Spiritual Principles Research Articles

Mystical Experiences through the Lens of Heidegger and Mamardashvili: Overcoming the Metaphysical Model of Human Existence

This essay relates a Heideggerian interpretation of metaphysics, as determined by an interpretation of Being in terms of a priori laws/essences, to a traditionally passive model of experience. The spiritual principles of the Christian and the Buddhist experience of the Nothing are shown as an overcoming of this model and an overcoming of metaphysics. The essay displays the ways in which Heidegger and Mamardashvili stress the illusionary nature of a metaphysical understanding of human existence and the central role of personal transformation beyond one’s psychological subjectivity. This transformation is tied to the possibility of active engagement with the Nothing, requiring efforts of attentive self-detachment from the constant pressure of one’s representational faculties motivated by a hidden flight from anxiety. Buddhist and Christian notions of detachment and letting-be are then interpreted in light of Heidegger’s and Mamardashvili’s ideas, allowing for a phenomenological interpretation of certain passages from the New Testament and the Bodhidharma’s teaching.

NATIONAL EDUCATION IN UKRAINE: REVIVAL OF CHRISTIAN TRADITIONS

In Ukraine, the social life transformation period continues and manifests in rethinking the ideals and educational guidelines. The processes of democratization aimed at the development of civil society that started in the last century are taking place in the Ukrainian society at the beginning of the 21st century. These trends cause changes in priorities in social policy oriented at solving the problems of educating the younger generation and the activities of such social institutions as family and school. Spiritual principles based on Christian morality also play an important role in the implementation of the education of the younger generation. The article focuses on the study of the socio-economic, cultural, and pedagogical environment in which the child grew and developed. The authors take a deep look into the historical and pedagogical essence and content of Christian education. The research proves that in the transition of Ukraine to a democratic state system the tendencies of educating the younger generation on Christian cultural traditions spread into the education system. A significant interest in the organization of domestic education is the study and use of the best achievements of the national education system. It has been established that the use of educational potential as one of the main links in the formation of a new generation of society has been established.

Strategi Guru PAI dalam Menguatkan Karakter Siswa melalui Kegiatan Istighosah Rutin di SDN Wonosari Gempol Pasuruan

Istighosah is not merely confined to religious practice but also serves as a means to preserve and safeguard the culture and identity of the community as a whole. This inspires a deep understanding of spiritual principles that strengthen and nurture the community in harmony with the embraced local wisdom. This study aims to analyze the strategies of Islamic Education teachers in reinforcing students' character through regular Istighosah activities. Through a phenomenological approach, data was collected through participatory observation, in-depth interviews, and document analysis at SDN Wonosari Gempol, Pasuruan. The collected data were afterward analyzed using the methods developed by Miles Huberman and Saldana (2014), which involve data condensation, data presentation, and conclusion. The study's findings reveal that Islamic Education teachers in Reinforcing Students' Character through Routine Istighosah Activities at SDN Wonosari Gempol Pasuruan reflected that students can exhibit religious attitudes in their daily lives, demonstrate discipline both individually and collectively, and exhibit a sense of responsibility as learners by learners performing their tasks diligently.

From the Order of Zong Fa (宗法) to the Order of Ren Lun (人倫)—Confucianism and the Transformation of the Paradigm of Early Chinese Communities

The form of community established by early Confucianism, represented by Confucius and Mencius, can be called the Ren Lun (人倫) community. This community order contains two interdependent dimensions: at the ethical level, it is primarily dominated by the parent-child relationship, with filial piety as its core dimension; at the moral level, its essence lies in the consciousness of human nature centered around Ren (仁), Yi (義), Li (禮) and Zhi (智) as its core, which goes beyond a mere universal human nature. This differs from the order of the Zong Fa (宗法) community in the Western Zhou Dynasty, whose axis is the way of brotherhood, with a vertical lineage connecting ancestors and descendants, in order to achieve unity and cohesion among the horizontal brother tribes. In the Zong Fa (宗法) community, morality and ethics are undifferentiated, and there is no distinction between individual and collective virtues, as well as ruling virtues and edifying virtues. The spiritual principle of the Zong Fa (宗法) community is Qin Qin Zun Zun (親親尊尊), which is both continuous and different from Ren Yi (仁義), revered by early Confucianism. Ren Yi (仁義) is extracted from Qin Qin Zun Zun (親親尊尊), but as a value principle, it possesses a higher universality. Qin Qin Zun Zun (親親尊尊) is a systemic principle closely tied to Zhou Li (周禮), while Ren Yi transcends the system as independent moral principles.

