Surah al-Baqarah Research Articles

FLEXING DALAM SEDEKAH DI MEDIA SOSIAL Kajian Qs. Al-Baqarah [2]: 271 Prespektif Ma’na Cum Maghzā

Abstract
 The recent phenomenon of flexing has become a hot topic lately, with not only influencers and YouTubers showcasing and flaunting their wealth but also the general public, including those in religious circles, being affected by flexing behavior, such as viralizing humanitarian and charitable activities. This has impacted the sincerity of those almsgiving or giving charity, resulting in both positive and negative consequences in their behavior. This research aims to analyze how Islam views the flexing phenomenon by exploring the meanings of open and hidden attitudes in giving charity in Surah Al-Baqarah [2]:271, using a qualitative method with a Ma’nā-cum-Maghzā approach. It dissects several aspects, including the Quranic perspective on the flexing phenomenon, principles of giving charity, limitations in displaying charity, and extracting the maghzā from Surah Al-Baqarah [2]:271 related to the flexing phenomenon.
 The results of this research demonstrate that flexing behavior can lead to negative attitudes such as showing off (riyā’) and also motivations that can inspire the general public in the online world. Thus, there is a shift in meaning in Surah Al-Baqarah [2]:271, suggesting that while hidden charity is preferred (as a historical meaning), openly giving charity can also have virtues as long as it adheres to ethical principles in giving charity (as maghzā).

Implementasi Peraturan Talak dan Rujuk di Indonesia: Perspektif Surah Al-Baqarah Ayat 228, 229 dan 230

This research discusses the implementation of divorce and reconciliation regulations in Indonesia in the perspective of surah Al-Baqarah verses 228, 229 and 230. This research aims to find out specifically how the implementation of divorce and reconciliation regulations in Indonesia according to several commentators regarding surah Al-Baqarah verses 228, 229, and 230. The method used in this research is data collection method through library research. Data is collected by gathering information from various literature sources, including books, documentary materials, magazines, journals, and newspapers. From this research it can be concluded that the Marriage Law (UUP) and the Compilation of Islamic Law (KHI) regulate the procedures and conditions for rujuk in divorce. KHI pays attention to formal aspects such as the 'iddah period, reasons for rujuk, and women's rights, with in-depth interpretations from scholars such as Ath-Thabari, Ibn Kathir, and Al-Misbah. Divorce in Islam is regulated by both the KHI and the UUP, focusing on variations of divorce, such as talak raj'i and talak bain shughra. Al-Baqarah verse 229 provides a maximum limit on the granting of divorce, linking it to the 'iddah period, and affirming women's rights in the divorce process. Article 120 KHI addresses the serious consequences of divorce ba'in kubra (three-time divorce) which cannot be annulled outright. Although there is an opportunity to reunite after divorce ba'in kubra, the process involves marriage to a third party and divorce after passing the 'iddah period.

Implementation of Religious Moderation in the Non-Formal Education in Forming a Multicultural Society

Sharia has taught moderation through several verses in the Qur'an, such as surah Al-Baqarah verse 256 and surah Yunus verse 99. Meanwhile, Prophet Muhammad taught moderation during his stay in Medina, as stated in the Medina Charter. This charter has given enough space for non-Muslims to worship without interference. Today, moderation is often preached at both institutional and cultural levels. However, its implementation is usually a dead end. Therefore, this study aims to analyze the implementation of moderation in shaping a multicultural society. The results of this study show that religious implementation can start from the most minor institutions, such as TPQ and family. In addition, religious moderation is also the basis of cultural life because moderation will bring justice, balance, and compassion. The implementation of religious moderation within the framework of a multicultural society must be done from an early age. Good habituation will form a good and strong character that is shown by mutual respect, appreciation of differences, and love for the nation and state. Among the habits to form a moderate character are memorizing short letters that explain the interpretation of bismillah, praying in the congregation as a symbol of unity and integrity, then for confirmation of faith, and khatmil Quran, which begins with singing the national anthem.

