Style Of Interpretation Research Articles

مولانا عبيد اللہ سندھیؒ کے تفسيری منہج کا تجزياتی مطالعہ

Maulānā Obaid Ullāh Sindhī has rendered valuable services in the interpretation of the Holy Qur’ān. In the light of his knowledge and experience, he imparted Qur’ānic lessons to his students which are diligently compiled by his students. Maulana Obaid Ullāh Sindhī introduced a new style in the field of exegesis, Unlike other interpretations, Molānā Sindhī’s interpretations discussed the political, economic, social, and revolutionary movement for social development and survival of human rights, His exegesis also argued with the books of Shāh Waliullāh, sayings of philosophers, teachings of other heavenly religions and their religious literature and with the exegesis of other interpreters. Maulānā Obaid Ullāh Sindhā's interpretations are mostly based on the axis of collectivism and revolution. He mostly explained these ideologies in his interpretations. That’s why Molānā Obaid Ullāh Sindhī’s style of interpretation is very different from the traditional style of interpretation. Keywords: Methods in the Interpretation of Qur’an, Style of Maulana Sindhi, Exegesis of Qur’an and its Principles in the sub-continent

『진묵조사유적고』와 『전경』에 나타난 진묵 설화의 차이에 대한 재해석

Concerning the differences in the tales between the Investigation of Historical Remains of Patriarch Jinmuk (hereafter, IHRPJ), as well as those which appear in Jeungsanist Thought and Daesoon Thought, previous studies view such differences as Jeungsan’s intentional modification of the original intent of the narratives or as indicating differences in beliefs and values. This style of interpretation seeks to reconcile both Korean Buddhism and Jeungsanist and Daesoon Thought based on the premise that the former and the latter two exhibit differences in values. This study accepts the above view of the differences in description according to values. However, the differences between the tales of Jinmuk that appears in IHRPJ versus those in The Canonical Scripture can be approached from a new perspective, i.e., the differences that exist between literary and oral traditions; rather than only stemming from potential differences in the world views espoused by Buddhism and Daesoon Thought. These refer to the IHRPJ, which was constructed first as literary narratives in the 19th century; however, there was also folklore that had been handed down from the 18th century. As a result of examining the relationship between Jinmuk and Bonggok via this interpretive horizon, the contents of the IHRPJ are found to reflect the values and intentions of the intellectual class, such those held by Master Cho-ui and Kim Ki-jong, whereas oral traditions can be seen as a reflection of the hopes of the people of the late Joseon Dynasty. Jeungsan should also be interpreted as having utilized folklore in his teachings. Meanwhile, the circumstances and intentions behind publishing the IHRPJ are analyzed in the context of the text’s historical background and the relationship between Confucianism and Buddhism during the 16th through 19th centuries. In particular, through the Compilations of Wandang and the collection of writings of Buddhist monastics, I have evaluated that Confucianism needed to purify and correct materials according to the ideology of the times in order to promote a spirit of morality and courtesy. Likewise, Buddhist Master Cho-Ui also embellished records to benefit Buddhism and deleted oral records that could harm the reputation of Buddhism. On the other hand, when viewing Records of Shrine Renovation and existing oral traditions, it can be shown that some Jinmuk tales existed in the 18th century which were not included in the IHRPJ. Thereby, Jeungsan’s description of Jinmuk tales can be reappraised as accepting the oral secular tradition that conveyed the wishes of the people. In other words, compared to the IHRPJ, which reflects only the harmonious content of Confucianism and Buddhism due to political and social factors, The Canonical Scripture reflects oral traditions that were widespread during the late Joseon Dynasty. As evidence, it can be suggested that there are many narratives about the relationship between Jinmuk and Bonggok that center on Bonggok’s jealousy and the murder of Jinmuk. Jeungsan aimed to encompass people of all classes according to their minds and wills rather than their political positions or statuses. Therefore, Jeungsan did not need to rewrite the narrative content that had been passed down via oral tradition. Instead he embraced those narratives as a projection of the voices of the people.

