Social Shame Research Articles

Gender perspective in gambling disorder

Addictions affect both women and men and the existing differences are the result of a combination of biological, psychological and social elements. This article focuses particularly on gambling disorder. In this sense, behaviours such as gambling are influenced by gender, and therefore, it is necessary to introduce this perspective of analysis in order to understand the reality of women with behavioural addictions. It is also noted that, beyond prevalence data, precipitating factors, risk factors, age of onset, reasons for gambling, comorbidity, reasons for relapse, or associated negative consequences are different in women and men. Similarly, this article explores how some of the factors closely related to the gender malaise are involved in women’s behavioural addictions, such as social shame, self-stigma, loneliness, violence, trauma, care, responsibility, or guilt, which, in fact, are intrinsically associated with the figure of the woman. Finally, the need to incorporate the gender perspective and, more specifically, the needs of women, in research, prevention and intervention programmes on behavioural addictions is pointed out.

THE IMPLEMENTATION OF THE MARRIAGE AGE LIMIT

Article 7, Paragraph (1) of Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 on Marriage states that "Marriage is only permitted if the man and woman have reached the age of 19 (nineteen) years." However, in practice, there are several cases of underage marriage without marriage dispensation in Kutapanjang District. The purpose of this study is to explain the implementation of Article 7, Paragraph (1) of Law Number 16 of 2019 concerning the Marriage Age Limit in Kutapanjang District, Gayo Lues Regency, and to identify the causes of underage marriage without a marriage dispensation. This research is empirical juridical research. The data were obtained through field research, primarily using interviews. The findings indicate that the implementation of Article 7, Paragraph (1) of Law Number 16 of 2019 concerning the Marriage Age Limit in Kutapanjang District, Gayo Lues Regency has not been fully effective, as several couples still do not comply with the regulations. As a result, the implementation of Article 7, Paragraph (1) in Kutapanjang District, Gayo Lues Regency has not been maximized. The factors contributing to underage marriages without marriage dispensation can be categorized into three: First, coercive circumstances where the female party is already pregnant, leading to an immediate marriage to avoid social disgrace for the family and community. Second, economic pressure, where families believe marrying off their children reduces the financial burden of supporting them. Third, rejection of a marriage dispensation request by the Sharia Court, leading to unofficial or unregistered marriages. It is recommended that the government, especially the Office of Religious Affairs (KUA), be more proactive in raising awareness about Law Number 16 of 2019, which amends Law Number 1 of 1974 regarding the Marriage Age Limit, to all levels of society.

Comparing Health Anxiety and Social Exclusion in the Elderlies and Adults Referring to the Veterans Foundation in COVID-19 Pandemic

Objective: Covid-19 pandemic is a global challenge negatively affecting various aspects of health of different age groups. One of the groups involved with the psychological challenges of Covid-19 were the veterans and their families. So, this study was conducted to compare the health anxiety and social exclusion in elderlies and youths referring to the Veteran Foundation in Covid-19 pandemic. Methods: This descriptive study was conducted on 114 clients of the Veterans Foundation in order to compare the health anxiety and social exclusion in the elderlies and adults referring to Veterans Foundation in the Covid-19 pandemic. The participants were collected through convenience sampling. Data were collected using demographic, health anxiety and social exclusion questionnaires. Results: In the comparison of social exclusion and its sub-dimensions, the variables of Out-group social support, participation and shame have a significant difference (P<0.05) and the average of outgroup support in the adults is more than in the elderlies, while the average of participation and social shame is higher in the elderlies than the adults. There is an inverse and significant correlation between the indicators of social relations, participation and the total social exclusion with health anxiety in youths (P<0.05). Conclusion: Given the risks of social exclusion on the physical and mental health of the elderlies and its correlation with health anxiety, it seems that, more attention should be paid to the effects of the disease on the mental and social health of the elderlies in Covid-19 prevention programs.

Elemen-Elemen Black Comedy dalam Film The Menu

In the film The Menu, culinary dishes are used to peel off the social disgrace and sins of the elite without them ever suspecting before. This research aims to find out how culinary offerings and the arrogance of elite class dining wrapped in black comedy are represented in the film The Menu. The research method used is qualitative-descriptive using watch-listen-note data collection techniques. The researcher watched the film, paid attention to the details of each scene, transcribed the dialogue, and recorded every conversation and scene related to important culinary topics wrapped in black comedy in the film. Meanwhile, data analysis techniques use the Miles and Huberman model, namely data reduction, data presentation, and drawing conclusions. In the analysis, the researcher identified the data, sorted and classified the data, and finally interpreted it using gastronomic theory as a guide. Data sources include words, phrases and sentences in the film The Menu. From this research it was found that the culinary delights in the film The Menu are presented in 7 culinary stages: The Island, Breadless Bread Plate, Memory, The Mess, Palate Cleanser, Man's Folly and the dessert S'mur. And the arrogance of elite class dining wrapped in black comedy is depicted in several scenes of their teasing questions, both to the chef and his assistants and to the culinary offerings, as well as the answers of the chef and the crew themselves, from the time the customers entered Hawthorn Island until the time the seven dishes were served.

