Perpustakaan, dan Pengembangan Layanan</p>

The Royal Descent and the Past Glory of the Demak Sultanate as the Builders of Coastal Javanese Resistance in the Novel Penangsang (Tembang Rindu Dendam)

Arya Penangsang was a Duke of Jipang who ruled in the mid-16th century. He is the grandson of Sultan Patah, the founder of the Sultanate of Demak. The Babad Tanah Djawi tells the story of Arya Penangsang killing Pangeran Mukmin to take back his father's rights. Pajang's attack succeeded in killing Arya Penangsang. The bad image of Arya Penangsang was built by the Sultanate of Pajang. Meanwhile, the Mataram Sultanate, Surakarta Palace, and Yogyakarta Palace continued for hegemony. Meanwhile, for the coastal community of Java, Arya Penangsang is a respected figure. The object of research is the novel Penangsang (Tembang Rindu Dendam) which was published in 2010. The purpose of this study is to explain the problem of resistance, namely disobedience in the context of the relationship between power and domination [1]. This study uses library and ethnographic methods by utilizing this new historicism (NH) approach which links literary texts with non-literature. The results of this study indicate three important messages. First, people interpret their social environment in terms of their past history. Second, Arya Penangsang is a prince who became a local hero. Third, past history is a builder of cultural ties.

The Aesthetics of Surakarta Palace’s Karawitan According to Serat Sri Karongron

Aesthetics is an observation of beauty, values, and judgments that view human works from the perspective of whether they are beautiful and not—Serat Sri Karongron by R. Ng. Purbadipura was written during the reign of Paku Buwana X, releasing a pulse of musical life in the Surakarta Palace, which implies the artistic content of the Surakarta Palace’s karawitan. Serat Sri Karongron explicitly mentions the atmosphere of the Seger sumyah karawitan feeling. The phrase Seger sumyah can be interpreted as something that can make someone feel happy because Seger sumyah refers to an excellent or delicious taste. Purbadipura notes that Seger sumyah refers to the gobyog karawitan presentation at the Surakarta Palace. On the other hand, Purbadipura reported that the gobyog karawitan presentation still refers to the karawitan presentation with three parameters of tan sora swaranira, rampak-rempeg, and sajanturing ringgit. The aesthetics of the Seger sumyah karawitan, which refers to karawitan composition with the nuances of gobyog, had a chance to live and develop during the reign of Paku Buwana X.

Potensi pariwisata keraton kasunanan surakarta di tinjau dari daya tarik, lokasi dan promosi

The purposeFof thisPstudy aimsPto determinePthe effect of Attraction Data, Location and Promotion of the Tourism Potential of the Surakarta Sultanate Palace. This type ofPresearch is a quantitative description. ThePpopulation inPthis studyIwere visitors to the Surakarta Kasunanan Palace, amounting to 1223 using Purposive Sampling with 100 respondents.0This studyPuses dataPanalysis techniques inNthe formPof multiplePlinear regression tests. ThePresults of this studyKindicate that: (1) There is an influence of Attractiveness on Tourism Potential of Surakarta Palace of Kasunanan which is indicated by the regression5coefficient value of 4.061 and the0significance value is smaller thanPthe levelPof significantG(0,000 0.050), and (3) There is an influence on the Promotion of the Potential Surakarta Palace Keraton Tourism indicatedPby a regressionPcoefficient of 3.249 andPSignificance valuePis smaller thanPthePlevel of significant (0.002

BENTUK PENDIDIKAN KARAKTER DI KARATON KASUNANAN SURAKARTA BERBASIS AJARAN TRI HITA KARANA

Karaton kasunanan Surakarta which is located in Surakarta city. Precisely at the east end of Brigadier General Slamet Riyadi. The Surakarta kasunanan Palace was built at the initiative Susuhan Pakoe Boewono ll to move the Kartasura Palace which had been damage by the rebellion. According to spiritual experts Sala village is suitable for the establish of a new Karaton, and will be 200 years old. The prediction did indeed happen The Kasunanan Surakarta palace was inaugurated in 1745 and in 1945 the Karaton Kasunanan Surakarta no longer function as the center of government, now a culture preservation. All literary works, buildings and ceremonies of the Karaton Kasunanan Surakarta as a source of Javanese culture, As a noble culture heritage of java must be preserved, all are symbols that serve as a guide for life, material for character education for human life. Support of the preservation of Javanese culture are Susuhan Pakoe Boewono, all members of the Karaton and Abdi Dalem and who are loyal to the culture Kasunanan Karaton in Surakarta. In the discussion is to emphasize the teachings of Tri Hita Karana which is still applied in Karaton Kasunanan Surakarta. Hindu teaching teach three forms of good relationships to achieve harmony in life, namely the so-call Tri Hita Karana, humans with fellow humans and humans with nature. These three relationships can be found with in the Karaton Kasunanan Surakarta scope which also contains elements of education about God. Behavior that is completely immoral, orderly, polite, virtuous, smooth.