The Place of Archaeological Studies and Historical Geography in ‎Contemporary Interpretations

Since Allah sometimes speaks of the location of historical stories in the verses of the Qur'an, understanding some of these verses requires historical ‌archaeological and geographical studies. The advancement of science in the new age and the existence of spiritual crises due to the distance from religion require interpreters to interpret with a scientific perspective. Social and cultural developments and the expansion of the field of science due to the relationship between the Islamic world and Western civilization have created some innovative factors that have had a profound effect on the content and style of interpretation. This is why contemporary Islamic commentators, in accordance with the specific characteristics of this era, have optimized the knowledge related to the Qur'an in order to convey the messages of the Qur'an to the people with a new face. Based on this, the present study has examined archaeological and historical geographical studies in the interpretation of the Qur'an and has researched in six contemporary interpretations. Historical geography in cases such as the Holy Land, the Land of the Aḥqāf, the Land of Gog and Magog, the Cave of the Companions of the Cave, Mount Judi, Majmaʽ al-Bahrayn and Adna al-Arḍ (i.e. Nearby Land) have shown the spatial dimensions of the lands where the events took place. And from this study, it was concluded that the Qur'anic stories, mentioning specific geographical places, are real and historical stories, and the ancient relics of these stories can be seen on earth today.

Amtsal Kiamat Menurut Penafsiran Al-Zamakhsyari

Al-Zamakshyari interprets the verses of the apocalypse verses using the tahlili method, which is indicated by language analysis indicators or balaghah which are quite focused and detailed when explaining the editorial of certain verses. In terms of the style of interpretation, there is no visible Mu'tazila theological element when Al-Zamakhsyari interprets the verses of the apocalypse. In detail, this study shows that: (a) The interpretation of the doomsday proverbs in Surah Al-Ma'arij verses 8-9 by Al-Zamakhsyari shows the proverbs in the verse to explain the awesomeness of the Day of Judgment, the proverbs in this verse compare the sky with something melting, and comparing the mountains with cotton or feathers blown by the wind, (b) The interpretation of the doomsday proverb in Al-Qari'ah verses 4-5 according to Al-Zamakhsyari shows the proverb in the verse to give an overview of the conditions when the Day of Judgment occurs, the proverb in this verse compares humans with weak animals, and compares the mountains with feathers that are blown by the wind, (c) The interpretation of the doomsday proverb in Al-Qamar verse 7 according to Al-Zamakhsyari shows that the proverb in this verse is a description of the number of people, from the first to the last created, all will be gathered on the day he rises from the grave.

Makna Kekuasaan Ilahi Kajian Tafsir Surat al-Mulk 1

Abstract: Everything that has happened on earth and in the universe is evidence of God's power, so among the problems of faith in God is belief in God's power in His power and will that everything depends, God is omniscient, God is omniscient, God is omnipotent, has absolute power. perfect, this has been stated in the Qur'an in which it explains the greatness of Allah's creation, both theoretically, cause and effect. This study highlights aspects of the meaning of the Koran in the interpretation of Surat al-Mulk about the kingdom of God, the nature of God's power, this research was conducted using a descriptive-analysis-based literature study of the text in the form of verses of the Koran, so that the book itself is used as a source of information. primary. The research results obtained are as follows: First; The format of the interpretation of al-Mulk's letter, both in the dzohir text and behind the meaning, in this interpretation leads to the I'tiqadi interpretation style. Second; Operationalization and logical reasoning on the implications of understanding the nature of God's power and kingdom

Corak Isyari dalam Tafsir Ruh al-Ma’ani Karya al-Alusi

This article aims to find out the isyari style contained in this interpretation of Ru>h al-Ma'a>ni> by Imam al-Alu>si. This article also aims to state that this Ru>h al-Ma'a>ni> interpretation is an isya>ri style interpretation. The methodology used in this article is a literature study, by reviewing and analyzing the literature related to the style of Sufi interpretation, the method of Sufi interpretation, and the interpretation of Ru>h al-Ma'a>ni itself. The finding in this article is that this interpretation of Ru>h al-Ma'a>ni> has a Sufi tendency so that this interpretation is classified into the interpretation of the isya>ri style.