ELITES ET HISTOIRE: LE MOUVEMENT PAN-EWE ET LADMINISTRATION COLONIALE FRANCAISE AU TOGO

This article aims to analyze the stakes of the pan-Ewe movement in the struggle for liberation which, initiated by the Togolese intellectual elites at the end of the First World War, reached its full extent after the Second World War. These elites, considered as pioneers in the history of the country in this period of political, economic and social crises, have been able to play the role that was theirs, accompanied by the brave ladies of Lome and its surroundings. The essence of the pan-Ewe movement comes down to the determination of traditional or modern elites to create a concept of history in connection with the protest movements whose goal is the reunification of the two Togolese. For this research, it is not a question of abstractly extracting from the pan-Ewe movement the theoretical inconsistencies that led to the mixed results in the struggle for liberation, but of analyzing the spiritual principle of this movement in order to avoid the reach of false subjective opinions which constitute an obstacle for the said movement. Because if the pan-Ewe movement did not succeed in bringing together the two Togos (British and French), with its extension known as pan-Togolese, it knew how to play its role in having led French Togo to its sovereignty. international.

Green burial conundrum: constructing the intersection between stakeholder perceptions and sustainable land use in a multi-cultural society

ABSTRACT Green burial is an emerging practice in Zimbabwe and is being encouraged as a strategy for enhancing sustainable land use. This study explores stakeholder perceptions towards green burial and its implications on environmental sustainability. Interview data was collected from a purposively selected sample of 26 participants drawn from Harare and Bulawayo, the major metropolitan cities in Zimbabwe. The results of the study showed that the most promising route to promote green burial is through religion by invoking the principles of spirituality and ecological faith. Green burial was also perceived to be more affordable suggesting that cost effectiveness may be used as a positioning strategy. Cultural beliefs and lack of green burial infrastructure were identified as the main inhibiting factors. The findings of this study point to the need for stakeholders to explore strategies to reconcile the conflict between green burial and cultural beliefs. The development of green burial legislation and supporting infrastructure is recommended as a way of promoting the mainstream adoption of the green burial practice.

Opening My Eyes Building Nursing Student Awareness of Spirituality and Catholic Social Justice Principles.

How can nursing academia impart concepts of spirituality, social justice, and personal and professional growth to nursing students? The authors of this qualitative study explored the narratives of 21 nursing students' reflective journals written while students were participating in a global clinical mission. A guided reflective journal grounded in Catholic social teachings and St. Francis' social justice principles was used daily during the mission to capture participants' thoughts and feelings. Data analysis revealed that students discovered principles of spirituality and social justice and expressed a deeper appreciation for being present for others, providing healthcare to all equally, and promoting the common good. Guided questions enhanced the experiential learning experience, fostering personal and professional growth.

Realitas Perkawinan Beda Agama pada Masyarakat Sangalla Selatan Kabupaten Tana Toraja (Analisis Hukum Islam)

This thesis discusses the implications of interfaith marriage in Sangalla Selatan District, Tana Toraja Regency in the Perspective of Islamic Law. The problems discussed in this thesis are: 1) the causes of interfaith marriages in South Sangalla District, Tana Toraja Regency, 2) the implications caused by interfaith marriages in South Sangalla District, Tana Toraja Regency, 3) how to minimize interfaith marriages in Sangalla Selatan District, Tana Toraja Regency. This research is a qualitative research that uses normative theological, juridical, sociological, cultural and historical approaches. Data collection techniques was carried out by observation, interviews and documentation. The parties interviewed were religious leaders, community leaders, traditional leaders, heads of the Office of Religious Affairs (KUA), and perpetrators of interfaith marriages in Sangalla Selatan District, Tana Toraja Regency. The results showed that 1) The occurrence of interfaith marriages in Sangalla District, Tana Toraja Regency was caused by several factors, namely: women's freedom to choose a husband, Legitimacy of interfaith marriages by custom, lack of religious knowledge and feelings of liking and love, 2) Implications of marriage different religions, namely: a. it is difficult to realize the purpose of marriage because of differences in spiritual principles so that it has the potential to cause disputes, b. cause problems for children, especially in determining religion and children's schools. 3) Efforts to minimize the occurrence of interfaith marriages can be carried out internally and externally.

