Space In Australia Research Articles

The pastoral station: an overlooked ‘outback’ location space in Australia’s regional screen history

ABSTRACT The pastoral station is an under-examined location space in Australia’s screen history. Using the case study of Belmont Station in far west NSW and focusing specifically on the production of television advertisements in the 1980s−1990s, this article proposes the pastoral station as a popular filming location for Australian ‘outback’ imaginaries. Furthermore, I argue that the station has embedded environmental and spatial histories that have enabled it to develop as a film-friendly screen infrastructure. Firstly, the article proposes a new approach to screen studies in Australia that draws from media infrastructures and environmental history to address previously unknown screen production histories. The article then introduces the pastoral station in line with the reoccurring aesthetics of the ‘outback’ imaginary. Finally, it examines how the environmental affordances of the station such as geography, property holdings, and in-house labour ensured a film-friendly location space. Reflecting on environmental histories, it reveals how land degradation caused by settler-colonial industries has shaped the geophysical environment, and how this has in turn shaped the ‘outback’ imaginary. Overall, the article purports that by examining how screen production is co-produced by humans and non-humans, new screen histories are illuminated.

The challenges of confronting racism as a social disease by second-generation Indians in social and professional space in Australia: A qualitative study

ABSTRACT This qualitative study investigated the experiences of racism encountered by second-generation Indian Australians in social and professional domains through semi-structured interviews with 30 participants aged 15–25 years living in Melbourne and Sydney. Purposive and snowball sampling were used to recruit participants. Data was analysed thematically using critical race theory. Key findings included experiences of racism in educational settings, which had psychological impacts. Moreover, racism also influenced family life and career opportunities, reflecting tangible consequences. The study underlines distinct challenges that emerged based on gender, religion, geographic location and socio-economic background, highlighting intersectionality. Racism was found to permeate multiple life spheres through institutional and individual biases. The findings highlight that anti-racism strategies addressing educational, workplace and community inclusion in an intersectional framework, thereby advancing multicultural societies of equity and belonging for all.

Evaluation of static and dynamic PV-Integrated shading systems for office spaces in Australia

The paper summarizes a comprehensive analysis to determine the energy and cost benefits of static and dynamic photovoltaic (PV)-integrated shading devices when applied to windows of office spaces located in different climate zones across Australia. The evaluated dynamic shading systems consist of rotating overhangs placed above the windows and operated to minimize the annual energy demands of office spaces. For the first time, the study determines through optimization-based controls the best angle settings for the rotating overhangs on hourly, daily, or monthly basis to minimize the energy consumption of office spaces in Australia. The analysis results indicate that both optimally designed static and optimally operated dynamic PV-integrated overhangs have substantial potential to reduce the annual energy needs of office spaces for all Australian climates with annual energy savings ranging from 45% to over 100% depending on the building orientation, window size, glazing type, and overhang depth. This high energy benefits are attributed to the multi-function capability of the PV-integrated shading systems to minimize cooling and space thermal loads while maximizing on-site electricity generation. Unlike the case of static shading devices, it is found that dynamic PV-integrated overhangs allow office spaces to reach net-zero energy operation for certain climate zones in Australia.

Urban policy, space and wellbeing: a move towards LGBTQIA+ inclusive planning.

Public spaces influence the health and safety of lesbian, gay, bisexual, trans, queer, intersex, asexual and other sexual and gender-diverse (LGBTQIA+) communities. However, there is minimal research to demonstrate the link between inclusive urban policy and planning and the wellbeing of LGBTQIA+ communities. Consequently, in this perspective, we reflect on our project, which offered foundational work for understanding LGBTQIA+ experiences of public spaces in Australia's three most populous urban centres - Sydney, Melbourne and Brisbane. Our desk-based research approach provides a five-point evaluative framework to assess how local government areas (LGAs) accommodate LGBTQIA+ communities. We then present a recommendations framework for creating more inclusive local areas and public spaces. We propose that 'usualising' queerness in public spaces can lead to increased health and wellbeing for LGBTQIA+ communities.

