Values Of Sufism Research Articles

Nalar Sufisme dalam Pengarustamaan Moderasi Beragama di Indonesia

The mainstreaming of religious moderation in Indonesian is not welcomed positively by all elements of society. This is because there are some views that consider the mainstreaming of religious moderation as a form of liberalization or secularization of religion in state life. Through a normative-philosophical approach, this qualitative study aims to identify and explore the content of Sufism values on the four indicators of religious moderation formulated by the Ministry of Religious Affairs of the Republic of Indonesia. Data collection of this study through documentation. Data analysis includes the stages of reduction, presentation, and verification. The results of this study show the dimensions of Sufism values in indicators of religious moderation in Indonesia, including the value of mahabbah in indicators of tolerance and anti-radicalism, namely in the formation of Islamic religion full of compassion, love, and peace. Then, the value of itsar on the indicator of national commitment, namely in the formation of Islamic religion that maintains mutual benefit for the integration of social life. Furthermore, the value of futuwwah on indicators accommodating to local culture, namely in the formation of Islamic religion that is fair and non-discriminatory against cultural plurality. The theoretical implications of this study emphasize that there is a meeting point related to the manifestation of the value of Sufism teachings with indicators of religious moderation in Indonesia. The limitation of this study is that it has not examined the program of the Ministry of Religious Affairs of the Republic of Indonesia in socializing the integration of Sufism values with various indicators of religious moderation that it formulated.

Implementasi Pendidikan Tasawuf Dalam Membentuk Toleransi Di Pondok Pesantren Sunan Kalijogo Jabung Malang

Islamic boarding schools are educational institutions with a mission to eradicate ignorance and build character. The focus of this research is how the implementation process of sufism education in shaping tolerance in Sunan Kalijogo Jabung Malang boarding school. This research uses descriptive qualitative method with phenomenological approach. The implementation process of sufism education at the Sunan Kalijogo Jabung Malang boarding school in fostering and shaping the morals of the students through two stages, namely (1). Tasawuf Akhlaki (instilling the value of sufism in fostering character or morals) through several activities, including learning madrasah diniyah, learning the books of sufism, and tariqah. And (2). Tasawuf Amali (actualization of Sufism education), namely through spiritual activities (thariqah, tawajjuhan, khususiyah, and manjing suluk), and social activities (shaking hands culture, culture of using manners language, and community service. So that it will bring up several forms of tolerance attitudes towards oneself and others.

Indigenous Counseling: Suphistic Counseling Practices in Pesantren

One problem in the implementation of counseling in Indonesia is related to cultural bias. This is because counseling theories originally derive from theories based on Western cultural values. Indigenous counseling with a Sufistic approach is one way to address this cultural bias. This research aims to deeply explore counseling practices in Islamic boarding schools (pesantren) and the Sufistic values in their counseling services. The study is a qualitative-exploratory descriptive-research using a qualitative-ethnographic-interpretive approach. Data collection techniques involve participant observation, in-depth interviews, and documentation. The findings of this research indicate significant differences in characteristics between professional counseling (western) and counseling in pesantren, including inequality between counselors and clients (unequal relationship). Moreover, their relationship is likened to that of a father and son, appearing as a superior-inferior relationship. The Sufistic values applied in counseling services include humility (tawadu), obedience to the advice of the kyai as a counselor, limiting the principle of client confidentiality, and providing solutions directly through advice and religious prayers (wirid). Further research can be conducted to measure the effectiveness of Sufistic values in counseling services in pesantren.

Conservation of Sufism Values in the Study of Sufistic Literary Works at the Maulana Rumi Islamic Boarding School

The existence of literature in modern society is often considered and interpreted as a form of imaginative writing, including Sufistic works. If studied more deeply, Sufistic literary works contain Sufistic values worthy of valuable reference materials and reference sources, becoming one of the prides of art in Islam. This type of research is descriptive qualitative, with techniques taken through interviews, observations, and documentation involving caregivers, students, and pilgrims of the Maulana Rumi Islamic Boarding School. Meanwhile, analytical methods are in the form of data reduction, presentation, and inference of data. This study concludes that Sufistic literary works as a medium of learning, entertainment, confidence enhancer, and hope-giver. These four functions are an effort to form a close relationship between God and his creatures.

