The " balkanization " of Africa south of the Sahara was parallel to a reorganization of local moslem society which reconstituted itself into national groupings corresponding to the new states. These new groupings enjoy international support. They hâve given themselves a new framework which is better integrated into the modem structures than were the traditional moslem frameworks. They have formed pressure groups, opposition groups and influential political forces. Governements negotiate with them and try to use them to shore up their sometimes shaky authority. In doing so the groupings obtain certain areas of autonomy and they thus sometimes develop into a " state within the state ". This process is far from being uniform, exclusive or unchanging. The phenomena of the politicization or repoliticization of Islam interfère with economie, regional, ethnie or other processes and vary according to place, the groups involved, the economic situation and the strategy of their national partners. Cohesion and mobilisation of the moslem communities concerned are also far from being certain under all circumstances. We intended to analyse three States in West Africa : Nigeria, Niger and Upper Volta. By taking together these différent situations and the way they evolve we may obtain some pointers towards a deeper, broader and more systematic analysis of the politicization process of Islam, of national construction and of a plurality of political allegiances.
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