THE PHRASE YASALUNAKA THEY ASK YOU AND ITS RESPONSESIN SURAH AL-BAQARAH - AN OBJECTIVE STUDY

Questioning is a linguistic method with significant importance in clarifying ideas and conveying concepts. When Allah mentions something in the Quran, it aims to establish a specific principle and guide humanity in using this method correctly. Conversely, some questions and inquiries are prohibited, as the limited human intellect cannot delve into them or express opinions or thoughts. This is exemplified in Allahs disapproval of the Prophets questioning about things that have not occurred. Excessive questioning is identified as a cause of destruction for individuals. The companions themselves discouraged frequent questioning of the Prophet, raising questions about the numerous questions and interrogations in Surah Al-Baqarah. This study explores the connection between these questions, the themes of the Surah, and the prohibited inquiries. The misconception that the companions did not ask about matters that occurred to them or excessively questioned the Prophet is addressed, emphasizing the need for a scientific approach to understand the types of questioners, the nature of the questions, and the society in which they were asked. The phrase "They ask you" appears thirteen times in the Quran, five of which are in Surah Al-Baqarah, covering various topics related to daily life.

Wakaf Produktif (Perspektif Tafsir Al-Manar) Tafsir Surat Surat Al-Baqarah Ayat 261-263 Dan Surat Ali ‘Imran Ayat 92

Waqf is a social worship contact between humans and Allah SWT, Productive Waqf is found in the Al-Quran verses about nafkah, namely Surah Al-Baqoroh verses 261-263 and Surah Al-'Imran verse 92. The method used is Hermeunetics with the perspective of Al-Manar interpretation. In fact, the Qur'an does not explain the meaning of waqf clearly, but the scholars agree that in the Qur'an what is meant by waqf here is infaq. This is because the basis used by the scholars in explaining the concept of waqf is based on the findings of the Qur'anic verses that explain infaq. Among them are Surah Al-Baqarah verses 261-263 and Al-Imran verse 92.

Exploring Sibghah Meaning Difference: A Semantic Study towards the Al-Baqarah Verse 138

This study aims to reveal the different meanings of the word ?ibgah in the Qur'an. The word ?ibgah is only once written in the Qur'an, which is located in surah Al-Baqarah verse 138. The word ?ibgah is analyzed using a semantic approach that is about changing meaning. The analysis was to investigate the meaning of ?ibgah according to the meaning of the Qur'an and then compare it with ?ibgah which is commonly understood today. The process of changing meaning and the types of changes in its meaning will be discussed. This type of research is library research by applying qualitative research. The data used in this study is the word ?ibgah in the Qur'an Surah Al-baqarah verse 138. The data collection technique is the documentation technique and the data collection method is the read and record method. The process of occurrence of such differences in meaning will be discussed and the types of changes in meaning displayed. The result of this study was that ?ibgah meanings differed between the meanings intended by the Qur'an and the meanings commonly understood today. The type of change in meaning found is the expansion of meaning.

Konstruk Materi Kepemimpinan Islam dalam Perkuliahan PAI di Politeknik Berbasis Kepemimpinan Spiritual dalam Kisah Raja Thalut

This article aims to explore and integrate the concept of spiritual leadership into the Islamic Religious Education (PAI) at the Polytechnic as a response to the moral crisis in national leadership. PAI, as a mandatory national subject, holds a strategic position in providing knowledge and understanding to students about the importance of leadership based on spiritual values. With this, it is hoped that students can become leaders who possess moral sensitivity, integrity, and strong leadership competencies in the future. The research approach used is qualitative, where data is collected through interviews, observations, and document studies. The documents explored in this research include the Syllabus, Course Materials, textbooks, and various literature related to the examined theme. Furthermore, an analysis is conducted on the context of the Polytechnic based on Spiritual Leadership, including the understanding of PAI at the Polytechnic and the need for relevant Islamic leadership material constructs. The final step is the development of Islamic leadership material constructs based on spiritual leadership. Studies on the constructs of leadership materials in PAI courses at the Polytechnic are rarely conducted, thus this article overlooks an important initial study that needs to be conducted. This serves as the novelty of this research. The study findings indicate that Islamic leadership in the constructs of course materials can be provided starting with the introduction of (1) the concept of Islamic leadership, (2) the Story of King Saul (Raja Thalut), and (3) the Values of King Saul's Leadership. Course assignments are carried out through (1) Memorizing Surah Al-Baqarah verses 246-252, (2) Leadership Case Analysis, (3) Leadership Simulation, and (4) Collaboration with the industry. Course evaluation is conducted through (1) Written Exams, (2) Individual Assignments, and (3) Group Discussions. Keywords : Leadership, Studi of Islam,Spiritual Leadership

