6 | BLACK HISTORY BULLETIN VOL. 82, NO 2 82 No.2 TO LEAD AND TO VOTE: BLACK WOMEN SUFFRAGISTS IN THE NAACP IN THE SOUTH By: Jessica Brannon-Wranosky and Cecilia Gutierrez Venable There is increasing interest in woman suffrage history as the August 2020 centennial approaches for the passage of the Nineteenth Amendment to the Constitution of the United States. This federal amendment removed sex as a qualifier for voting when it passed in August 1920. However, it did not immediately give all women in the US voting access. This article offers an overview of some of the history relevant to current debates on the subject, which of late have focused on the global majority’s role in the woman suffrage movement. Further, it also offers examples of Black women’s suffrage activism in the NAACP. These histories offer sketches of how some white suffrage leaders segregated affiliation within the national woman suffrage organizations and the ways in which Black women suffragists worked to circumvent those barriers. Here are some of their stories. History of Early Woman Suffrage Discussions of early woman suffrage in the United States arose between the interplay of abolitionists. Early supporters included Frances Ellen Watkins Harper, Sojourner Truth, William Lloyd Garrison, Frederick Douglass, Lucretia Mott, Lucy Stone, Henry Blackwell, Elizabeth Cady Stanton, and Susan Brownell Anthony. Before the Civil War, early suffrage work was often abstract and aimed at groups of reformers gathering to discuss various aspects of the subject and/or spreading information to new audiences. Following the Civil War and the abolition of slavery, deliberations among early women’s rights advocates and former abolitionists led to the formation of the American Equal Rights Association (AERA) in 1866, with its express purpose “to secure equal rights to all American citizens, especially the right of suffrage, irrespective of race, color or sex.”2 By 1869, however, a rift developed within this organization concerning women’s right to vote, and it split in two, forming the American Woman Suffrage Association (AWSA) and the National Woman Suffrage Association (NWSA). The AWSA, led by Lucy Stone, supported the Fifteenth Amendment, which Congress had recently passed and sent to the states for ratification. The amendment defined the right to vote as an individual male’s right and not limited by race. The NWSA, led by Elizabeth Cady Stanton and Susan B. Anthony, was furious that the Fifteenth Amendment provided black men the right to vote, but did not guarantee suffrage for women. Among the patterns that developed between the split in 1869 and what suffrage historians call “reunification” in 1890, when the AWSA and NWSA recombined, is that Anthony and Stanton aligned themselves with supporters, money, and campaigning that increasingly incorporated nativist and racist language and fear-baiting at different points. Through these tactics, Anthony and Stanton’s support of voting regulations developed a nativist ideology. Therefore, it was not surprising that a larger number of Black women and men aligned their support with AWSA. In 1890, NWSA and AWSA joined to form the National American Woman Suffrage Association (NAWSA). After Lucy Stone died in 1893 and Stanton reduced her role in this new group, Anthony assumed its leadership. Now the dominant national woman suffrage organization, NAWSA attracted other dynamicwomen,includingCarrieChapmanCatt,AnnaHoward Shaw, Laura Clay, and many others. These national suffragists focused their efforts on recruiting and organizing white social elite women into NAWSA affiliates, which left Black women on the sidelines. By the turn of the century, African American advocates for women’s suffrage were increasingly pushed out of NAWSA’s corridors, or prevented from addressing Black women’s voting concerns directly as part of the association’s work or proceedings. African Americans found themselves on the periphery of participating in NAWSA by 1910, so they identified new spaces to spotlight the importance of Black women’s suffrage. The NAACP was founded in 1909 by leaders from several earlier organizations, including the National Afro American League (AAL), the National Afro-American Council (AAC), the Constitution League, the Committee of Twelve, the National Negro Suffrage League, the Niagara Movement, and the National Negro American Political League (NNAPL). These various groups built their successes on the strategies, networks, and failures...
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