Exploring queer people of colour’s perceptions of pride in Sydney

Pride events in majority-White contexts reflect social structures and power relations which privilege individuals from that group. The normative Whiteness that shapes these societies influence the dominance of Whiteness in queer spaces and Pride events which take place in them. This paper focused on queer people of colour (QPoC), in Australia, to understand how their intersectional identities shape perceptions of the Sydney Gay and Lesbian Mardi Gras. Drawing on intersectionality as a framework, the study analysed interviews with 12 individuals. Results indicate participants feel a disjuncture between their queer identities and ethnicities and that queer spaces in Australia are premised on a normative Whiteness. While Mardi Gras is a meaningful and positive experience for respondents, the findings suggest the event perpetuates a narrow understanding of what it means to be queer by centring a White subjectivity and stereotypical queer representations. Findings suggest greater inclusivity can be achieved by ‘inviting in’ QPoC, meaningfully supporting more diverse expressions of ‘queerness’, including QPoC in all stages of the event, and being sensitive to the diverse needs of different groups.

Understanding conviviality in Australian suburbs with high Muslim concentrations: A qualitative case study in Melbourne

AbstractThis article explores the concept of conviviality: the practice and negotiation of sharing space in suburbs with diverse populations (Journal of Intercultural Studies, 2016, 37, 423). Australia has a growing Muslim population and reports of Islamophobia remain widespread. While there is some evidence, however, that forming intercultural connections can foster more positive attitudes toward religious minority groups, we know little about how Muslim and non‐Muslim communities share space in Australia. This paper presents the findings of a qualitative investigation into how conviviality is perceived in Australian suburbs with high concentrations of Muslim residents. Following qualitative, thematic analysis of 15 interviews with multicultural service providers who work with Muslims in Melbourne, Victoria, we conclude that conviviality is fostered by a sense of community between people who share similar backgrounds as well as increased opportunities to form intercultural social connections. We discuss the scholarly and policy implications of these findings, with consideration of existing arguments about the practices of sharing space in Australian cities.

Racial capitalism and spheres of influence: Australian assertions of white possession in the Pacific

Australian governments and security analysts have long claimed that Australia exercises a sphere of influence in the South Pacific. This paper argues that this assertion of a sphere of influence is driven by a racial capitalist dialectic of possession and dispossession. This dialectic has legitimised and facilitated the expropriation of Pacific land, labour, resources and sovereignty for the building of the Australian colonial settler state. It is premised on geographic moralities consisting of intertwined white supremacist, antiblack, anti-Indigenous and anti-Asian ideologies which confer on Australia a right and obligation to assert influence over the Pacific based on geographic contiguity and racialised discourses of Pacific incapacity. The paper makes this argument using Aileen Moreton-Robinson's notion of white possession, Nancy Fraser's expanded conception of capitalism and José Martí’s concept of geographic morality, tracing the evolution of Australia's sphere of influence politics over four periods: the imperial era, the Cold War period, the post-Cold War period until the 2010s, and the present era of inter-imperial rivalry between China and the United States. This analysis brings together perspectives from critical race and indigenous studies, critical geopolitics, and radical geopolitics to connect race, capitalism and the construction of geopolitical space in Australia's assertion of a sphere of influence in the Pacific. It advances recent conceptual discussions of spheres of influence, which are race-blind because they draw on theories that foreground white subjectivity.

The impacts of hostile designs on skateboarding as a form of active transportation and recreation: comparing perspectives from public university spaces in Australia, the United Kingdom, and the United States

ABSTRACT Skateboarding is a popular form of active transportation and recreation that reinterprets the use of public obstacles like stairs, rails, and planters for play. Through active leisure, skateboarding provides physiological, social, and emotional benefits. However, cities regulate and design out the activity through legal and architectural interventions, citing injury liability, property damage, and nuisance as justifications. In this paper, we focus on the impacts of hostile architecture and urban design in restricting skateboarding, and thus reducing opportunities to engage in cardiovascular exercise. While hostile designs target populations like unhoused people from using public space, there is little evidence of their effects on skateboarding in universities. Therefore, this paper comparatively analyses the extent of hostile designs and their impacts on skateboarding as a novel form of physical activity in three public universities in Australia, the United Kingdom, and the United States. Comparing photographs and autoethnographic accounts, we argue campuses disproportionately target skateboarding for exclusion. We find that exclusion is legitimized through temporary events and safety and damage concerns. Given the health benefits of skateboarding, we recommend skate-friendly interventions that address these concerns, create shared campus space, and reimagine universities as inclusive places for all modes of active transportation and recreation.

