Teachings Of Sufism Research Articles

Money In The Eyes Of Sufism: Insights From An Indonesian Tariqat

Money has historically been used as a means of oppression, personal gain, and manipulation in politics, law, and justice, often contributing to societal discord. This article examines the concept of money and its societal perceptions through the lens of Prof. Dr. H. Kadirun Yahya, a prominent Indonesian Sufi and Mursyid of the Tariqah Naqshbandiyah, known for his success in managing a wide range of business ventures. Utilizing qualitative research methods, including interviews, observation, and documentation, the study investigates Yahya's numerous business initiatives aimed at fostering prosperity. These initiatives span diverse sectors such as agribusiness, including large-scale plantations (oil palm, apple, orange, and other crops), livestock farming (poultry, fish, ducks, goats, and cows), and enterprises in furniture manufacturing, workshops, drinking water factories, electronics, travel services, and more. The findings highlight Yahya's belief that money serves as a manifestation of divine light, a tool for attaining blessings and life's necessities. While money lacks inherent value, it remains essential for human existence. His view, consistent with other Sufi teachings, likes money to a mirror that reflects various possibilities based on its use. Grounded in Sufi principles that emphasize unity, illumination, and divine manifestation, Yahya argues that money should be employed to combat injustice, dishonesty, and exploitation. Its ultimate purpose is to uphold morality, promote social justice, equitable wealth distribution, and meet basic human needs. This research underscores the importance of further studies on integrating Sufi values into business management.

Dinamika Transformasi Tasawuf Era Modern: Neo-Sufisme dan Gerakan Islam Transnasional

This article examines the dynamics transformation of Sufism in the modern era. Sufism in the modern era appears running into transformation both in terms of its concept and movement. From the aspect of the concept of Sufism, modern Sufism is running into a transformation, namely neo-Sufism. Likewise, in the network aspect of the Sufism movement in the modern era, Sufism moves dynamically, from a local movement to becoming a network of transnational Islamic movements. This research is qualitative research using transnationalism theory as an analytical tool and historical studies as an approach. In this research, at least two findings were found. First, the presence of neo-Sufism is a form of transformation of classical Sufism teachings. The concept of neo-Sufism tends to be balanced (tawazun) between exoteric and esoteric aspects and can be a spiritual alternative for urban Muslim communities. Second, modern Sufism can be categorized as a representation of a transnational Islamic movement, as a non-governmental movement structured across countries in terms of thought, spiritual and political movements. The main route behind the transnational Islamic movement of Sufism is through da'wah, trade and immigrants. Keywords: Sufism, Neo-Sufism, Transnationalism, Transformative

Educational Sufism Model in Islamic Boarding School of Bulusari, Gandrungmangu District, Cilacap Regency

This research is motivated by how is being close to Allah so that one gets the world that one aspires to, and in the form of questions about how to purify the heart, achieve the level of ihsan, and get closer to Allah not to ask for the world. The answer to this question is to follow the methods in the sufism education model. The purpose of the study is to analyze the sufism education model at the Salafiyah Safi'iyah Metal Tobat Sunan Kalijaga Bulusari Islamic Boarding School, Cilacap Regency. This study found that the educational sufism model of ihsan seen from the teaching approach, social interaction, and daily life community is an intensive when compared to the sufi, traditional, and urban models. The special approach of the caregiver to be ready to lose for the benefit of the institution and his patience enabling him to maintain the quality of sufism education. The next is to direct the students to be comfortable living in the islamic boarding school on achieving the level of ihsan.

The Influence of Sufi Traditions On The Spiritual Life Of The Karakalpaks

he dissemination of Islam in the Khorezm and Aral Sea region is profoundly intertwined with the teachings of Sufism, which played a pivotal role in shaping the spiritual landscape of the area. Sufi missionaries emerged as the foremost proponents of Islam among the Turkic nomadic peoples, utilising their mystical and inclusive approach to attract a diverse following. This article aims to explore the principal characteristics of Sufism's spread and its subsequent development within the social and spiritual lives of the Karakalpaks. The legacy of Sufism in the Khorezm and Aral Sea region is evident in the ongoing spiritual practices and cultural expressions of the Karakalpaks. Today, elements of Sufi thought continue to influence their rituals, art, and literature, reflecting the enduring impact of Sufism on their social and spiritual life.