INVESTIGATION ON THE EXISTENCE OF MATHEMATICAL DOMAINS AND CONCEPTS IN THE QURAN

Mathematical domains refer to specific sets or areas of mathematics that focus on particular types of objects, structures, or functions. Whilst mathematical concepts are fundamental ideas or principles in mathematics that help us understand and describe various phenomena. This study aims to explore the specific domain of mathematics namely numbers, arithmetic operations, geometry, and measurement that exist in the Quran using an exploratory-qualitative research approach. The investigation reveals that there are a number of verses in the Quran that mentioned about mathematical domains and concepts such as numbers in surah al-Baqarah, an-Nisa’, al-Maidah, an-An’am, al-Anfal, al-Furqan, as-Sajdah, as-Saffat; arithmetic operations in surah al-A’raf, al-Baqarah, al-‘Ankabut, al-Anfal, an-Nisa’; geometry in surah al-Baqarah; and measurement in surah al-Kahf, Yunus, al-Hajj, al-Baqarah, an-Najm. The findings can be used as a supplement idea for the teachers or educators to attract students to enjoy learning mathematics as it relates to their religion and real-life situations.

Tradisi Minjung Di Desa Tanjung Pura Dalam Perspektif Hukum Adat dan Hukum Islam

The "minjung" tradition is one of the beliefs of the people of Tanjung Pura village, Pengandonan subdistrict, Ogan Komering Ulu (OKU) district. Meanwhile, according to the term "minjung" tradition is serving food out of gratitude for achieving the goal and praying for the spirits of deceased ancestors. The community usually carries out this minjung tradition, namely after the rice harvest, before weddings and before Eid al-Fitr. Then, to examine the research, we carried out investigations through field observations and interviews with several sources. From this research it can be concluded that the procedures for implementing the minjung tradition are providing dishes in the form of food before carrying out the tradition, reading Surah al-Fatihah, continuing to read Surah Al-Ikhlas, Surah Al-falaq, Surah An-Nas, Surah Al-Baqarah 1-5, And continued praying. According to Customary Law, the implementation of this tradition must be carried out because people believe that if it is not implemented, undesirable things will happen, whereas according to Islamic Law, if the food served is used as an offering to the spirits of ancestors/ancestors, then it is Urf fasid, that is, it is not permitted by law. It is Haram, and if the food is served as a form of gratitude to Allah for what has been achieved and so that the future will be even better, then Urf Sahih applies, that is, it is permissible, then the law is Sunnah.

Implementasi Perpanjangan Masa Angsuran Pembiayaan Murabahah di Bank Syariah pada Masa Pandemi Covid-19

The Covid-19 pandemic has occurred. Since 2019, almost all countries in the world have experienced it. The Indonesian population is experiencing a pandemic that causes millions of people to experience difficulties, one of which is economic factors, namely in paying off debt or murabaha financing at Islamic banks and conventional banks. This is due to a decrease in daily income. If these conditions are not addressed properly, it will result in a decline in the economic growth of a country. This article aims to examine the application of the Qur'an Surah Al Baqarah verse 280 to the gift of restructuring murabahah financing to customers affected by the Covid-19 pandemic. The researcher used the literature review method. In addition, this study also uses a narrative analysis method to describe the reality that occurs in the field and conducts interviews with customers and the Bank. The research study conducted in this article shows that the application of Surah Al Baqarah verse 280 during the Covid-19 pandemic can be a solution to maintain the level of economic growth in Indonesia.

Pemikiran Muhammad Quraish Shihab Tentang Nikah Siri

<p style="text-align: justify;">Quraish Shihab revealed a pattern of unregistered marriages, namely that marriages are not approved by religion, nor are they sanctioned by the marriage law. In addition, the Prophet advised those who were married to have a walimah party, even if they only invited a certain number of people for a meal of one goat. He is an Indonesian cleric whose thinking tends  to  be  in  the  field  of  interpretation  and knowledge  of  the  Al-Qur'an.  However,  in  its  development,  M. Quraish Shihab began to enter the realm of Islamic law by answering Islamic legal problems and was then published by a publisher with the character al-as'ilah wa al-answer. In researching M, Quraish Shihab,  the  author  conducted  library research  in  the  form  of  his works using a content analysis approach, namely trying to understand and analyze data related to unregistered marriages, with this approach the author hopes to find a conclusion about thoughts M. Quraish Shihab. M. Quraish Shihab is of the opinion that a marriage without a registered marriage can result in a sin for the perpetrator because it violates the provisions set by the government and the DPR (Ulil Amri). He took the legal basis regarding sirri  marriage by using contextualization of school of thought thinking, and using the qiyas method in Surah Al-Baqarah, the rules of Islamic fiqh sad az-zari'ah, as well as KHI and Marriage Law No. 1 of 1974. This research is qualitative research, namely descriptive-analytic library research. The author collects information through reading books and other primary and secondary materials relevant to the research topic. The author adopts normative juridical methodology in this research.</p>