Exercising under COVID-2x: Conceptualizing Future Green Spaces in Australia’s Neighborhoods

The COVID-19 pandemic has proven to be a social and economic disruptor on a global scale, severely curtailing people’s ability to travel and engage in many recreation activities. Periodic lockdown and stay-at-home orders have exacerbated the situation. In this social climate, urban green spaces have attained a high significance for the maintenance of the physical and mental health of the population. Given the presence of similar coronaviruses in animal populations, it can be predicted that future epidemics and even pandemics will occur. Urban planning needs to incorporate the lessons learnt during COVID-19 in order to future-proof our communities. This paper reviews the role that urban green spaces played during the COVID-19 pandemic. Based on these observations, the paper discusses a range of options for the provision of pandemic-sensitive spaces for physical exercise and mental recreation. Design concepts for long-term planning adjustments as well as for future ad-hoc solutions are provided. These include the provision of social distancing ‘pods’ embedded in design and landscaping of permanent parks, the design of ad-hoc, socially distanced ‘parklets’ on a quietened street and a rethink of the design of curb-to-boundary setbacks (nature strip) in residential streets.

Optimum external shading system for counterbalancing glare probability and daylight illuminance in Sydney's residential buildings

PurposeOptimisation of daylight admission through window is crucial for alleviating glare while maintaining useful daylight levels in order to enhance occupants' health, visual comfort and moderating lighting energy consumption. Amongst various solutions, fixed external shade is an affordable solution for housing spaces that need to be sophisticatedly designed, especially during the period of increasing home spaces as working environments. In the humid subtropical region, daylight control plays an important role in indoor comfort, particularly with areas with a high window to wall ratio (WWR). Due to the insufficient amount of such study on non-office spaces in Australia, shading-related standards are not addressed in Australian building codes.Design/methodology/approachThe chosen methodology for the research is a quantitative data collection and analysis through field measurement and simulation simultaneously. The first step is a multi-objective optimisation of shading elements through a non-dominated sorting genetic algorithm (NSGA-II) on parametric modelling via Rhino3D CAD and simulation engines (DIVA and ClimateStudio). In the second phase, the Pareto front solutions are validated by experimental measurements within a room with a single north-facing window (the most probable for the daytime glare in Sydney) for the seven most common local window configurations.FindingsThrough the simulation of ten genes, 1,560 values and 2.4 × 1,019 of search space, this study found an optimum shade for each local common window layout, resulted in +22% in (UDI) and −16% in views with discomfort glare on average. Moreover, an all-purpose polygonal shade showed an average of 4.6% increase in UDI and a 5.83% decrease in the percentage of views with discomfort glare.Research limitations/implicationsThe findings are subject to the room dimensions, window dimensions and layouts, and orientation of windows for selected residential buildings in Sydney.Originality/valueThe study contributes to the development of highly accurate fixed external shading systems with rectangular and tapered-form external shapes. A real-time measurement by luminance-metre sensors and HQ cameras located at six eye levels is conducted to corroborate simulation results of the visual comfort.

The difference a wire makes: planning law, public Orthodox Judaism and urban space in Australia

AbstractThis paper considers a planning dispute that surrounded the construction of a Jewish religious installation (called an eruv) in the public urban space of an Australian suburb. The aim of this case-study is to examine the role of law in regulating Jewish difference – a topic that has to date received little attention in the socio-legal literature concerned with the governance of religious diversity. In analysing residents’ objections to the eruv, the paper explores long-standing anxieties about Jewish particularity in Australia and beyond as they surfaced in opposition to the eruv. It shows how the law continues to exclude certain forms of Jewish difference that are perceived as transgressing dominant religious and racial norms. Moreover, the paper highlights the particular ways in which planning law assigned value to these anxieties and legitimised the marginalisation of Orthodox Jews, emphasising the significance of local law as a site for exclusion and inequality.