SEJARAH INTELEKTUAL ISLAM: KONTRIBUSI DAN PENGARUH PEMIKIRAN Al-GHAZALI TERHADAP DUNIA ISLAM ABAD KE 11 M

This research discusses al-Ghazali's contribution and thoughts to the Islamic world in the 11th century M. The focus of the study includes al-Ghazali's success in integrating the teachings of Sufism into the mainstream of Islamic thought, reforming Islamic education, and providing criticism of philosophy that enriches Islamic theological discourse. The aim of this research is to explore the contribution and influence of al-Ghazali's thought on the development of the Islamic world, in three main aspects, namely, Islamic spirituality, the Islamic education curriculum, and the development of Islamic philosophy. Researchers use historical research methods which consist of four stages, namely, heuristics, criticism, interpretation, and historiography with a literature review approach by collecting data in the form of books, journals, documents, as well as sources of data and information relevant to the study. This research found that al-Ghazali's main contributions, such as reforms in Islamic theology, criticism of philosophy, and his influence on education and religious thought. In addition, al-Ghazali's intellectual legacy not only enriches Islamic traditions but also offers relevant perspectives in facing contemporary challenges, making his work an important reference in modern Islamic studies today.

DOCTRINES OF UNIVERSAL SUFISM TEACHINGS: AN ANALYSIS

In this day, various teachings, beliefs and thoughts from religion, economic, political and social aspects have penetrated every area of ​​human life through the sophistication of social media technology. Among that challenges are the understanding of spiritual teachings that are served in various forms such as faith and art, mostly aimed at harmony, well-being, unity, peace and love. Each of these spiritual teachings require research and precise understanding where they affect human life directly or indirectly. Therefore, this article tries to scientifically examine the teachings of universal spirituality, by focusing the discussion on the Universal Sufism teachings. This spiritual teachingis getting the attention of Muslims in particular and all people in general. This study uses a literature review approach by referring to the books of Inayat Khan who is the founder of the Universal Sufism and also other relatedwritten materials. The results of the study show that Universal Sufism is a universalspiritual teaching that combines various elements from Islam, Christianity, Judaism, Hinduism, Buddhism and Zoroastrianism.

Strategi dan Ajaran tokoh Syekh Siti Jenar dalam Menyebarkan Agama Islam di Kabupaten Bojonegoro

This article discusses the strategies and teachings of Syekh Siti Jenar. Syekh Siti Jenar is known as one of the figures spreading Islam in Java, especially in the Bojonegoro region in the 15th century. This study examines the strategies and teachings used by Sheikh Siti Jenar in preaching Islam among the people of Bojonegoro. Through a historical approach and analysis of primary and secondary sources, it was found that Sheikh Siti Jenar applied an accommodating method of spreading Islam to local culture. He taught Sufism or Islamic mysticism using language and symbols close to the local community. The strategy of spreading Islam applied by Sheikh Siti Jenar is among others through the teaching of Sufism or Islamic mysticism. He taught the concept of oneness with God (manunggaling kawulo Gusti) which emphasized the union of oneself with the Creator. This teaching is conveyed with language and symbols that are close to the local community, making it easier to accept. In addition, Syekh Siti Jenar also uses cultural arts approaches such as puppet performances and cgamcelanc as da'wah media. He incorporated elements of Islamic teachings into the local culture to attract more people to learn Islam. Although his teachings are considered controversial and considered deviant by some scholars, Sheikh Siti Jenar's approach can facilitate the spread of Islam in the midst of Bojonegoro society which is still thick with local beliefs. However, his contribution in spreading Islam in Bojonegoro and its surroundings should be appreciated as one of the milestones in the history of spreading Islam in the archipelago. This research contributed to enriching the historical treasures of the spread of Islam in the archipelago, especially in the Bojonegoro region at that time