Role of the Sufism perspective of Imam Al-Ghazali in shaping character education at student cadres Ahlith Thoriqoh Al-Mu'tabaroh An-Nahdliyyah Nahdlatul Ulama University Cirebon

The presence of phenomena that are labeled as moral degradation that currently occurs among young people is certainly a serious task in this modern era. This study aims to provide an understanding related to Sufism and its role in eroding indicators of moral decline in student cadres Ahlith Thoriqoh Al-Mu'tabaroh An-Nahdliyyah Nahdlatul Ulama University Cirebon. The results show the real impact felt by the cadres. The role of the Sufism perspective of Imam Al-Ghazali is to form character education in cadres through the development of spirituality, moral development, self-control, and the development of Emotional Intelligence. From the values above, the real impact is felt by the cadres of Ahlith Thoriqoh Al-Mu'tabaroh An-Nahdliyyah students of the Nahdlatul Ulama University of Cirebon in improving the character of individuals. This is because the activities carried out are always aligned with the values of Sufism and asasul khomsah of Ahlith Thoriqoh Al-Mu'tabaroh An-Nahdliyyah students, namely tafaqquh fi al-din, iltizamut thoat, Tasfiah al-qalb wa tazkiyat al-nafsi, Hifdz al-aurad wa al-adzkar, and khidmah lil ummah.

Makna Pernikahan dalam Perspektif Tasawuf

This articlediscusses the views of sufism on marriage. Marrriage between men and women and uniting to live to gogether as husband and wife in bondage. In terms, marriage Marriage is a contract that legalizes association between a man and woman who are not mahram. From that contract also, appear rights and obligations that must be fulfilled by each partner. marriage is one of the characteristics of human since they were first created. Allah did not create prophet Adam alaihissalam unless he also created Hawwa as his life partner. The nature of marriage is one of the caracteristics of humans since the first time Allah SWT created it. Where he made hawwa from the rib of the prophet Adam AS for them to become husband and wife in marriage. Then from both of them was born the entire human race with his permission. Because marriage is guarantee for the continuity of human civilization on earth. Mariage is also a way to get closer to allah swt. Therefore, the essence of mariage in the view of sufisim is one way to allah and draw closer to him. a skinah, mawaddah, and warohmah mariage will be achieeved. In order to build a marriage law with a tasawuf approach, it is necessary to connect the values of tasawuf with the law within the framework of benefit. For this reason, sufism values such us warak and zuhud as well as qonaah and so on need to bee developed and itegrated in a connected manner into marriage law. Marriage is an inner and outer bond between two people of different sexes (male and female) to live together in one household with the expectation of offspring based on islamic sharia provisions. It is hoped that by understanding the importance of marriage, it will provide a peaceful household life for every husband and wife.

The Educational Value of Contextual Sufism in Kaca Benggala Films

This reseach aims to explain the educational value of Sufism contextual in the film Kaca Benggala. The researchers used content analysis and interviews to obtain information of the content Kaca Benggala film. There are two contextual values ​​of Sufism educational in the film Kaca Benggala as follows; the first, the value of takhliatul qolbi (puring the heart from reprehensible traits), someone who does not have a pure heart and commits a disgraceful act, then they will receive recompense and destruction, therefore someone who has a clean heart and stay away from despicable acts they will get mercy from Allah SWT. Second, the value of tahliatul qolbi (heart with dzikrullah), someone who has a pure heart and riyadhah will receive grace from Allah SWT and will be elevated in rank both in the life of the world and the hereafter. The values ​​of contextual Sufism educational in the film Kaca Benggala can be a reflection of education today, considering that in the modern era many people are greedy, arrogant and revengeful towards others.