A Comparative Reading Essay in Terms of Rhetoric: An Example of Verses in Surah al-Baqarah in which the Word Rizq is Used

Din, çevre, gelenek, ihtiyaç ve karakter insanın beslenme alışkanlıklarının çerçevesini belirler. Bu bağlamda Kur’an beslenme konusuna özel bir önem hasreder. İlgili alanın öne çıkan kelimelerinden biri rızıktır. Rızık, Allah'ın canlılara faydalanmaları için verdiği şeylerdir. Geniş anlamıyla çocuklar, eş, eylem, bilgi, hikmet bu kapsamda değerlendirilebilir. Bu çalışmada, içinde rızık kelimesi geçen Bakara suresi ayetleri dil-belagat bakış açısıyla incelenerek konunun ayrıntılı verilerine ulaşılmak hedeflenmiştir. Her dilde bulunan ancak Arap dilinin karakteristiği gereği daha da özel hâle gelen cümleleri oluşturan kelimeler, kelimelerin formları, cümlenin dizgisi, ifade yolları ve üslup anlamın belirlenmesinde önemlidir. Çalışmada esas alınan belagat nüktelerinin tespitinde öncelikle karşılaştırma yöntemi uygulanmaya çalışılmıştır. Bu yöntemde ayetler, cümle ve kelimeler, bağlantılı diğer ayet ve muhtemel/kurgusal cümlelerle farklı dilsel boyutlarda karşılaştırılarak aralarındaki farklar belirlenmiş; daha sonra çıkarılan sonuçlar ilgili metin üzerinde uygulanarak sağlaması test edilmiştir. Kur’an üslûbunda yer alan her dil yapısına dikkat etmek ve anlam görevini araştırmak Kur’an’ı anlamak için elzemdir. Bu tarz okumada dil unsurlarının varlığı kadar, yokluğu da dikkate alınmalı ve anlamın belirlenmesinde etkin olarak kullanılmalıdır. Kur’an’da geçen kelimeler sadece zikredilmemekte; varlığı-yokluğu, birlikte kullanıldığı kelimelerin yapısı ve metnin bütünü, verilmek istenen mesajın önemli ve farklı bir yönünü oluşturmaktadır. Bu makalede belirtilen yöntem çerçevesinde Bakara suresinde içinde rızık kelimesinin geçtiği on ayet incelenmiştir. Uygulama şekilleri, belirtilen yöntemin anlaşılması için belli oranda örnekler sunmaktadır. Rızık kavramıyla ilgili genel toplum hayatına yansıyan yönüyle çeşitli veriler elde edilmiştir. Gıdalarda aranan temel özellikler sağlıklı, lezzetli ve hem bizatihi hem de edinim yolu olarak helâl olmalarıdır. İnsan bünyesinin gıdalardan hoşlanması çeşitli etkenlere göre farklılık gösterebilir. Ancak gıdayla ilgili getirilen yasaklamalar, makul, bilimsel veya itikadi gerekçelere dayanır. Konunun ahlaki ve felsefi boyutları, söz konusu gerekçelerin arka planında daima mevcuttur. İnsana tevdi edilen görevlerden biri de, dünyada kendisine tanınan imkân ve kabiliyetler çerçevesinde rızkı elde etme ve varsa sorumlu oldukları kişilere, canlılara ve diğer ihtiyaç sahiplerine dağıtmasıdır. Rızkın varlık sebebini dikkate alarak faydalanmak, edinim yolunun yasal ve ahlâkî olmasını gözetmek imanın gereğidir. Meşru yoldan edinim, edindiklerini paylaşım ve dağıtım işi, öncelikle vicdan duygusuyla ilişkilidir. Bundan dolayı hayvanlara, bitkilere, diğer insanlara rızık olarak verilen şeylere tasallut etmek imanın doğasında bulunmamaktadır. Bu açıdan infak, rızk kavramının anlaşılmasında önemli bir rol oynamaktadır. Kur’an insanın rızkın dağıtımında âdil ve cömert bir tutum sergilemesi isteğini güçlü bir şekilde belirtmektedir.