BENTUK DAN FUNGSI BAHASA JAWA DALAM INTERAKSI SOSIAL MASYARAKAT KRATON SURAKARTA HADININGRAT

The use of Javanese is an interesting phenomenon both oral and written. The Javanese language used in the Surakarta Hadiningrat palace as a communication device is still familiar with speech levels. The use language levels ranging from ngoko, madya, krama, krama inggril, or even kedhaton language. The purpose of this study is to describe the pattern of verbal interaction and social function of Javanese language in the Surakarta Hadiningrat palace community. This research is a qualitative research by taking the location of research in the Surakarta Hadiningrat Palace. The data used is Javanese in daily activities and traditional ceremonies in the palace. The data is in oral and written form. The data is provided by observation and interview methods. In data analysis using a contextual approach, the speech component. From the results of the study it is concluded that the patterns of the use of Javanese language in the palace community is influenced by the vertical and horizontal relationship between locutorand interlocutor. The function of using Javanese language in the Surakarta palace community as follows as an official communication tool in the palace, as an expression of respect, creates politeness.

Hegemoni Jawa Mataraman dalam Tari Soreng sebagai Ikon Budaya Kabupaten Magelang

The problem of locality and local wisdom in Indonesia became a problem that received a lot of attention after the 1998 reform. Government in the New Order era which was previously centralized and centralized in Jakarta turned into decentralized with the concept of regional autonomy. Some districts and cities in Central Java began to identify the rich history, local arts and culture to be appointed as regional icons. Magelang regency made the Soreng dance from Ngablak District a typical dance of a cultural icon. Soreng Dance tells the story of one of the historical figures in Java, namely Arya Penangsang. Characterization of the Arya Penangsang in the Soreng dance which take the source of the story from the Babad Tanah Djawi represent a form of representation of the Javanese ruler of Mataraman, namely the Sultanate of Pajang which was passed on by the Sultanate of Mataram and its heirs (Surakarta Palace, Yogyakarta Palace, Mangkunegaran, and Pakualaman) for the benefit of hegemony. The results of this study reveal that representation is used by several parties concerned with the figure of Arya Penangsang, namely: 1) Babad Tanah Djawi / Javanese Mataraman culture manifested in Soreng dance art; 2) Soreng dance depicts Arya Penangsang as a rude and power-hungry figure, defeated by a very young child, and his territory (Jipang) is despised by the Pajang Sultanate because it is seen as a rebel; 3) Soreng dance strengthens the representation of hegemony-style Babad Tanah Djawi/Javanese Mataraman culture.

PROSPEK PENINGKATAN KUALITAS KOMPONEN PARIWISATA DI KERATON SURAKARTA

Surakarta and Yogyakarta Palace are two palaces that historically connected and both are located in the middle of Surakarta dan Yogyakarta region. They offer nearly the same tourist products, but they have significantly different tourist numbers. Whereas, Surakarta Palace itself has various potential tourist attractions to visit. This study aimed to measure quality and define the prospect of tourism component development in Surakarta Palace. This research used questionnaire with random sampling technique which later supported by observation and interview to the parties concerned. This study found out that : (1) the tourism component quality in Surakarta palace is different compared to Yogyakarta palace due the lack of diversity in attractions and limited amenities choices. (2) But Surakarta Palace has wide range of potential that can be well-developed. (3) The support from local government and community have not enough yet to encourage the improvement of tourism component’s quality in Surakarta Palace.

