Previous articleNext article No AccessShāh Walī Allāh's Theory of the Subtle Spiritual Centers (Laṭāʾif): A Sufi Model of Personhood and Self-TransformationMarcia K. HermansenMarcia K. Hermansen Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Journal of Near Eastern Studies Volume 47, Number 1Jan., 1988 Article DOIhttps://doi.org/10.1086/jnes.47.1.3693678 Views: 14Total views on this site Citations: 12Citations are reported from Crossref Copyright 1988 The University of ChicagoPDF download Crossref reports the following articles citing this article:Mastura Ab. Wahab Islamic Spiritual and Emotional Intelligence and Its Relationship to Eternal Happiness: A Conceptual Paper, Journal of Religion and Health 61, no.66 (Jan 2022): 4783–4806.https://doi.org/10.1007/s10943-021-01485-2Michael E. Asbury Naqshbandi Mujaddidi Mysticism in the West: The Case of Azad Rasool and His Heirs, Religions 13, no.88 (Jul 2022): 690.https://doi.org/10.3390/rel13080690Eyad Abuali Visualizing the soul: Diagrams and the subtle body of light ( jism laṭīf ) in Shams al-Dīn al-Daylamī’s The Mirror of Souls ( Mirʿāt al-arwāḥ ), Critical Research on Religion 9, no.22 (May 2021): 157–174.https://doi.org/10.1177/20503032211015299Muhammad A. Kavesh The flight of the self: Exploring more‐than‐human companionship in rural Pakistan, The Australian Journal of Anthropology 32, no.S1S1 (Feb 2021): 42–57.https://doi.org/10.1111/taja.12384Ali Altaf Mian Genres of Desire: The Erotic in Deobandī Islam, History of Religions 59, no.22 (Oct 2019): 108–145.https://doi.org/10.1086/704928M. Sajjad Alam Rizvi Music, emotions and reform in South Asian Islam: perspectives from the eighteenth to the twentieth century, South Asian History and Culture 9, no.33 (Jul 2018): 340–363.https://doi.org/10.1080/19472498.2018.1488368Shoaib Ul-Haq, Farzad Rafi Khan A Sufi View of Human Transformation and Its Organizational Implications, (Jun 2018): 833–865.https://doi.org/10.1007/978-3-319-66893-2_45Shoaib Ul-Haq, Farzad Rafi Khan A Sufi View of Human Transformation and Its Organizational Implications, (Aug 2017): 1–33.https://doi.org/10.1007/978-3-319-29587-9_45-1NILE GREEN Breathing in India, c. 1890, Modern Asian Studies 42, no.2-32-3 (Mar 2008): 283–315.https://doi.org/10.1017/S0026749X07003125Marcia Hermansen Said Nursi and Maulana Ilyas: Examples of Pietistic Spirituality among Twentieth-Century Islamic Movements, Islam and Christian–Muslim Relations 19, no.11 (Sep 2010): 73–88.https://doi.org/10.1080/13510340701770303Robert Rozehnal Experiencing Sufism: The Discipline of Ritual Practice, (Jan 2007): 173–225.https://doi.org/10.1007/978-0-230-60572-5_6Marcia K. Hermansen Visions as ‘Good to Think’: A Cognitive Approach to Visionary Experience in Islamic Sufi Thought, Religion 27, no.11 (Jan 1997): 25–43.https://doi.org/10.1006/reli.1996.0040