Pengaruh Sosial Politik Pada Metodologi Penafsiran di Indonesia (Orde Lama, Orde Baru dan Reformasi)

This paper tries to further examine the responses of commentators in the midst of the upheavals of the government during the Old Order, New Order, and Reformation eras. Interpretation which is a human product can be used as a parameter of Islam that the government running is state is in accordance with the teachings or not, so that in these three periods a continuous commentator was born with the politics that was going on at that time. The method used in this research is descriptive analysis based on library research. The findings of this study are that from the three periods of power, namely the Old Order, the New Order, and the Reformation, the are similarities in the style of interpretation used, namely Adab Ijtima’i, but different from the method of interpretation used, namely in the Old Order period, the method of interpretation used is the Tahlili method while the next two perioeds, namely the Thematic method according to the development of interpretation at that time.

Studyholism and Study Engagement in Adolescence: The Role of Social Anxiety and Interpretation Bias as Antecedents

Studyholism (or obsession toward study) is a new potential clinical condition that, in contrast with Study Engagement, is associated with negative outcomes. However, previous studies showed that both Studyholism and Study Engagement predict social impairment due to study. Therefore, we analyzed the role of social anxiety and interpretation bias as predictors of Studyholism and Study Engagement in 541 adolescents (Mage = 16.30 ± 1.59; 66% girls). We performed a path analysis model, MANOVAs, and Mann–Whitney tests. Among the main findings, social anxiety is a positive predictor of both Studyholism and Study Engagement. Hence, this provides further support to the conceptualization of Studyholism as an OCD-related disorder (or as an internalizing disorder) and suggests the need of screening socially anxious adolescents for the presence of Studyholism and engaged students for the presence of high social anxiety. Moreover, Studyholism is predicted by a negative interpretation style in non-social situations, while a positive interpretation style predicts Study Engagement in social and non-social situations. Hence, Studyholism and social anxiety are two different diagnoses, even if social anxiety might fuel Studyholism. Moreover, interventions to reduce Studyholism should decrease the tendency to interpret non-social situations negatively or neutrally.

How do Astrophysics and the Qur'an Perceive the Extraterrestrial Life? A Qualitative Study

The topic of extraterrestrial life is still only a theory and the truth is still being investigated. Therefore, this research aims to analyze the beginning formation of the universe according to astrophysics and the Qur’an, astrophysics discoveries about extraterrestrial life, and letters in the Qur’an that hint at extraterrestrial life, as well as analyzing the relationship between astrophysics and letters in the Qur’an related to extraterrestrial life. This research is qualitative research with a method consisting of library research and interviews. The primary data of this research comes from scientific articles of previous research, relevant books, and interpretations of Qur’an verses. The secondary data were obtained through the results of interviews with experts. The data analysis technique in this study was adapted from the analysis technique of Miles Huberman, while the verses of the Qur’an used the Kemenag interpretation with a scientific interpretation style. The results show that in line with the astrophysical discoveries, the creation of the universe and the existence of extraterrestrial life are also hinted at in the Qur'an. In addition, the alleged presence of water on other planets also supports the signs in the Qur'an. Based on the results, it can be concluded that there is no dichotomy between astrophysical discoveries and signs in the Qur'an regarding extraterrestrial life.