Christian Ethical Response to The Challenges of Digital Financial Borrowing in Nigeria

Digital financial borrowing is the money borrowed online through digital mobile applications, platforms or phones that are offered by financial lenders using the Internet. Due to the advancement in financial technology, banking and financial services and operations have been digitalized. The emergence of digital finance has rebranded banking and financial borrowing access and opportunities. People can now borrow money online, digitally and seamlessly. This development is applaudable because it eases traditional banking operations burdens and removes bottlenecks in borrowing and lending to finance business and personal needs. However, the attendant experiences from digital financial borrowing are worrisome and pose challenges to human well-being in developing economies, especially among Christians in Nigeria. Some of the experiences of digital financial borrowers are poor loan repayment, which may be due to high interest, breach of personal data policy and social shaming of defaulted borrowers by lending companies’ employees. The unvirtuous motives and characters of some borrowers, professionally unethical attitudes and loan recovery strategies are responsible for these challenges. This paper gives an overview of digital financial borrowing in Nigeria and discusses digital financial borrowing, which is characterized with features such as instant, automation, remote, consumer loans and short maturity. The paper argues that digital financial borrowing has assisted financial inclusion and contributed to Nigeria’s digital economy, it has however negatively impacted on borrowers’ personal, emotional, mental, marital, business, spiritual and moral well-being due to poor repayment or inability to repay, high interest, and social shaming of customers by digital loan officers. The paper concludes that Christians should act virtuously and ethically according to biblical instructions when dealing in financial borrowing, wisdom, honesty, godliness, discretion, patience and mutual respect are among Christian virtues to display in financial borrowing decisions, actions and relationships. It recommends that churches and church leaders should encourage financial education and literacy that enhance credit understanding and boost Christians’ financial wellness. It also recommends that Chartered Institute of Bankers of Nigeria, with other financial regulatory bodies in Nigeria should regulate the operations of lending companies and enforce acceptable professional work ethics and attitudes of digital lending companies’ employees to enhance friendly relationships with customers.

Prevalence of nocturnal enuresis among children and adults in Saudi Arabia: a systematic review and meta-analysis.

Nocturnal enuresis (NE) is defined as any intermittent incontinence while sleeping in a child over the age of 5. This disorder can have emotional and psychological implications. Here, we performed the first meta-analysis to provide an overall assessment of the prevalence of NE and the factors associated with it in Saudi Arabia. We also examined its psychological impact and mothers' behavior in dealing with this disorder. A thorough search was conducted on PubMed, Scopus, Cochrane, and Web of Science databases for studies assessing the prevalence of NE. Comprehensive Meta-Analysis Version 3.3 was used to conduct the analysis. We evaluated NE prevalence, NE frequencies, NE by time, social shame and embarrassment in children with NE, and mothers seeking medical advice. A meta-regression analysis was performed to determine the correlation between the frequency of NE and NE in parents, NE in siblings, gender, and age. The quality of the included studies was assessed by Newcastle Ottawa Scale. Sixteen cross-sectional studies, totaling 14 284 participants, were included. NE prevalence was 24.8% (95% CI: 17, 34). The prevalence of NE one to two times per week was 26.8% (95% CI: 15.1, 43.0), three to four times was 31.8% (95% CI: 18.5, 48.9), and five to seven times was 33.8% (95% CI: 18.2, 54.1). NE occurring at night was 24.4% (95% CI: 22.8, 26.2) and at day and night was 16.6% (95% CI: 15.3, 17.9). A significant difference was found between the regions of Saudi Arabia in the prevalence of NE, with the southern and eastern regions having the highest prevalence and the central region having the lowest prevalence. The overall pooled prevalence of embarrassment and social shame in children with NE was 63% (95% CI: 46, 77). The percentage of mothers seeking medical advice was 54.4% (95% CI: 39.7, 68.3). The prevalence of NE is positively correlated with the prevalence of NE in parents and siblings, but no association was found with males or age. A quarter of Saudi Arabian children suffer from NE, and it is associated with feelings of embarrassment and social shame. Half of the mothers seek medical counseling. Having parents or siblings with NE increases the likelihood of NE in the child. Future research is needed to corroborate the findings of other risk factors, such as age and gender. Future research will also be required to identify the precise causes or effects within each region that contribute to the varying prevalence of NE.