Analisis Konsep Kepemimpinan Dalam Organisasi Berdasarkan Ajaran Islam

Organizations need leaders to develop the capabilities of their members. While keadership is the process of achieving organizational goals. Criterialeaders must organize and help their members achieve defined goals.The process of leaders influencing their organization can be done by managing sentences with words, then providing exemplary examples to them by guiding them through advice and guidance. Leaders and leadership must be synchronized because leaders must have the ability to manage and build cooperation with all stake holders and all elements of society. leadership in Islam is a process of governance that does not tolerate tyranny or chaos. Muslim leaders are people who have the principles of life based on the pure principles of Islam, and are fully convinced that in Islam leaders must be trustworthy, fair, deliberative, and tell their members to do good. Islamic leadership is based on Surah Al-Baqarah verse 30, Surah An-Nur verse 55, Surah Shad verse 26 and hadith.In the leadership of Islamic organizations must have leadership criteria, leadership factors, leadership functions and the positive impact of leadership to develop the organization”

Konsep Sabar dalam Perspektif Ulama Tafsir

<p>Patience is a word that is easy to say but difficult to practice. Patience is refraining from everything that Allah hates or being steadfast in accepting all His decrees and surrendering to Him. Therefore, Islamic law encourages its people to always hold back (be patient) with the things or events they are facing. Patience is refraining from carrying out desires and leaving things that are forbidden by Allah swt. The purpose of this research is to find out the interpretation of surah Al-Baqarah verses 155-157 perspective of the scholars to find out how to be patient in facing the trials of life. The research method that will be used in this research is descriptive method. The type of research used in this study is a type of library research. The data analysis technique that will be used in this study is a content analysis technique. The results of this study are that being patient in facing life's tests is one of God's ways to make His servants more grateful for what they face. Recommendations from the author, hopefully future researchers can reproduce and strengthen the results of this study.</p><p><strong>Keywords</strong><strong>: </strong>Patience, Tests, Al-Qur’an.</p>

JUDICIAL MAFIA AND ITS PROBLEMS: AN EXAMINATION FROM THE INTERPRETATION OF IBN KATHĪR ON SURAH AL-MĀIDAH VERSE 8 AND AL-BAQARAH

This article discusses the judicial mafia within the religious and governmental landscape of Indonesia. The judicial mafia has recently come under scrutiny due to various issues of misconduct such as corruption, collusion, and nepotism. When examined further, the Quran also emphasizes that unfair and dishonest actions are intolerable, and in the legal perspective of Indonesia, it regulates criminal acts of corruption and their penalties. Using a descriptive-analytical method, the researcher will elucidate the principles of justice found in the Quran, specifically in Surah al-Mâidah [5]: 8 and Surah al-Baqarah [2]: 188, as interpreted by Ibn Kathȋr, and their relevance to Indonesian laws and government regulations. The findings of this study are as follows: First, Ibn Kathir asserts that achieving justice necessitates the presence of fair and faithful witnesses. Second, when a decision is made that is unjust and has detrimental effects on a case, it should be reconsidered by the judge for fairness. Third, the judicial mafia can be prevented through continuous monitoring and evaluation of institutional bodies.

Telaah Tafsir Surah Al-Baqarah Ayat 129 dan 151 Menurut Para Mufassir Tentang Paradigma Pendidikan Islam

This article aims to examine the main elements that must be the personality of a teacher by examining verses 129 and 151 in Surah Al-Baqarah. The method in this research is library research which is based on studies and also text analysis. This is done because the data sources used are in the form of literature data. It can be concluded that for Islamic educators in particular, they should be able to understand their role as educators. Understand the concept of the goals of Islamic education and also apply it in everyday life. By seeing the struggle of Rasulullah SAW, it is hoped that Muslim educators will be able to imitate his patience in educating his people. He educates his people from zero to experiencing significant changes. In addition, Muslim educators are also expected to be able to produce superior, intelligent, great, noble and dignified generations.