Jesus in the Ṣūfī Interpretations

This article aims to examine the Ṣūfī interpretation of the story of the prophet Jesus in the Qurʾān. The fate of Jesus, who came to the world in a miraculous way, resulted in a similar way. The fact that the verses in the Qur’an that mention the Jews wanting to kill him (as well as other verses) do not state what his ultimate fate was has been the focus of much discussion. The interpretations made by the Ṣūfīs, who put forward a different method in the Islamic tafsīr tradition in terms of their interpretation style, contributed to the emergence of original interpretations in Islamic thought. In this article, the approach of the Ṣūfīs in the debates around the issues of “the ascension of Jesus” and “the return of Jesus” in Islamic thought will be outlined, and the interpretations of the Ṣūfīs in terms of their methods in interpreting the stories about Jesus will be examined within the framework of eight leading Ṣūfī tafsīr books.

Comparing Frame Repertoires of Mainstream and Right-Wing Alternative Media

Under the premise that the use of alternative news frames is a key characteristic of alternative media, this study examines frame repertoires of alleged mainstream media and right-wing alternative media (RAM) in Germany. This endeavor is based on quantitative content analyses of eighteen news websites, including seven RAM, on two issues: immigration and the coalition talks following the German federal elections 2017. In multidimensional scaling models, we inspect how the media outlets relate to each other. The results show two types of RAM that deviate from the mainstream in different ways. The first type is clearly distinguishable by its interpretive style and heavy use of alternative frames. Media of this type openly oppose immigration, the German government and mainstream media. The second type, consisting of international news providers like RT, exhibits a more descriptive style and frame repertories that are similar to conservative mainstream media. We discuss this as a strategy to establish credibility and highlight perspectives for further research on RAM.

KONSEP AL-MUWALAH DAN ANALISIS CORAK TAFSIR AL-MUNIR

This article discusses the concept of al-muwalah and the style of interpretation of al-Munir by Wahbah az-Zuhayli. The method used is a qualitative descriptive approach with an interdisciplinary interpretation study approach. The primary source for the discussion of this article is al-Munir's interpretation which was obtained from the library. The finding of this article is that az-Zuhayli's interpretation of the concept of al-muwalah shows a comprehensive style of interpretation with multi-disciplinary approaches. The interpretation of the verses on the concept of al-Muwalah by az-Zuhayli reflects that his interpretation is not only traditional, but also contains dynamic, tolerant, moderate, and humanist principles. The article also concludes that al-Munir's interpretation is included in the category of literary interpretation (al-adabi waal-ijtima'i), not the interpretation of socio-political movements (Adab-ijtima'i-siyasi-haraki).

MENGGAGAS TAFSIR EMANSIPATORIS DALAM AL-QUR’AN (PERSPEKTIF PEMIKIRAN AMINAH WADUD DALAM BUKU AL-QUR’AN WAL MAR’AH)

This study aims to present Aminah wadud's interpretation of the Qur'anic view of women which according to her is quite relevant to be studied. Aminah Wadud tries to initiate an emancipatory interpretation of gender equality in human relations without being distinguished by gender. This type of research is library research with a descriptive analysis approach. The writer uses descriptive analysis approach to get a comprehensive understanding and point of view. The conclusion of this study shows that the Qur’an is actually able to adapt subtly to the conditions of women in this contemporary era as fourteen centuries ago where it was able to acculturate nicely with the Arab nation culture. Aminah sees that in the teachings of Islam (the Qur'an) there is no single value that discriminates against the role and position of women. In fact, according to him, many interpretations of gender bias are the source of this discrimination. Because Aminah Wadud tries to give interesting ideas related to women's interpretation using a Holistic approach, namely rereading the text independently without being influenced by several traditionalistic interpretation styles that are widely used by male interpreters.

Statutory Interpretation after PRCBC and O v SSHD: Should we ‘Waste the Court’s Time a Great Deal Less in Looking at Background Material’?

The issue of statutory interpretation, and the assistance to be gleaned in that process from pre-legislative and Parliamentary materials, has been on the minds of various Supreme Court justices in recent times. The recent judgment in Project for the Registration of Children as British Citizens and O contains important warnings for practitioners wishing to rely on these materials but, furthermore, highlights what appears to be a sustained retreat from a more purposive, contextual style of interpretation into a more strictly literal approach. Such a trend would be constitutionally concerning, particularly at this time of legislative overhaul.