Shame buffers and spatial risk-mitigation: Exploring the effects of social stigma on the locational strategies of illicit massage businesses and their customers

Traditional locational analysis in urban retail/business geography begins with the assumption that customers will visit retail locations that are most convenient, and that businesses that locate close to their customers’ residences or workplaces would be preferred to locations farther from those places. This assumption is problematic when applied to economic activities for which social stigma exists. In this article, we examine the influence of social stigma on the locational choices made by customers of illicit massage businesses in the Dallas-Fort Worth, Texas metropolitan area. We introduce the concept of shame buffers – zones around the places to which each customer is most deeply socially embedded, their home, workplace, and other community spaces, where the customer would not engage in stigmatized behaviors for fear of being observed and facing social shaming. We then examine the validity of the shame-buffer concept by analyzing customers' mobility patterns for both legal and illicit massage businesses in the Dallas-Fort Worth Metropolitan Area (DFW metro).

Karierowiczka i egoistka: opór polskich „bezkidek” wobec presji społecznej posiadania dzieci. Analiza przekazów na platformie TikTok

This article delves into the phenomenon of intentional childlessness within the context of many societal pressures prevalent on he Internet and specifically on the social platforms. It encompasses an exploration of recent scientific research and inquiries into the choice of childlessness, with a focus on the #childfree movement on TikTok. The presented study of an author covers an analysis of Polish content related to intentional childlessness on TikTok, dissecting the methods of social shaming directed at individuals opting for a child-free lifestyle, the defensive strategies employed by the child-free community, and the psychological phenomenon of the “authority rule”. This research approach sheds some light on the complex social dynamics surrounding the decision to remain child-free in the face of societal expectations, offering significant insights into contemporary attitudes towards this contentious topic within the TikTok community. This particularly concerns childless women who are almost expected to embrace motherhood as an obligation. TikTok is their space for spreading their views and defending their own position.

“The black is going”: a phenomenological study on young rural women's experience of colourism

PurposeThe present study explored the young women's lived experiences of discrimination and othering based on skin tone in two rural localities of Uttarakhand , State of India. The authors used intersectionality as the theoretical lens for this study.Design/methodology/approachThe authors have adopted an interpretive phenomenological study in the conduct of this research. The authors interviewed twelve female participants in person using a semi-structured interview schedule. The data were analysed using the six-stage data analysis process of interpretive phenomenological analysis.FindingsThe study's findings underline the experiences of stigma, negative self-concept, marriage is a complex reality, media's influence and skin whitening is the first and last resort. Dark-skinned women experience stressful life events due to their skin tone and society's prejudice favouring white and fair skin tones. The experiences of bullying, social shame, guilt and low esteem were also vivid.Originality/valueThis study reveals women's exposure to negative experiences of skin-tone-based discrimination prevalent in Indian society. This is one of the first kinds of such study in India that captures the dark-hued women's recurrent phenomenon of discrimination in their daily lives. It further shows that skin-tone bias and discrimination are widely prevalent and practised despite the claims that Indian society is free from skin-tone biasedness and subsequent discrimination.

Stigma perception and determinants among patients with type 2 diabetes mellitus in Iraq

Background and purposeDiabetes mellitus (DM) is a leading cause of death worldwide. Stigma is a sign of social disgrace occurring within public relations, and it is linked with many health conditions including diabetes. Stigma could worsen the disease course, reduce treatment adherence, and affect the quality of life of diabetic patients. The objective of this study was to assess the magnitude of diabetic stigma among patients with type 2 DM.MethodsIn this analytic cross-sectional study, data collection was performed from June 1, 2022, until November 1, 2022, et al.-Najaf City, Iraq. A consecutive sample of 429 patients with type 2 DM was interviewed using the Arabic version of the type 2 Diabetes Stigma Assessment Scale (DSAS-2), which is a validated tool. The total diabetic stigma score, treated differently score, self-stigma score, and blame and judgment score were estimated.ResultsThe mean age of the sample was 56.6 years, and males represented 61.8% of them. The total diabetic stigma score mean was 51.72. The question regarding people's judgment of food choices showed the highest rate (53%) among patients. Problematic stigma appeared in 24.71% of DM patients. Lower educational level, being divorced or widow, age above 50 years, being unemployed or housewife, and lower income showed significantly higher diabetic stigma scores.ConclusionOne-quarter of type 2 DM patients showed problematic stigma. The mean diabetic stigma score was significantly higher among patients with lower education, divorced or widow status, older age, unemployment or housewife category, and low-income status.