Sufi Educational Narratives in Wasiat Renungan Masa by TGKH. Muhammad Zainuddin Abdul Madjid

Sufi Educational Narratives in Wasiat Renungan Masa by TGKH. Muhammad Zainuddin Abdul Madjid

Sufism Values in Pancasila as the Nation's Ideology

Sufism Values in Pancasila as the Nation's Ideology

Pesantren dan Konservasi Lingkungan (Studi Kasus di Pondok Pesantren Darumuhyiddin NW Debok Lombok Timur)

Conservation environment become theme global public internationally along with the continued decline in natural resources (natural refuse depilation). Problems environment life rooted from crisis understanding man to nature, thus, of course be a challenge for Islamic education system is currently in develop the institution. By therefore, effort is required concrete to adapt the situation with need era. With education Islam from perspective conservation environment is a theoretical and practical solution as an effort capable of changing understanding and awareness of management environment life become more Good. The purpose of this research is For know how draft conservation environment in the cottage Boarding school Darumuhyiddin NW Debok Subdistrict Terra East Lombok District and Want know how effort conservation environment in the cottage Boarding school Darumuhyiddin NW Debok Subdistrict Terra East Lombok Regency . Research type Which used is field research with a qualitative approach, where this researcher try describe the research subject. Method collection data use method observation, interview and documentation . The concept of environmental conservation based on Sufism values at the Darumuhyiddin Islamic Boarding School, NW Debok, is the concept of al zuhd, the concept of al hub, and the concept of fikr and dzikr. debok in the form of an environmental care curriculum/eco boarding school program and a hidden curriculum/hidden curriculum. Both tree planting and waste management, Darumuhyiddin Islamic boarding school terminology of environmentalism in an effort to protect and preserve the environment so that it is sustainable. The third is the thrifty behavior of the community in the Islamic boarding school environment. The behavior of the residents of the Islamic boarding school as a result of environmental conservation education activities can occur in students who have graduated (alumni).

The Practice of Sufism And Religious Moderation In The Kauman Pesantren Communities, Central Java, Indonesia

This article deals with efforts to find solutions to the problems of extremism and religious radicalism. This was done by looking at the tolerant, peaceful, and harmonious practice of living together in the pesantren of Kauman and ethnic Chinese community Islamic boarding schools in Central Java, Indonesia. Data were obtained through interviews, observation, and documentation with qualitative methods. The founder of the pesantren instilled Sufistic values in the students. Sufistic values that are instilled include; mahabbah (love), tawazun (balance), tasamuh (tolerance), musawah (equality). The tasawuf doctrine applied by the pesantren of Kauman is very prospective and becomes a spiritual force in the present and the future. By implementing the Sufistic doctrines and religious moderation values, the threat of this disintegration and problems of extremism and religious radicalism that have been attempted by various groups can be totally removed, and hopefully, people would live in peace and harmony with plural, diverse and heterogenous ethnic.

Aplikasi Nilai-Nilai Sufistik dalam Novel Rembulan Tenggelam di Wajahmu

Literary works that have various purposes such as adding knowledge and entertaining make novels loved by the public in their spare time. Some novels written by the author have their own message to convey for readers. One of the values conveyed is sufistic values. The purpose of this study is to find this value in the novel under study and with it can be a means and implementation of sufistic studies on sufistic value analysis, can be a comparison of analyzing sufistic values in other novels and can be a contribution of thought for the general public in taking wisdom from each book read. This research is a literature study using a qualitative approach. The result and discussion of this study is that al-Ghazali's view of sufistic values is expressed as the meaning of sufism teachings that produce morality with connected science and charity. The sufistic value consists of maqamat as the sufi path includes taubat, sabar, faqir, zuhud, tawakal, mahabbah, ma’rifat and ridha. In this novel, sufistic values are also found according to al-Ghazali's views which include the eight points of maqamat which are listed in the narrative of the depiction of the story and the dialogue of the characters. Because this research uses one view of a Sufi figure, it is hoped that the next research can be a comparison by using the views of other Sufi figures.