Adorno’nun Diyalektik Meta-Eleştirisi Ve Bourdieu’nün Düşünümsel Sosyolojik Eleştirisi: Heidegger Eleştirileri Üzerinden Bir Karşılaştırma

Adorno and Bourdieu share the same interest in developing theoretical and methodological tools of a sociology of cultural forms. In this article, I argue that the main goal of both thinkers is to investigate ways to overcome internal and purely formal interpretations without falling into vulgar sociological explanations that reduce cultural forms to external social context. In line with the thesis of “priority of mediation” of his negative dialectics, Adorno develops a meta-critical style of interpretation based on establishing formal analogies between different fields which abolishes the illusion of absolute autonomy of cultural forms while acknowledging their truth contents. In his reflexive sociological critique, Bourdieu aims to reveal social and political implications of cultural forms without reducing them to external social context by building homologies between different fields. I try to reveal the common aspects of these critical methods through the Heidegger critiques of two thinkers. I also try to show that the dialectical critiques of rationality of them echo each other in aiming to reach an understanding of reason free from domination and symbolic violence by revealing the social mediations of reason that embodied in cultural fields.

The Application of Cosmetic Plastic Arts in Character Shaping from Nanjing Drama "Nala"

For any drama, character modeling design is an extremely important way of lens language expression in addition to the plot content. When designing character modeling, we should not only follow the character characteristics, the environment and the background of the characters, but also comprehensively consider the era of the work and the current interpretation style to meet the diversified aesthetic requirements. For example, realism and freehand brushwork are two common expressions of make-up plastic arts in drama. This paper analyzes the principle of realism and freehand brushwork in the makeup plastic art of Nanjing drama "Nala", and explores the application of its makeup plastic art in the character modeling design.

Karakteristik Ensiklopedi Al-Qur’an Dawam Raharjo

This paper elaborates on Dawam Raharjo's interpretational thoughts and works. Dawam Raharjo's research on the interpretation of the Qur'an is unique. Even Dawam offers a novel perspective on the variety of interpretations by proposing that the interpretation can be approached from a variety of scientific perspectives. Dawam offers a new perspective in the diversity of interpretations, that interpretations can be approached with various scientific backgrounds. There are two things that are the focus of this essay, namely how the character and form of Dawam Raharjo, and how the style, method and science of interpretation of Dawam Raharjo. This paper is a literary study, the focus is on the study of interpreters with a descriptive-analytical approach. The result is that Dawam Raharjo's interpretation uses the thematic method. His interpretation includes twenty-seven socio religious themes. According to him, the Qur'an has a social-societal dimension; consequently, its interpretation tends to be social based on this premise. In addition to emphasizing the social dimension of the interpretations, the themes of the interpretations also emphasize the themes of nationality and Indonesian-ness. The effort made by Dawam Raharjo to interpret the Qur'an is intriguing because the tendency of interpretation is identical to a comprehensive interpretation; Dawam provides a thematic interpretation with a real them