Observations on Death and Life of Public Space in Australia during the COVID-19 Pandemic

“Do not touch me, touch and deal with other people in the spirit of love” is stated upfront in Zizek (2020) recent reflection on the unprecedented global pandemic that has a firm grip on our societies. The quote makes two strong points that highlight the essence of this commentary. First, it implies that during the global COVID19 pandemic each and every one of use is forced to deal with their on human spirit embodied through the ontological state of existence and apply mindfulness and accountability for their actions in their everyday life routines. Second, public life in cities is different. Quickly the ‘new normal’ dictates our everyday life routines while systemic spatial issues being amplified, while social distancing measures are in place and restriction on social encounter being enforced. We present an argument that is based on direct observations of lockdown conditions during the first wave in 2020 in the Australian context. Careful framing around the concepts of ‘urban loveability’ and public space allows us to critically examine the synergy between aspects of the human spirit that celebrate and unite us. Whether the ‘new normal’ embraces death or life is evident if we pay attention to detailed traces of dynamic and intangible elements in public spaces. They remind us what makes us human and holding the possibility to realise a new ontological state of existence.

DINING ‘ON AND OFF’: FOOD, WELLBEING AND WECHAT USE AMONG OLDER CHINES MIGRANTS IN AUSTRALIA

This study examines how WeChat, one of the most popular Chinese messenger applications installed on smartphone, facilitates the formation of an older Chinese diasporic space that is centered around the self-nurturing diet (yinshi yangsheng) cultural discourse in Australia. Media has traditionally played a crucial role in disseminating yangsheng-related information and knowledge in China (Sun 2016). However, currently literature in older Chinese people’s media consumption mainly focuses on experience and processes within China few have paid attention to surging number of older Chinese who are ageing in a transnational context. Through analysing data collected from eight focused group (12 people each) conducted at a Chinese restaurant in Brisbane, Australia, and examining OCM participants’ WeChat use,it is found that WeChat not only facilitates the formation of an older Chinese social space in Australia but the platform has acted as a self- and mutual-reliance mechanism for OCMs to negotiate and make sense of their biological change of ageing and biographic change of transnational migration.

The sounds of silence in Australian collective memory and popular counter-narratives (Los sonidos del silencio en la memoria colectiva australiana y en los relatos alternativos populares)

ABSTRACT In 1968, the Australian anthropologist W. E. H. Stanner famously articulated that the nation’s history had been wracked by a ‘great Australian silence’ with regard to the recognition of Indigenous experience. Australia’s sense of its past, he argued, its very collective memory, had been built on a state of forgetting. Beyond that disciplinary silence, however, important historical ‘noise’ was being made about Indigenous history. Popular historical fiction and poetry, Indigenous family histories and forms of popular protest all offered important counter-narratives to that formal silence from the History discipline. Scholarship in the fields of anthropology and archaeology further pressed against the silences and silencing of Australian History. This paper uses the idea of silence to complicate historiographical space in Australia. By contemplating formal History texts, vernacular historical accounts and history-making beyond the discipline, it seeks to extend our understandings of national historiographies and historical knowledge.

Drug dog affects: Accounting for the broad social, emotional and health impacts of general drug detection dog operations in Australia

BackgroundDrug detection dogs are increasingly being deployed by policing agencies in Australia and elsewhere to home in on people carrying illicit drugs in a broad range of social contexts including at music festivals, on public transport and in a range of everyday urban spaces. Significant concerns have been raised about their limited deterrence and detection efficacy and tendency to increase drug-related health harms including overdose. Yet the complex ways in which these effects play out, and the broader impacts they have on social and emotional wellbeing, are not yet well documented. This study builds on a growing body of poststructural critical drug studies research to explore the complex social, emotional and health impacts of drug dog use in these broad social contexts. MethodsSemi-structured in-depth interviews were conducted with 22 people who had been searched by drug detection dogs at or near music festivals and events, licensed venues and public transport spaces in Australia. Participants were asked about their experiences of being searched, how it impacted upon them in the short and long term, and how it shaped their drug use behaviours, sense of self and social relations, including relations with police. ResultsThis study supports previous findings that these drug dog operations do not tend to deter people from consuming illicit substances, but instead encourage a range of adaptations that increase the likelihood of health harms including overdose. The rationalities underpinning responses to drug dogs, and the impacts of those responses, are shown to be deeply spatial, temporal, social and embodied. More specifically, drug dog deployment is shown to have significant short and long term impacts on social and emotional wellbeing and can produce deep embodied trauma. ConclusionThese findings suggest that the use of drug dogs in these broad social contexts is based on untenable assumptions about the rationalities of deterrence, is producing substantial harm without evidence of benefit, and should be urgently reconsidered.