Peran Tarekat Alawiyyah dalam Menghadapi Krisis Spiritual di Kalangan Masyarakat Modern

In this modern era, some humans experience a moral and spiritual crisis. Such as anxiety, restlessness, existential emptiness and distance from God. From these signs, it will result in high levels of stress, frustration, to a decrease in human dignity which will threaten the existence of every human being. So this is where the role of the Alawiyyah congregation is needed as an alternative solution in countering the phenomenon of spiritual crisis among modern society. The purpose of this study is to describe a brief history, teachings and the role of the Alawiyyah Order at the Asy-Syifa Wal Mahmudiyah Islamic Boarding School, Sumedang, West Java. This research is a qualitative descriptive type by practicing library research and field research. Data collection carried out by the author is in the form of interviews, observations and documentation. Data analysis carried out by researchers includes data reduction, data presentation and conclusion drawing. The results of this study indicate that the role of the Alawiyyah tarekat in the Asy-Syifa Wal Mahmudiyah Islamic Boarding School, in facing a spiritual crisis among modern society is to implement several moral values of Sufism including good morals, having a sense of tolerance, peace, gratitude, being kind, and patient. According to K. H. Muhammad Muhyidin Abdul Qadir Al-Manafi, M.A, if all the moral values of Sufism can be implemented in this life, it will produce useful, happy and loving people. In addition, the ethics of society are getting better, so that it gives birth to peace, happiness, and harmony.

Music and Sufisme (Sufism Values in Ebiet G. Ade’s Selected Songs )

There are many ways for humans to approach God. Religion is one of them. In religion, there is a teaching called Sufism. Sufism is a legacy of classical Islamic treasures that still exist today. This is because Sufism can provide a way for humans to know God better and be closer to Him. In the Sufi tradition, music is one of the media to feel closer to God, because music can carry the human soul into the recesses of the heart. This paper aims to reveal the content of Sufism values ​​in Ebiet G. Ade's songs. This research is a qualitative research with a hermeneutic interpretation approach. This research found that in Ebiet G. Ada's song, there are a number of lyrics that can bring listeners closer to their God.

TASAWUF SEBAGAI AKHLAK: SEBUAH JALAN MENAPAKI TASAWUF PADA ABAD 21

This article describes Sufism as a moral that can be applied in the 21st century. It is analyzed using a qualitative approach with exploratory and analytical methods. The results of this study are that Sufism as morality is a method/way to carry out the practice of Sufism in everyday life. Unlike tasawuf as a maqam, which must be organized or in order to live it, 21st century humans must follow a tarekat or require step by step in practice, tasawuf as morals does not have to be like that. In the 21st century, it is enough for humans to make the existing conceptions of Sufism as an attitude, behavior and actions, or to present the values of Sufism in the reality of their life. Also, you can choose any tasawuf conception that you want to contextualize according to the situation and conditions, without having to be systematized.

Jihad Nir Kekerasan dalam Penafsiran Sholeh Darat Pada Ayat-Ayat Qitāl

Several verses of the Qur'an, especially those discussing qitāl,, are often used as legitimacy to commit acts of violence and terror. Al-Baqarah 190-193 instructs Muslims to kill non-Muslims in the name of Allah or it is called the Holy War. Several scholars, both salaf and contemporary, have interpreted this verse with various methods and produced various ideas. In this article, the author tries to explain the Isyari exegesis method that has been used by Sholeh Darat in this verse and produces the values of Sufism and non-violence in Islam. With the isyari method, Sholeh Darat interprets the word war or qitāl,in this verse as a war within ourselves. Even though he lived during the Dutch colonial period, he did not necessarily use this verse to inflame the spirit of war but interpreted it with nonviolent values, namely self-improvement through controlling emotions, desires, and lust. This research found that war in the interpretation of Sholeh Darat focused on the spiritual, namely fighting whatever hindered the soul from reaching its God. Besides that, Sholeh Darat's response to colonialism will also be presented. He used a cultural and intellectual approach to fight colonialism rather than physical resistance. Therefore, this study concludes that the Isyari-Sufi interpretation is closely related to the values of peace and non-violence.