Role of Spirituality and Leadership in The Day-To-Day Interaction with Patients

The relationship between spirituality and leadership in the healthcare Industry can be significant. By incorporating spiritual principles into their leadership styles, healthcare leaders can create a more compassionate, ethical, and supportive environment for patients and staff alike. Healthcare can be emotionally challenging, and leaders must be resilient in the face of adversity. Spiritual leaders often encourage practices like meditation, prayer, or mindfulness, which can help build resilience and reduce stress. Leaders who prioritize resilience can create a healthier work environment for their staff. The objective of the study was to gain insights & understanding concerning the perceptions entailing spirituality and spiritual care held by patients with illness or disease. The aim was to gain a profound understanding about their views surrounding the role of spirituality & leadership in the day-to-day interaction with patients. This study is an exploration of the variables explored after the extensive literature review. A primary database analysis has been conducted where leaders of the healthcare industry are at the centre. Teamwork and communication among the service providers under the shadow of spirituality have been also discussed qualitatively and quantitatively. A correlation matrix has been developed where various factors have been discussed and explored. The results and conclusions are supportive and well-aligned with the objectives. The study has concluded that there is a significant role of spirituality and leadership in the day-to-day practices of doctors in the healthcare industry.

The Effect of Motivational Counseling Based on Spiritual Values on Improving Learning Behavior of Pesantren Students

Understanding behaviour plays a vital role for students in maximising their potential to achieve academic success and reach professional and life objectives. This study aims to assess the impact of motivational coaching rooted on spiritual principles on enhancing the learning behaviour of pesantren students. The study utilised quantitative research with a pretest-posttest control group design. Ten 11th-grade students from Madrasah Aliyah Bilingual - Pesantren Modern Al Amanah Krian Sidoarjo Indonesia, who exhibited low scores on the learning behaviour questionnaire, had motivational counselling treatment as part of the research. This study utilised the Mann-Whitney U test for data analysis. The results show that the Z-score is -3.318 and the Asymp. Sig. (2-tailed) is 0.001, which is less than 0.05, resulting in the rejection of the null hypothesis (H0). Spiritual-based motivational coaching influences the learning behaviour of pesantren pupils. Future research should investigate changes in meeting sessions, populations, and research methodologies in spiritual-based motivational therapy and its impact on students' learning behaviour.

Principles of Islamic Spirituality Towards Producing Successful Entrepreneurs: Perspective of Tariqah Entrepreneur

Islamic entrepreneurs are important to inculcate the principles of Islamic spirituality into themselves as well as their business. The life of a Muslim entrepreneur actually requires halal income, blessed profits, security in livelihood, and contribution to the poor. This article focuses on the principles of Islamic spirituality that can be practiced by an entrepreneur to succeed in their business. This article aims to discuss the key requirements in Islamic spirituality and practice for an entrepreneur. It will also discuss the basic relationship of Islamic spirituality with the 3 branches of knowledge (Fiqh, Tawhid, Sufism) for an entrepreneur. This study is a qualitative study that uses content analysis and interview methods for the findings of the study. The results of the study found that the basic principles of spirituality have existed in an entrepreneur whether Tariqah or not, entrepreneurial spiritual practices such as charity, prayer, and remembrance can actually build self -confidence and form a noble character. In addition, it suggests the need for future studies to find the differences between failed and successful entrepreneurs.

Existential aspects of human existence and the human-centered paradigm in public administration

This article analyzes the philosophical doctrine of the spiritual nature of man as the fundamental basis of his existence. The main focus of the analysis is Viktor Frankl's book "The Unconscious God," which presents an original anthropological theory encompassing all levels of human existence. By perceiving man holistically, this perspective contributes significantly to understanding human nature as a unique form of being. According to Frankl, the spiritual dimension can manifest both consciously and rationally, as well as unconsciously and irrationally. The crucial aspect lies in awakening and activating this spiritual principle within individuals, even if they are unaware of it. In his research, Frankl delves into dreams as a means of exploring the manifestations of the spiritual unconscious, and he conducts an in-depth analysis of conscience as a spiritual existential. This study's relevance stems from the growing prevalence of noogenic neurosis among educated and developed individuals in contemporary society, characterized by a profound sense of meaninglessness and an existential void. Essential existential elements fade from people's worldviews, transforming concepts like love, faith, hope, responsibility, and conscience into mere mental categories. A deeper understanding of this nature represents a crucial step in overcoming the noogenic crisis and facilitating further human evolution.

