W X tHAT I have to say falls into four parts: first, the origins of the remarkable movement now called The Partisans of Peace; secondly, its skilled, in some ways brilliant, technique; thirdly, its place in Stalinist strategy; and lastly, some general comments. The press and radio output and comment on the movement-most of it by Communists-has been considerable, as can be proved by consulting the material on the subject in the Press Library at Chatham House. For the immediate history of the movement-the roots of which lie in Leninist teaching and in the anti-Fascist movements of the nineteen-thirties--I think one should refer to the Congress of Intellectuals for Peace which was held at Wroclaw (formerly Breslau) in Poland on 25 August I948. That promised to be a quite remarkable meeting; over five hundred artists, musicians, dramatists, scientists, writers, journalists, attended from some forty-four countries. Among the delegates were many who went under the impression that the discussions would be useful and constructive and would lead to genuine intellectual co-operation for peace; I still think that they might have been so. Unfortunately, the meeting started off with an introductory speech by the Soviet delegate, Fadeyev, in which he descended to what one can only call, by any standard of reasonable criticism, vulgar abuse. His speech developed quickly into a sustained attack on Western culture, Western ideas, and particularly on American civilization. In one of the classic phrases of the speech, Fadeyev said that American culture gave off the stench of decay. He then paraded the names of several wellknown writers, for example, T. S. Eliot, Sartre, Eugene O'Neill, Dos Passos, and said of these writers, 'If hyenas could type and jackals could use a fountain pen they would write such things' as were produced by these men. One can have all sorts of opinions about those writers, but this was not the way to open a congress of intellectuals who had been summoned from the ends of the earth for the very important purpose of discussing how intellectuals could co-operate for peace. At the end of the congress a liaison bureau was formed to continue its work on an international basis. At this point three things were really quite clear. One was that the peace campaign was strongly anti-American: that was almost its leading note. In so far as the peace campaign was directed against the only Power which Communists represent as aggressive, and a Power which has, or had, the monopoly of the atomic bomb, it was logical that any movement of this kind should be strongly anti-American-unless it aimed at overcoming rather than stimulating bitterness and fear. The next feature discernible at this point is that the movement was
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