THE ELABORATION OF SUFISM VALUE AND PSYCHOLOGY TO IMPROVE MENTAL HEALTH IN FACING PANDEMICS

Indonesia is one of the countries affected by Covid-19 virus. These impacts influence both physical and psychological health. This study aimed to conceptualize the elaboration of Sufism values with psychology to deal with Covid-19. The research was conducted with a literature review. This research showed that many values of Sufism play an essential role in dealing with Covid-19, for example seclusion is the essence of physical distancing to prevent individuals from worrying; zuhud, qana'ah, and tawakal attitudes prevent individuals from stress; meditative dhikr helps individuals turn irrational thoughts into rational ones; and imitating Sufism as a social movement can create an impact on the society so that they can face Covid-19 together. Thus, this study found that Sufism has a down-to-earth role, namely improving the mental health of individuals during the Covid-19 pandemic.

AL-TAṢAWWUF WA RIYĀDAT AL-A‘MĀL FĪ AL-MA‘ĀHD AL-ISLĀMĪ BI INDŪNĪSĪYĀ: Dirāsah fī Ma‘had Riyāḍ al-Jannah al-Islāmī bi Bātshīt Mūjūkirtū

Sufism is always seen for having more emphasis on the salvation hereafter. It also has become a spiritual force in human souls to adapt to changing times. However, ulama in pesantren Riyad al-Jannah Islamic Traditional Boarding School, Pacet, Mojokerto understand it differently as they see sufism and entrepreneurship which focuses on economic betterment can join hand. They believe that Sufism does not lead people to the abyss of ecstasy and stagnation but rather leads them to the prosperity through the practice of deeds in worldly life without neglecting the interests in hereafter. This study aims to reveal the most in-depth exposure to entrepreneurship based on Sufism values in the Pesantren Riyadlul Jannah. The results show that the Sufi circles and teachings in this institute lead students to actively develop entrepreneurship with the support of business centers and their facilities by the school. The school develops entrepreneurship skills for santri to build economic independence. This way will prevent them from the lure of worldly pleasure, materialism, and secularism. This entrepreneurship-inspired Sufism will generate welfare, independence, with the blessing of God.

Sufistic Values in Cupping Therapy from the Sufi Healing Perspective

This study aims to discuss the value of Sufism in cupping Sufi healing perspective. This research uses a qualitative approach by applying the descriptive-analytical method. The formal object of this research is Sufi healing, while the material object is the Sufi values in cupping therapy. The results and discussion of this study are that there are Sufistic values in cupping therapy, namely mahabbah, gratitude, patience, ridha and tawakkal. This study concludes that based on the Sufi healing perspective, there are Sufistic values in cupping therapy. This study recommends Sufism enthusiasts to develop Sufi healing in cupping practices and cupping practitioners to incorporate Sufism values as Sufi healing in medicine and public health services in the country.

Fikih-Tasawuf dalam Pandangan Abdul Wahhab al-Sha'rani

The Sufism teaches about search for meaning and the deepening of religion as a form of perfection by emphasizing the profound (esoteric) aspect rather than the outer (exoteric) through the system of wirid,riya>d{ah, muja>hadah and in such a way structured under the guidance of Spiritual guide (Mursyid). Thus, with the value of Sufism, the implementation of worship will be more perfect. This research becomes interesting when looking at the value of Sufism used as a lens or epistemology in taking Sharia law. This study seeks to discuss how Abdul Wahhab al-Sha'ra>ni's views on sufism and also taking of the law in an endeavor by considering the value of Sufism. The results of the study revealed that Abdul Wahhab al-Sha'ra>ni's views on sufism were synergistic. In his opinion, the aspects are interconnected and inseparable. It is proven in his work that he reveals various jurisprudence laws obtained using elements of Sufism with a kasyaf approach. However, the kasyaf t can be used has a special limitation, which must be based on sharia’s view. So that the results obtained are not contradictory. Meanwhile, Imam al-Sha'ra>ni's compromising form asserts that the ability to choose two aspects of the law, whether takhfi>f or tasydi>d, only applies when experiencing urgent circumstances. Because basically, the two aspects of takhfi>f or tasydi>d are tarti>b al-wujubi not takhyi>r. This kind of law-taking in the framework of prudence and to achieve the value of perfection in performing worship.