Spiritual Victimology: Basic Principles.

This study aims to describe the spiritual characteristics of sexual victimization and the recovery journey of survivors via applying spiritual principles, in order to harness the findings for the development of the theory of Spiritual Victimology. Two research questions were asked: what spiritual principles characterize victimization and recovery from it, and how can spiritual perceptions assist survivors? In a phenomenological study, 17 sexual trauma survivors who view their recovery as a spiritual journey, 10 spiritually-oriented therapists, and 9 spiritual leaders were interviewed. Findings show that a unique, victimized self-centeredness characterized sexual trauma, attaching survivors to a victim identity. By applying spiritual principles, the survivors were gradually opened up to love and developed a new, spiritual sense of self, with better inter- and intra-personal connections, as well as a transpersonal one. This connection was perceived as highly important to survivors' recovery, freeing them from loneliness and isolation, and helping them to restore some order to the chaos which the trauma and its consequences had imposed on their lives.

Spiritual Marketing in Increasing Sales Turnover of Micro, Small, and Medium Enterprises in Indonesia

The increasing diversity of modern humans has implications for changes in consumer behavior. Previously, consumers solely relied on logical considerations when selecting products or services, but now this framework has been shifted to encompass broader considerations. This trend forces a shift in the marketing paradigm; from rational marketing to emotional marketing, even continuing to spiritual marketing. This article seeks to examine the implementation of spiritual marketing to increase the sales turnover of Micro, Small, and Medium Enterprises (MSMEs) in Indonesia, with a case study of “Komunitas Bubur Sedekah” in Setabelan Banjarsari, Surakarta. This case study applied Hermawan Kertajaya's spiritual marketing theory as a theoretical framework. Data were obtained through in-depth interviews, observation, and documentation. In-depth interviews were held with advisors, porridge sellers, almsgivers, and customers. Observations were conducted to capture data from the porridge business activities. Meanwhile, documentation was utilized to collect data from various social media platforms belonging to the community. The findings of the study indicate that “Bubur Sedekah” is a manifestation of spiritual marketing because it is grounded in ethical spiritual principles, such as theistic, humanistic, and contextual values that bring satisfaction to customers, thus resulting in regular donations. Consequently, the sales turnover of “Bubur Sedekah” has considerably increased, and the sustainability of their business is now assured.

Learning a Lesson: Spiritual Attributions of Sexual Trauma and Revictimization.

This study aims to explore how individuals with affiliation to spirituality and victimization attribute sexual trauma and revictimization to spiritual principles and its perceived impact on victim assistance. A phenomenological research was conducted with 36 participants divided into three groups: female survivors who turned to spirituality as part of their recovery process (n = 17), spiritually oriented therapists who treat survivors (n = 10), and spiritual leaders and teachers who are often consulted by survivors and their close ones (n = 9). Findings show three prominent themes: (a) ephemeral and eternal components of existence; (b) learning a lesson; and (c) Tikkun Olam (Hebrew: world's repairment). The findings contribute theoretical and practical applications: they offer deep insights into the spiritual reason for revictimization and its cessation, and suggest innovative external explanations anchored in ancient knowledge that can alleviate survivors' suffering from self-blame. The study lays the foundation for an upcoming theory entitled Spiritual Victimology.

FILSAFAT PANCASILA SEBAGAI PEDOMAN HIDUP BANGSA INDONESIA

ABSTRACT
 Research on Pancasila philosophy as a way of life for the Indonesian nation has been conducted by Semadi (2019), Junaedi (2018), Soedarso (2006). This research aims to analyze the philosophy of Pancasila as the way of life for the Indonesian nation. This research can be classified as philosophical research, using qualitative methods as a research step and literature review as a reference source. The problem that occurs is the philosophical relationship between the state and the foundation of the Pancasila precepts as the way of life for the Indonesian nation, so we feel the need to examine it. This research has been carried out in many universities in Indonesia, but it has never been done at SMKN 7 Kota Serang. In such a case, the philosophy of Pancasila as the guideline for the Indonesian nation which is applied must be in line with the unity of the Pancasila precepts. Pancasila philosophy is considered, trusted and believed to be something (reality, norms, values) that is the most correct, fairest, wisest, best, fairest and most appropriate for the Indonesian nation. Furthermore, Pancasila as the basis of state philosophy is essentially a state spiritual principle. Where Pancasila in the administration of the State is domiciled as the source of all sources of law in Indonesia.