Ibn Barrajan's Sufistic Tafsir of Surah al-Baqarah and Ali Imran

This study aims to know the Sufistic interpretation in Tafsir Tanbih and the characteristics of Tafsir Tanbih, which is focused on Surah al-Baqarah and Surah Ali Imran. Tafsir Tanbih is an eclectic collection/source of various materials collected over the years from various sources, Tafsir Tanbih is a Sufi interpretation of Ibn Barrajan trying to understand the meaning of every divine word with the teachings of Sufism, it can be seen from some interpretations of Surah al-Baqarah lafadz nazala 'alaikal litaaba bil haqqi, interpreted that this verse opens the door to a person's realization in himself through His asma in the lafad al-hayyu and al-Qayyum, someone who ma'rifat is who knows with a strong, perfect substance, and His sublime attributes, and His good names. The characteristics of Tafsir Tanbih are the experience of Mysticism and Spirituality in Tafsir Tanbih, using an Integrative approach in Tafsir Tanbih, there are Moral ideas in Tafsir Tanbih, there is a relationship with Ma'rifah (Divine Knowledge) in Tafsir Tanbih, understanding Mutashabihat Verses in Tafsir Tanbih. And many other characteristics.

Dimensions of Hamka's Modern Sufism (A study of the verses of Maqamat in Tafsir Al-Azhar by Hamka)

Seeing the reality of today's society, moral degradation has arisen in humans, so it is essential to improve ourselves by returning humans to their existence as servants of Allah SWT. One alternative is to study and practice the teachings of Sufism. In the teachings, there are spiritual stages (maqâmât) to achieve perfection as a servant of Allah. The focus of this research is to examine Hamka's interpretation style in al-Azhar's tafsir by explaining his interpretation regarding the maqâmât verses so that the dimensions of Sufism and its relevance found in Hamka's al-Azhar tafsir are known. This research aims to find out Hamka's style and interpretation in al-Azhar's interpretation regarding the maqâmât verses and the dimensions of Sufism contained in them so that we can find out whether maqâmât is still relevant or not to be practiced in the present era. The methodology used in this research is qualitative library research (library research) with a mauḍu'i model of the Sufism approach that focuses on maqâmât verses using descriptive-analytical analysis of Hamka's Sufism thought. The results of this discussion show thatHamka's interpretation of the verses of maqâmât is in the style of Sufism by exploring the meaning of zahir and theinner meaning in which there are nuances to society (Adabi Ijtima'i) covering the socio-culture of Indonesianculture so that the dimension of Sufism contained in Hamka's interpretation is still very relevant to modern lifetoday.

Sufism Studies from a Gender Perspective: The Role and Experience of Rabiah Al-Adawiyah in the Sufi Tradition

Abstract: This study explores the role and experiences of Rabiah al-Adawiyah in the Sufi tradition with a focus on gender perspectives. Rabiah, as one of the central figures in the history of Sufism, is known for her significant contribution to the development of Sufism teachings, especially in the concept of divine love (mahabbah) and spiritual asceticism. This study uses a qualitative approach with a type of literature study to explore the poetry of a prominent Sufi woman, Rabiah al-Adawiyah, to understand how they responded to and shaped their views on spirituality in a context that is often dominated by male narratives. The research findings demonstrate that Rabiah not only enriched Sufi theology with a feminine perspective but also challenged gender stereotypes in Islamic spirituality. Rabiah al-Adawiyah emerges not only as an inspirational Sufi figure but also as a crucial symbol of women's spiritual potential within the Sufi tradition. Her contributions have left a profound spiritual legacy and continue to inspire contemporary discussions on equality and inclusivity in Islamic religious practice.

PENGARUH BIMBINGAN KEAGAMAAN TERHADAP PENCEGAHAN SIMPTOM NARCISSISTIC PERSONALITY DISORDER PADA REMAJA

The life of adolescents impacts not only themselves but also their surroundings, whether positively or negatively. Among the many negative traits that often occur in adolescents is Narcissistic Personality Disorder (NPD). This is because adolescence is a time of self-discovery. To prevent and minimize the symptoms of NPD, a concerted effort in the form of religious guidance is required. The goal is to delve deeper into the benefits and influences of Sufism education included in religious guidance when presented to them. The method used in this research is quantitative, with statistical calculations employing an associative or correlational research type. The results of this study show that the religious guidance received can be sufficiently applied by some of them. As for NPD, it can be said that they partly need efforts to avoid things related to the symptoms of this disorder. Based on the results of the study, it can be concluded that the research aligns with the initial hypothesis, namely that there is an influence on the prevention of Narcissistic Personality Disorder through the implementation of religious guidance in adolescents. Thus, it can be stated that if religious guidance is carried out to the fullest, the symptoms of NPD in students will also be lower.