PENINGKATAN KAPASITAS KESEHATAN PASIEN PASCA STROKE PADA KOMUNITAS STROKE DI SOLO SELATAN

The purpose of this service activity is to provide counselling, examination and education of post-stroke patients in South Solo. This activity was carried out in the South Square of the Surakarta Palace, which included blood pressure checks, pulse and counselling and education about strokes. This activity was attended by approximately 15 post-stroke patients who were members of the stroke community in South Solo. Most patients show relatively good examination results, both blood pressure, pulse and breathing. A small portion has a rather high tension. Counselling was carried out followed by a question and answer session, questions and answers were dominated by issues such as what food could be consumed if suddenly it felt heavy and weak what to do, what exercise was safe to do, how to get rid of the stiffness or by consulting specifically. Education is done by the demonstration of various activities that can be done at home, such as how to get up to sit, sit right or demonstrate the right way to walk. Keywords : Post Stroke, Examination, Counseling, Education, Stroke Community

EKSISTENSI TARI BEDHAYA KETAWANG

Bedhaya Ketawang dance is a dance developed in the Surakarta Palace. This dance in ancient times should only be performed when Jumenengan sinuwun. The development of this dance can then be danced outside the palace walls. The problem in this study is how the philosophical values contained in the Bedhaya Ketawang Dance and how the existence of the Bedhaya Ketawang Dance existed in the past with the present. The benefits of this research are entitled Philosophical Values in Bedhaya Ketawang Dance (Its existence in the past with the present) is to find philosophical values in the Bedhaya Ketawang Dance and see its existence in the past with the present. Research on Philosophical Values in Bedhaya Ketawang Dance is a type of library research. Library research is a study carried out by examining a number of libraries that are used as references. The results of this study are the philosophical values contained in the Bedhaya Ketawang Dance and the existence of the existence of the Bedhaya Ketawang Dance in the past with the present.Keywords: Bedhaya Ketawang, philosophy, existence, shift

Character Value in Kampong Sala Legend and its Relevancy as Teaching Materials at School

The research is aimed at preserving the story of Kota Sala Legend. It used qualitative approach. The data were derived from caretakers, the elderly, the artists from Surakarta Palace, and the public figures, as well as from books and articles by using documentation and interview techniques. The data were analyzed by using qualitative descriptive method into several steps as the following: (1) Conducting interview and observing the documents, (2) Collecting and arranging the data into a complete story, (3) Analyzing its character values, and (4) Analyzing its relevance as a teaching material. The results indicate that (1) the oral tradition of Kampong Sala Legend can be documented into a pictorial story book in three languages: Javanese, Indonesian, and English; (2) The story consists of character values such as religious, honest, discipline, hard-working, creative, solicitous, and responsible; (3) The story is very relevantly used as teaching materials at school especially in the subject of Bahasa Jawa and Bahasa Indonesia.

AKTUALISASI SERAT ZIKIR MAULUD DALAM TRADISI MASYARAKAT Actualisation of Serat Zikir Maulud in Community Traditions

Serat Maulud Zikir is a work of Islamic literature containing the greatness of God by presenting miracles at the time of the birth of the Prophet Muhammad, until he became an apostle (rasul). In addition, Serat Zikir Maulud also reveals the exemplary of the prophet with elements of faith, morals, and practices and its relevance in the present day. This study tries to reveal the values content in Serat Zikir Maulud and how the birth of the prophet has inspired the living traditions in society. This study is library research by collecting books related to the topic. The findings of research are the content of Serat Maulud Zikir containing a moral message and noble values which benefit for the life of society today. God has planned everything so that the presence of Prophet Muhammad (peace be upon him) in the Jahiliyyah (ignorance) society was actually to remind people to get closer and worship to God. The event of the prophet’s birth was commemorated in various places and called the celebration of Maulud Nabi. In Yogyakarta and Surakarta palace, the birth of Prophet Muhammad (peace be upon him) is commemorated with Sekaten traditional ceremony which is held every year.

DAKWAH KULTURAL KGPH PUGER MENGATASI RADIKALISME KASUNANAN SURAKARTA HADININGRAT

Radicalism are mostly based in the region of Surakarta Sultanate is the effect of the configuration of a plural society that loses role models. The functionalism point of view is used to perform the reading of cultural dakwah being carried out by Kanjeng Gusti Pangeran Haryo (KGPH) Puger in an effort to reduce radical teachings. The king and the palace as a symbol of center cultural power is responsible for returned as an ideal figure, which is acceptable to all groups and streams, which are able to bring unity in diversity. Cultural treasures, glory records as the history of the palace, the values of locality (local wisdoms) is the existing capital, and waiting to be applied. Cultural dakwah already displayed in their history to be a reference that Muslims in the Surakarta palace once lived in an era of splendor, without anarchism and without radicalism