Matthew D’Auria. The Shaping of French National Identity: Narrating the Nation’s Past, 1715–1830.

What is a nation? All French historians know how Ernest Renan answered that question in 1882, though it’s actually a little more complicated than most typically remember. But what was the French nation before being a soul, a spiritual principle, an act of will? And where did it come from? As it turns out, there were many competing origins and essences of French national identity before the Third Republic ironed out the wrinkles in its roman national. Was it a tale of Frankish conquest, or of a small village of Gauls resisting you-know-who? Should it be about aristocratic notions of honor and sacrifice, or bourgeois ideals of individual enterprise and common good? Did it come from one ethnic group or another, or maybe a synthesis of three? Or was it in fact all down to climate, or character—no, wait, class!? As Matthew D’Auria explains in his engaging book, The Shaping of French National Identity: Narrating the Nation’s Past, 1715–1830, France was all of these for different people and at various moments during the eighteenth and early nineteenth centuries. And it was out of this heteroglot discourse of origins that one voice rose above the others to establish that “our ancestors [were] the Gauls.”

Relationship Between Spirituality and Architecture in the Context of India

This study examines the connection between Indian architecture and spirituality. The introduction of the essay defines the concepts of spirituality and Indian architecture and offers a historical perspective on their interrelationship. The following section of the essay examines modern interpretations of the relationship, including the ways in which designers and architects are incorporating spiritual principles into their work. The paper also explores the advantages of infusing spirituality into Indian design and offers instances of spirituality in Indian architecture, such as temples, mosques, and meditation areas. The study makes the case that the connection between spirituality and Indian architecture is intricate and multidimensional, and that it still influences and shapes the architecture of Indian monuments to this day. Key Words: Spirituality, Indian Architecture, Connection between spirituality and architecture.

Трансформации XXI века – человек, общество, ценности, ноономика: материальное VS идеальное, «физики» VS «лирики»

The article raises a conceptual problem that has both philosophical and socio-economic content: the nature of the interaction of material and spiritual principles in the context of the increasing role of knowledge and cultural values as factors of modern socio-economic development. The author shows that the process of searching for new knowledge has rapidly begun to play a predominant role in relation to the material foundations of production, since now it determines the very nature of these material foundations. But such a revolution in the relations of the material and the ideal in the production process itself rests on the transition to knowledge-intensive material production technologies and to the creation of a knowledge-intensive product. This change also leads to qualitative changes in property relations and in the nature of a human. Property relations are gradually eroding, which in the future may lead to their exhaustion, and a person, in order to ensure the development of society in the conditions of the modern technological revolution, must break through the narrow shell of an economic person, and become a truly reasonable person, a noohuman, who relies on the cultural imperatives of human development.

Гуманистические тенденции художественно-эстетической системы З. Н. Гиппиус в Петербургских дневниках 1914–1919 годов

The Petersburg diaries (“Blue Book,”, “Black Notebooks,” “Black Book,” and “Gray Notepad”) document the attitude of Z. N. Gippius to the events related to the historical upheavals in Russia in the early 20th century. Searching for new ideas about personal freedom and choice in the epoch of historical cataclysms, the writer asserts the principles of new spirituality allowing one withstand the great upheavals of the era and achieve true freedom, found in God as a guarantor of the harmonious personality development. This study has established that the writer solves the problems suggested in the diaries by comprehending the fate of Russia during the First World War and the February and October revolutions of 1917 and searching for new humanistic ideals. She condemns the destructive nature of the revolution that causes the loss of moral ideals. Of particular relevance to the writer is the assertion of a specific, effective and practical humanism that takes into account the moral component of human life, approves the moral way of life, and combines practical actions with a focus on the individual as the ultimate goal. For Gippius, the ideal is embodied in the Russian intelligentsia with humanistic ability to sympathy, compassion, sacrifice, and sanctity and potential to withstand the political cataclysms of Russia. The aesthetic findings of Gippius in her Petersburg diaries embrace the inclusion of various associative chains into the forms of auto-documentary literature, enrichment of particular historical images with universal symbols, and synthesis of lyrical self-expression and an epic worldview.