Abd al-Ḥayy al-Urdanwī and His Manuscript “Fatḥ al-Bayān Li Ḩuṣūl al-Naṣr Wa al-Fatḥ Wa alAmān”; An Introductory Study

Abd al-Ḥayy al-Urdanwī and his manuscript “Fatḥ al-Bayān Li Ḩuṣūl al-Naṣr Wa al-Fatḥ Wa al-Amān” represent a significant scholarly endeavor, delving into the realms of Sufism, Quranic exegesis, and Ottoman intellectual history. This manuscript, written in the 12th century Hijri, illuminates the scholarly rigor and spiritual depth of ʿAbd al-Ḥayy al-Urdanwī, a distinguished figure in the Geluti Sufi order. Born in Edirne and nurtured in a family renowned for its spiritual and scholarly contributions, ʿAbd al-Ḥayy was profoundly influenced by his father, ʿIbrāhīm Saajilī, and the broader Sufi teachings and practices of the Geluti tradition. His scholarly journey was marked by a deep engagement with Islamic sciences, leading to his authoritative role in the Geluti Sufi order. His manuscript, “Fatḥ al-Bayān,” serves as a testament to his scholarly and spiritual legacy, offering insights into the Quranic Surah al-Fath. The work encapsulates a blend of Quranic exegesis, spiritual reflections, and the sociopolitical milieu of the Ottoman era, aiming to bolster the morale and spiritual resolve of Muslims, especially during the military campaigns of Sultan Mustafa II. ʿAbd al-Ḥayy’s exegesis reveals his methodological adherence to the Hanafi school of thought, while also engaging with a wide array of Islamic scholarship. His work is characterized by a harmonious integration of Quranic exegesis, Hadith interpretations, and Sufi mysticism, reflecting a comprehensive approach to understanding and conveying the divine message. The scholarly value of “Fatḥ al-Bayān” extends beyond its immediate historical context, offering a window into the intellectual and spiritual landscape of the Ottoman Islamic scholarship. It stands as a monument to ʿAbd al-Ḥayy’s erudition, embodying the synthesis of rigorous Islamic scholarship and profound Sufi spirituality that marked the Geluti tradition. Through this manuscript, ʿAbd al-Ḥayy alUrdanwī’s legacy continues to enlighten and inspire, bridging the realms of the past and the present in the ongoing journey of Islamic intellectual and spiritual exploration.

Strategies for Fostering Nationalism through Buya Hamka's Sufism Educational Lens in the Digital Era

This study examines how Buya Hamka's Sufism education can foster the spirit of nationalism in the digital era. This study employs the phenomenological hermeneutic and content analysis approaches to extract and analyze Buya Hamka's views on spiritual intelligence and its role in fostering social purity. The findings reveal strategies from Buya Hamka to promote nationalism in the digital age by incorporating Sufism principles and practices into the educational framework. Hamka considers Sufism a unifying force capable of transcending divisions based on ethnicity and region. Sufism provides a common ground for Indonesians of various backgrounds to unite under a shared Islamic identity. Further, he argues the significance of Islam's inner and spiritual dimensions, such as spiritual discipline, as integral components of Islamic education. Education should stress elevating cognitive intelligence and nurture qualities such as compassion, humility, and integrity. In Hamka's view, Islamic education combines traditional Islamic teachings, Sufism principles, and a commitment to developing a strong national character.Contribution: This study provides a new perspective on education promoted by Buya Hamka to shape national identity in the digital era. Hamka insists on character building, cognitive and spiritual intelligence, and building nationalism character in Islamic education.