THE MAP OF METHODOLOGY AND TYPOLOGY OF GENDER EQUALITY INTERPRETATION IN INDONESIA

This article is the result of research on interpretations by several Muslim intellectuals on gender equality in Indonesia, namely M. Quraish Shihab, Masdar F. Mas'udi, Zaitunah Subhan, Nasaruddin Umar, Husein Muhammad. They are interpreters of the early generations of Indonesia who interpret the Qur'an about gender equality. There are many studies on the interpretation of gender equality in Indonesia, however the mapping of methodology and typology of several interpretations of gender equality in Indonesia does not yet exist. This type of research is a library with descriptive-analytic-typological form. the results of the research on the methodological map and typology of the interpretation of gender equality in Indonesia are:1. M. Quraish Shihab : forms and characters of bi al-ra'yi and scientific, methods and techniques of thematic interpretation of singular-plural and intertext, lughowi's interpretation style, integralistic typology. 2. Masdar Farid Mas'udi: forms and character bi al-ra'yi and socio-cultural, methods and techniques of singular thematic interpretation and intertext-criticism, fiqhi Interpretation style, divergent typology. 3. Zaitunah Subhan: forms and characteristics of bi al-ra'yi and socio-cultural interpretation, methods and techniques of singular and intertext-critical thematic interpretation, socio-anthropological interpretation, eclectic typology. 4. Nasaruddin Umar: forms and characteristics of bi al-ra'yi and semantics interpretation, methods and techniques for singular and intertext thematic interpretation, lughowi's lnterpretation style, eclectic typology. 5. Husein Muhammad: forms and characteristics of bi al-ra'yi and socio-cultural interpretations, methods and techniques of singular and intertext thematic interpretation, fiqhi interpretation style, and anticipatory typology

Company top-managers’ ideologies as a mental protection from environmental uncertainty

Introduction. At the beginning, entrepreneur creates his own concept of organization – value-cognitive-actional pattern, which is socialized, coming into conflict with CEOs’ individual interests. For this purpose, they use various distortion styles of organizational reality in their interpretations of values, cognitions and actions, thereby destroying organizational productivity. Aim. We have aim to explore wide-spread distortion styles in interpretations of organizational reality (CEO). We obtained 95 organizational self-descriptions of companies (from 50-1500 individuals) and classified them (key topics, actors, intention). Then we discovered interpretation styles and have grouped them according to a specially developed hierarchical model of organizational self-descriptions on several levels (formal: procedures and rules of behavior; content (statics: objects, agents and their attributes; dynamics: processes, algorithms and technologies); sense-logical: purposes, causes, values and beliefs). Results. We identified the following distortion styles of the entrepreneur’s value- cognitive-actional pattern: procedural (formal) - formal following of rules, norms, and instructions; personnel follow formal rules. Authoritarian (static) – the power of guarantor, authority and enactor of rules; personnel are obedient and loyal; participative (dynamic) – interaction, rules and hierarchies are the result of negotiations; the head of organization is a moderator; personnel are a part in negotiations. Conclusions. Destructive distortion styles lead organizations to: moral disengagement – avoidance of values in relationships, decisions and actions; guilt instead of responsibility – feeling guilt or self-justification; narrow-mindedness – insisting on one’s own vision and ignoring feedback.

Специфика применения метода визуализации образов в процессе обучения пианистов

The research aims to assess the effectiveness and determine the specificity of using the method of visualisation of musical images in order to develop expressive performance skills in future pianists. The paper summarises the practice of students’ academic and creative work on С. Debussy’s preludes, during which visual associations helped pianists find the necessary touch, identify the nature of key touch and the peculiarities of performing technique, and also examines the experience of using the image visualisation method in the course of studying modern repertoire, in particular G. Ligeti’s sonor music. The work provides specific examples of undertaking analytical consideration of musical expression means in the impressionist composer’s preludes and the avant-gardist’s études, searching for and finding visual associations that help students understand the avant-garde language and form their own performing approach. The paper is novel in that it analyses the process of applying the visualisation method when working with piano students on the consideration of impressionist and avant-garde pieces and proves the effectiveness of this method in the process of piano students training, including training on the basis of modern repertoire. What is new in the work is the analysis of musical expression means from the standpoint of the concept of artistic image and interpretation style, as well as the matching of visual associations to specific images of the above-mentioned composers’ preludes and études. The research findings are as follows: analogies between the elements of musical pieces and specific objects and phenomena that helped piano students determine the nature of images, find the appropriate performing strokes and expressive techniques have been identified; in the course of an experiment a high level of expressive performance skills development has been achieved among students in working with whom the image visualisation method has been used.