The traces of earliest human settlements are found on the bank of rivers which are one the natural forms of drinking water which are considered as a lifeline of the settlements. Since ancient time, Indian Culture assigned motherly values to rivers because of their significance in respective regional settings. Through-out the Indian Subcontinent, traditions and rituals evolved from ages around the rivers have shaped up some commonly followed cultural aspects along with some specific rituals to the rivers. Circumambulation of River Narmada, Shri Krishna Poojan on Yamuna River Banks at Vrindavan are examples of some of these specific cultural aspects. Out of the most sacred seven rivers (Ganga, Yamuna, Godawari, Saraswati, Narmada, Sindhu, and Kaweri); River Narmada has special cultural significance with its strategic geographical location dividing Indian subcontinent in Northern and Southern parts. This research is aimed to investigate the role of intangible Heritage in constructing the phenomenon of Narmada River Parikrama based on the parameters like historical importance, poetic references, mentions in Puraans, folk culture, religious importance, TapoBhumi Narmada (रेवा तीरे तप: कुर्यात!) with the very unique cultural aspect of Parikrama (Circumambulation) of a river as a deity. Parameters to understand cultural footprints were delineated to these aspects with the focus of completing one stage of research in stipulated time schedule. The religious aspect includes Tirthsthana (Sacredscapes) on the Parikrama Path on North and South banks, rituals, and activities followed by the devotees, and the connectivity of Lord Shiva with River Narmada. A famous verse says नर्मदा का हर कंकर है शंकर! (Means, each gravel of River Narmada depicts Lord Shiva.) Hence the religious thread in cultural heritage studies is very strong and needs to be established with the Parikrama perspective. The analytical methodology for conducting research included study of various literature references about River Narmada written by historians, poets, Saints, and ancient scriptures like Puraan, Mahatmya etc. available in the form of books, doctoral research thesis, research papers and scholarly articles. These literature sources refer River Narmada focusing on various perspectives. They are critically analysed and inferences regarding role of intangible cultural footprints around Narmada River banks in forming the Phenomenon of Parikrama are summarized in this paper. Next stage of the research or a way-forwards of this research study can be continued further to establish manifestation of Parikrama Concept in the tangible cultural heritage with respect to spatial planning and built forms.
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