THE DOCTRINE OF SUFI PHILOSOPHY AS A POWERFUL ANTIDOTE TO GLOBAL TERRORISM

The rise of global terrorism presents a critical challenge to peace and stability worldwide, fueled by divisive ideologies that promote hatred and violence. There is a growing need for alternative frameworks that promote understanding, tolerance, and reconciliation. This paper explores the doctrine of Sufi philosophy as a powerful antidote to global terrorism, examining its principles and practices in fostering peace and countering extremist ideologies. A comprehensive review of literature on Sufi philosophy, Islamic mysticism, and counter-terrorism strategies was conducted to elucidate the principles and practices of Sufism in promoting peace and countering extremist narratives. The findings reveal that Sufi philosophy embodies principles of love, compassion, and spiritual enlightenment, potent antidotes to the rhetoric of hatred and violence propagated by extremist groups. Sufi teachings emphasize the interconnectedness of humanity, fostering a culture of tolerance, understanding, and mutual respect. In conclusion, the doctrine of Sufi philosophy offers a transformative framework for countering global terrorism by addressing its root causes of ignorance, fear, and alienation. Through its emphasis on love, compassion, and spiritual enlightenment, Sufism provides a compelling alternative to extremist ideologies, inspiring individuals and communities worldwide to embrace a path of peace, unity, and understanding.

Pancasilais Sufi: Kiai Asrori as a Portrait of Nationalist and Moderate Figure in Disruption Era

The relationship between Islam and the state is still debatable in Indonesia. Pancasila, as the foundation of the state, is also often contested, even though it was formulated by the Indonesian founding fathers through a very serious academic debate. This study will examine the role of K.H. Ahmad Asrori Al-Ishaqi (hereafter Kiai Asrori) Kedinding Surabaya as a Pancasilaist Sufi. This is qualitative-based research, where the data were collected from Kiai Asrori's works and his lectures uploaded on YouTube, observations, and direct and indirect interviews. The findings show that Kiai Asrori is a Sufi who is able to demonstrate that there are similarities between the teachings of Sufism and nationalism, especially with Pancasila. Both even have a symbiotic association. Kiai Asrori is an ulama and a Sufi who upholds the values of nationalism and democracy, which are reflected in the Majelis Lima Pilar (Five Pillars Assembly) he established. This assembly was built on two foundations, namely the practice and teachings of Sufism and nationalism and democratic values.Contribution: This study will provide new insights into Sufi practices and teachings that align with Pancasila values reflected in the figure of Kiai Asrori.

Sufism Revisited: A Comprehensive Analysis of Emha Ainun Najib’s Philosophical Contributions to Modern Society

This research explores the significant impact of modern Sufi teachings spearheaded by Emha Ainun Najib, or Cak Nun, on the members of Jamaah Maiyah in Indonesia. As a charismatic Muslim intellectual, Cak Nun introduces the concept of Tasawuf into the reality of modern life, emphasizing human values, tolerance, and local cultural heritage. The research employs a qualitative approach with a descriptive method, involving in-depth interviews with members and key figures of Jamaah Maiyah, as well as participatory observation of religious practices in various community activities, such as Pandang Bulan, Bang-bang Wetan, Kedirian, and Kenduri Cinta, held in 2023 in East Java, Indonesia. The findings highlight the positive reception of modern Sufi concepts by Jamaah Maiyah, connected to positive changes in religious practices and daily outlooks. The social and cultural impact manifests in attitudes of tolerance, social concern, and awareness of human values. Cak Nun’s teachings encourage members to engage in personal introspection and achieve a balance between the worldly pursuits and the spiritual endeavors. This research not only demonstrates the relevance of Tasawuf in the modern era but also identifies its contribution in shaping the character and perspectives of religious communities. These findings provide a profound understanding and insights into how modern Sufi teachings can act as a positive force in fostering positive attitudes and values in the contemporary society.

SOURCES AND ART OF THE PRAYER CHAPTERS IN "SABBA'I SAYYOR" AND "SADDI ISKANDARI" EPICS

In the article, the chapter of praise in “Sabba’i Sayyor” and “Saddi Iskandari” from the “Khamsa” epics, which occupies a special place in the works of Alisher Navoi, is analyzed ideologically and artistically. During the analysis, attention is paid to the sources of the thoughts presented in the verses, that is, the Holy Qur'an, Hadith Sharif, aspects related to the teachings of Sufism. The poetic lines of the epic are described in prose and analyzed. While analyzing the chapter of munojat, the formation of special traditions (traditional introductory chapters: basmala, munojat, na't) in the history of Uzbek literature is also discussed. The article also assesses the poet's artistic skills.