TAMAN SATWA KEBON REJO DENGAN PENDEKATAN

<p><em>Taman Satwa Taru Jurug is now lost its luster. Lack of maintenance makes the public interest to visit Taman Satwa Taru Jurug gradually receding. “Kebon Rojo” was a garden of Kasunanan Surakarta Palace formerly reserved for the royal family recreation area. Kebon Rojo applied the concept of “olah raga” (physical activities), olah rasa (psychic management), and “olah-olah (culinary process) which belonged to the application of customary values of Java. The Kebon Rojo concept is a potential that can be used as the first step of planning and design concept considerations of Kebon Rojo wildlife park in Surakarta. The zoo or wildlife park is closely related to nature, especially animals and plants, the ecological aspects in it cannot be ruled out. Therefore, the output of the design concept that is considering the ecological aspect is also very necessary. The design problem is how to apply the principle of the former Kebon Rojo, which can also apply the concept of Eco-Cultural Architecture based on the concept of sustainable, which not only includes something that is seen as physical entity such as environment and nature, but also include something that is not seen as a physical entity, such as culture, habits and customs. In planing process, it is essential to collect particular data, especially about the history, location, and also technical requirements of wildlife park. The design result is, “Kebon Rojo” wildlife park Surakarta can be a public space which can be used as a recreational area with the concept of education and conservation, which become a home for a wide range of plants and animals, which apply the concept of Eco-Cultural Architecture by implementing the values and principles of “Kebon Rojo” royal family garden.</em></p><p><em>, </em><em></em></p><p align="left"><strong><em>Keywords</em></strong><em>: Wildlife Park, Ecology, Cultural, Eco-Cultural Architecture</em></p>

NASKAH SERAT WULANG SUNU SEBUAH SASTRA DIDAKTIS: KAJIAN FILOLOGI

The text of Serat Wulang Sunu, is one of Javanese literary works containing moral teachings. By the researchers the work was classified into the moralistic didactic literature. didactic moralistic. In terms of jkarya content is considered quite good, because the teachings contained in it are universal. Therefore he was copied several times. As evidence in the Sanoguan Museum of Yogyakerta there are two manuscripts, in different manuscripts. Also in Pacitan there is also a script titled the same although the content is longer. The contents contained in it, among others: (1) children and grandchildren and their relatives are obliged to devote to both parents, especially mothers. (keeping the relationship between families in Surakarta palace circle is mandatory.) A kinship is like a pucung, and the relationship between lion and forest is mutually guarded, upholding honesty, avoiding disgraceful deeds associated with ma five, and defying the lust In man is dominated by four kings, the queen of Mutmainah, the queen of Supiah, the King of Anger and the King of Aluamah, who portrayed the human desires, the lust not to be eliminated but controlled, Queen Mutmainah was in charge of the kings.

Tuhan dalam Mistik Islam Kejawen (Kajian atas Pemikiran Raden Ngabehi Ranggawarsita)

Javanese people were known as religious communities, but there are some syncretic people among them who likely to compromise the things are somewhat different even contrary to religion. They also do not question the right or wrong in religion, pure or not, so they see all religions are true. Raden Ngabehi Ranggawarsita was a figure representing this. He was born and raised in between two major traditions, Islamic tradition and Javanese tradition. He received Islamic tradition from pesantren and Javanese tradition from his environment, Surakarta Palace. These two traditions affected his thinking, not exception his thought about God. Because it also, the concept of God which was initiated by Ranggawarsita did not fully represent the fundamental values of Islam ( tawhid ). He had has the Manunggaling Kawula Gusti in view on God. This concept showed that Ranggawarsita as adherent of kejawen and in a time he was a Muslim. This paper will look critically at the Ranggawarsita’s view on God.

Kajian Estetika dan Unsur Pendukungnya pada Keraton Surakarta

In Javanese culture, the Keraton of Surakarta Hadiningrat (Surakarta Hadiningrat Palace) is classified as one of the highly valued Javanese historical objects. It is due to the fact that the history of the Palace’s construction has a close connection with the history of the previous Javanese kingdoms, especially those belong to the Mataram Rajakula (dynasty) which was established in the year 1508 of Javanese calendar (Saka) or 1582 AD. The word “keraton” originates from the word ‘ke-ratu-an, a manifestation of highly valued creation or ‘Pamesu Budi’ (in Javanese language) of a king, his men of letters, and his artists, the creation that caters the Javanese life values and norms. From its meaning, the design of the Surakarta palace–in Javanese language--characterizes the following: nyipati wewangun toto lahir, sinartan dhamang dumateng pagedhong pikajeng, manunggaling kang agal lan alus, whose translation says that the merger between physical and metaphysical thing, between logic and non-logic, between the soft and hard, and between wadaq and thought.