Asbab al-Nuzul in Surah Al-Baqarah (2): Mulla Huwaisy Perspective of Critical Matn and Sanad

It is only possible to interpret the Qur'an by understanding the story of the verses and asbab al-nuzul. Asbab al-nuzul can be accepted if the history is valid. This validity is not just the sanad (narrative series) but also the matn (content). According to Mulla Huways, a scholar from Iraq, in practice, sometimes events are matched to become the asbab al-nuzul of a verse. This research aims to attempt to analyze the concept of asbab al-nuzul according to Mulla Huways, analyzing the criticism of asbab al-nuzul in the interpretation of Bayan al-Ma'ani in surah al-baqarah. This research method uses a qualitative approach with critical analytical reasoning. This research found that: Mulla Huways is of the opinion that asbab al-nuzul in surah al-baqarah is an event or question in the Islamic community where the verse of the Qur'an was revealed as an answer to the event or question. Asbab al-nuzul must match the event and context and category of surah. Using the wrong history of asbab al-nuzul will change the understanding of a verse. Mistakes in the use of asbab al-nuzul are dominated by Makkiyyah surahs. This is due to the narrators' lack of understanding of the history of the revelation of the Koran. By using the nuzuli interpretation method, the errors above can be overcome so that the asbab al-nuzul obtained is valid.

Analisis Pengelolaan Dana Zakat untuk Mendorong Peningkatan Ekonomi Masyarakat Kecamatan Barumun (BAZNAS Kabupaten Padang Lawas)

Zakat is the fourth pillar of Islam that must be carried out by a Muslim who has been able to achieve the nisab that has been determined and the time of ownership has reached 1 haul. The legal basis regarding zakat is in the Al-Quran surah Al-Baqarah verse 110. The collection of zakat funds is carried out to help people in need, especially mustahik people who receive zakat. Through this research, it is hoped that it will be known how BAZNAS in Padang Lawas district carries out its duties as a zakat management institution and the extent to which BAZNAS has contributed to improving the economy of the Islamic community in the region. The results of this research can be an important input for BAZNAS and other related parties to continue to improve the effectiveness of zakat fund management and community economic empowerment. The results of this study indicate that the management of zakat funds in BAZNAS Padang Lawas district. It has 2 types of distribution of zakat funds, namely consumptive zakat and productive zakat where productive zakat has an economic program where BAZNAS provides business capital to Muslim communities who submit application proposals to the Padang Lawas district BAZNAS office to help improve the community's economy but lack the skills of mustahiq who receive zakat capital in developing their business so that they are given training for those who are really interested in running a business. In this way, it is hoped that it will reduce the failure of mustahik to receive business capital.

Implementation of Murabahah in Sharia Banks According to the Al-Qur'an Surah Al-Baqarah Verse 275

Murabahah is an effort to find sustenance through buying and selling. Murabaha is buying and selling based on consensual between the two parties who transact. This article aims to find out the implementation of Murabahah in Islamic banking according to the Qur'an Surah al-Baqarah verse 275. Why Murabaha financing dominates compared to other financing. This writing method uses a book survey technique (library research) regarding the literature related to the implementation of murabahah. The result of this article is that Murabahah is permissible and does not conflict with the teachings of Islamic Shari'ah. Murabahah financing is widely used because it has a relatively lower risk, both from the bank and the customer side. From the customer's side, there is certainty about the number of installments because, in this buying and selling scheme, the margin value (bank profit) is set which does not change until the financing is paid off.

Syuhada A`Lannas: Road Map Penanaman Sikap Patriotisme Melalui Nilai Islam Wasathiyah dalam Al-Qur’an

This study will discuss the Road Map or guidelines in the effort to form an attitude of patriotism through the concept of Syuhada 'ala Nas as an implementation of Islam Wasathiyah values so that Syuhada 'ala Nas can be a reference in attitude and become an example that can be applied in the life of the nation and state. patriotic. This research is library research, the data used is taken from several kinds of literature in the form of books, and journals that have similarities in the object of study. So, it was found that efforts in constructing an attitude of patriotism have been conceptualized and taught in Islam, namely in the meaning of Syuhada 'ala Nas in Surah Al-Baqarah: 143, Syuhada 'ala Nas has the meaning of testimony, as a witness must have fair and moderate values. middle as contained in Islam Wasathiyah values. The relevance between Islam Wasathiyah and the value of Patriotism provides a road map for inculcating patriotism, namely through the meaning of Syuhada 'ala Nas.