The Naqsabandiyah Khalidiyah Order: Syaikh Imam Manaqib's Role in Sufi Preaching in Adiluwih, Pringsewu 1960-1988

This study examines the Sufi teachings of Sheikh Imam Manaqib, with a focus on his role in spreading the Naqshbandiyya Khalidiyya Sufi order in Adiluwih and its surrounding areas. Sheikh Imam Manaqib, originally from East Java, migrated to Lampung in the 1950s and chose Adiluwih as his place of residence. This study employs a historical research approach with a social perspective. The author utilizes the Great Man Theory as an analytical tool. The results revealed that Sheikh Imam Manaqib played a significant role in his Sufi mission by dedicating himself to disseminating knowledge and seeking spiritual enlightenment. Sheikh Imam Manaqib developed a profound understanding of Sufism through formal and informal education in East Java, especially at the Islamic boarding school Mambaul Hikam. His teachings encompassed various subjects, ranging from the fundamentals of Sufism to the practical implementation of the doctrines of the Naqshbandiyya Khalidiyya order. Additionally, unique practices such as “Turu Mayit” were taught to seekers as part of their spiritual development. Sheikh Imam Manaqib’s efforts in teaching the Naqshbandiyya Khalidiyya order resulted in the rapid formation of a thriving community, officially recognized by the Central Lampung Regent in 1988. His legacy continues to have an impact to this day, influencing spiritual seekers from various age groups and backgrounds. This research provides insights into Sheikh Imam Manaqib’s distinctive approach to teaching the Sufi order and underscores the enduring influence of his teachings on the Lampung community.
 Keywords: Sufi Order, Sufism, Naqshbandiyyah Khalidiyah, Sheikh Imam Manaqib, Sufi Preaching

Analyzing the Characteristics and Uniqueness of Tafsir Al-Ibriz by KH. Bisri Mustofa

This study aim to explores the characteristics and uniqueness of Tafsir Al-Ibriz, authored by KH. Bisri Mustofa, a prominent figure in the Nahdlatul Ulama (NU) tradition. Tafsir Al-Ibriz stands out in the landscape of Quranic exegesis in Indonesia due to its distinctive approach and methodology. Employing a descriptive qualitative approach, this research delves into the interpretive methods, theological perspectives, and socio-cultural impacts of this tafsir. The findings indicate that Tafsir Al-Ibriz combines textual and contextual interpretation with a distinctive mystical and philosophical nuance, reflecting KH. Bisri Mustofa's unique perspective in understanding the messages of the Quran. Additionally, the tafsir demonstrates the influence of Sufi teachings in interpreting Quranic verses. Other unique characteristics of Tafsir Al-Ibriz include its emphasis on cultural preaching, particularly to the NU community, the use of Javanese language hierarchy known for its politeness (unggah-ungguh), the pesantren-specific style of translating Arabic texts, an objective interpretation of jihad devoid of political bias, adherence to the Shafi'i school of jurisprudence, and a mystical yet scientific approach. The theoretical implications of this research provide new insights into the diversity of interpretative approaches to the Quran in the Islamic world, highlighting the spiritual and philosophical dimensions presented by Tafsir Al-Ibriz. These findings also contribute to our understanding of the role of Sufism in the Islamic exegesis tradition and how theological thought can influence Quranic interpretation. This study aims to lay the groundwork for further research on classical and contemporary tafsir works, as well as deepen the relevance of Sufi thought in contemporary Quranic understanding.

Tazkiyat Al-Nafs of Syekh Nawawi Al-Bantani (1814-1897 Ad) As an Antidote to Consumerism Culture

Syekh Nawawi Al-Bantani is a great scholar and local Sufi of the archipelago. His Sufism teachings are widely studied by Muslims around the world, especially Indonesia. During the advancement of industry in the postmodern era, a new phenomenon called consumerism emerged. The emergence of consumerism culture has a negative impact on society and the environment. This article explains the concept of tazkiyatun nafs Al-Bantani model and processes it into an antidote to the problem of consumerism. This study is library research using a qualitative approach. The data were collected using documentary techniques referring to books, articles, and other published materials. The acquired data is then analysed employing the descriptive-analytical method. This study finds that the concept of tazkiyat al-nafs of al-Bantani departs from his maqâmât, which contains nine stages in the spiritual journey. This research also proves that tazkiyat al-nafs of al-Bantani can solve consumerism culture and transform society into a noble and Islamic character. More interestingly, the concept of tazkiyatun nafs Al-Bantani model can be used as a research theoretical framework to overcome various moral problems in the contemporary era.