‘Property talk’ among Chinese Australians: WeChat and the production of diasporic space

This article examines the ways the Australian property market is addressed among Chinese migrants in Australia on and off WeChat, one of the most popular instant messenger apps installed on Smartphones. Specifically, we focus on how migrant media and real estate professionals’ narratives on real estate properties constitute and reproduce a transnational Chinese diasporic space between China and Australia. Although the latest wave of ‘property talk’ is relatively a new concept to the mainstream Australian societies due to the housing price boom since 2012, talking about land and property ownerships has always been integral part of Chinese diasporic culture. Yet, with the advent of digital media technologies, this cultural conversation is increasingly being delivered, processed and experienced through digital platforms such as that of WeChat. Drawing on observations on WeChat and interviews with Chinese media and real estate practitioners in Australia, we conceive that WeChat plays a vital role in forging and reproducing Chinese diasporic spaces in Australia by articulating the intersection of diasporic spatiality and mediasphere. We contend that WeChat’s affordances of the informational, interpersonal and instrumental have aided Chinese migrants and those Chinese real estate practitioners to co-constitute a social space of property talk that enables new social relations to be negotiated and social networks to be established and reinforced across China and Australia.

Pokémon Go-ing or staying: exploring the effect of age and gender on augmented reality game player experiences in public spaces

ABSTRACTWhile the benefits of play and discovery in cities have been widely discussed, the impact of augmented reality games, such as Pokémon Go, induced urban discovery on different demographics and their impact on perceptions of public spaces is yet to be studied. This paper examines the perceptions and usage of public spaces by different demographics of augmented reality gamers. The study finds that there are several statistically significant differences between the experiences of men and women, and players of different ages playing Pokémon Go in public spaces in Australia, particularly in their mobility, sense of marginalization and sense of place.

Safe spaces of refuge, shelter and contact: introduction

State and societal responses to a diverse range of abuses, injustices and exclusions often take the form of providing designated spaces of temporary shelter from the hostility. This introduction to the themed section on Safe Spaces of refuge, shelter and contact outlines the five contributions on such gendered spaces in Australia, Cambodia, England, India and USA. Across the varying rationales and regimes of refuge, shelter and contact, three key themes emerge: the boundary work necessary to carve out safe spaces in a hostile world, the practices within designated safe spaces, and what is achieved in terms of safety and autonomy from gender-based violence.

Public health by stealth.

What does it take to light a fire to create cultural change about the way we do death, dying and bereavement in Australia? The GroundSwell Project set out to embark on a bold journey to create cultural change in the death and dying space in Australia. For 7 years we have delivered over 55 arts/health projects and have punched well above our weight. What have we learned about change and innovation? We've learned that we had to set up a fiercely independent organisation, drawing on short term funding so that we were never locked into delivering results that perpetuated 'systemic malaise'. We grew a network of activators across Health and Palliative care, community as well as other non-health related workplaces. We sought to find the right people, likening them to 'positive outliers' and engaged their head, heart and hands so they may influence others for a ripple effect. We work well with power or rank, a critical skill when leaning into complex social change. We've learned that we must engage leaders not just in health but ALL sectors, institutions, all walks of life...why not make it possible for any change to be truly 'social'? In this presentation, you will glean highlights from a range of our innovations and our approach to leadership, social research and collaboration. You'll have pause to reflect on how in your current role in the health system, you too can create change, by drawing on non-health specific discourse, using a stronger social lens. Wanting to engage all walks of life to improve public health is one thing, doing it and maintaining momentum is another! Join Jessie from the GroundSwell Project, Australia to learn about what they have gleaned from 7 years of being just a little too ahead of their time.

The social economy of coworking spaces: a focal point model of coordination

Coworking spaces are a rapid growing feature of modern cities, and increasingly popular with freelancers, knowledge workers, start-up communities, and others engaged in non-standard creative urban work. Drawing on ethnographic data gathered in a large case study of coworking spaces in Australia, we develop an economic model of an important aspect of coworking spaces in which a coworking space is a Schelling point. This argues that the main margin of value a coworking space provides is not price competition with serviced offices, or a more pleasant environment than working at home, but as a focal (Schelling) point for finding people, ideas and other resources when you lack the information necessary for coordination. Drawing on ethnographic research, we test some specific predictions the model makes about the organizational and institutional form of successful coworking spaces.