Getting Straight about Male Homophobia: Rejecting the Reaction Formation Theory in Favor of Socialized Male Peer Acceptance

The predominant explanation of male homophobia, for lay persons and professionals alike, is a Freudian reaction formation against one’s own repressed or suppressed homoerotic desires. Instead, the primary motivation for homophobic behavior by men and boys is avoiding social shaming and maintaining social acceptance. In short, men and boys display homophobic behavior not because they fear that they are homosexual, but because they fear that other males might think that they are homosexual.

The Social Prison: Ursula K. Le Guin’s The Dispossessed as Postanarchist Critical Utopia

ABSTRACT Ursula K. Le Guin’s classic work of anarchist literature, The Dispossessed (1974), is preoccupied with the issue of imprisonment. This is hardly surprising given anarchism’s longstanding critical engagement with the prison as state apparatus. For classical anarchists, the prison represents one of the most vile and visible examples of state repression. However, while the abolition of prisons constitutes one of the fundamental goals of anarchism, the alternatives put forth by classical anarchist thinkers risk perpetuating the underlying power relations of carceral justice by encouraging social shaming and the policing of norms. The anarchist society of The Dispossessed uses these techniques to discourage the accumulation of power in order to create an egalitarian society. Unfortunately, these same techniques encourage a conformity that hinders other anarchist values, such as creativity and individual self-determination. In essence, the anarchist society depicted in the novel replaces the literal prison with a different form of imprisonment—the social prison, which continues the repressive function of the state through different means. By creating an “ambiguous” anarchist utopia, Le Guin anticipates the critiques of classical anarchism formulated by poststructural and postmodern anarchist theorists. These critiques are most evident in the theme of imprisonment that threads throughout the novel.

“You Don’t Want to Be Perceived as Wild and Unruly”: How Ethnic Minority Women Experience and Negotiate Their Autonomy within Honor-Related Contexts

Within honor-related contexts, women’s appearances, actions, and life choices are closely tied to the honor of the entire family. As a result, women who opt to deviate from prevailing feminine honor codes are subject to violence as a means of restoring the family’s good name. Based on the life stories of fourteen Dutch ethnic minority women who deviated from feminine honor codes, this study investigates how women experience their autonomy as a process within their social context. Rather than analyzing this process through a binary conception of autonomy (i.e., agency/coercion), this study highlights women’s experiences through a relational approach to autonomy. In doing so, this study uncovers three overarching themes: (1) honor codes are enforced implicitly through expectations surrounding the role of “the honorable daughter/wife”, and explicitly through a shared religious and/or ethnic identity, (2) women detach themselves from honor codes either by strategically renegotiating honor codes or after experiencing a turning point that triggers an immediate process towards detachment from honor codes, and (3) women’s decision-making processes are accompanied with health concerns caused by lingering guilt, social shame, and isolation.

The Underside of Microfinance: Performance Indicators and Informal Debt in Cambodia

ABSTRACTMicrofinance is a dominant strategy used to promote rural development around the world. Rather than directly track its impact on borrowers, however, microfinance institutions rely on indicators of financial performance adopted from commercial banking as proxies for positive social impact. Yet, as critical research has shown, the industry depends on coercive peer pressure, social shaming and various forms of gendered exploitation to achieve its high rates of loan repayment. This article maintains that there is a need to investigate how the microfinance industry's own indicators of impact contribute to the ways microfinance can harm borrowers. Based on qualitative research in Cambodia during 2021 and 2022, the article demonstrates how financial performance indicators, most notably portfolio quality, both hide and exacerbate the ways that borrowers juggle debt between formal and informal lenders. In making this argument, the article advances critical scholarship on microfinance by showing how microfinance repayment structures debt‐juggling practices in ways that put borrowers at greater risk of over‐indebtedness. As a result, the microfinance industry is able to claim that it successfully helps to alleviate poverty, even as it accumulates profits by appropriating wealth from poor and low‐income households across the global South.

Determinant factors of leprosy-related disability; comparison of acceleration failure time and parametric shared frailty models.

Leprosy is an illness persisting for a long time or constantly recurring brought about by Mycobacterium leprae. The collusion of the causing agent with Schwann cells leads to incapable of being changed loss of fringe nerve tissue; followed by incapacity and that is not restricted to actual powerlessness yet additionally makes a negative picture, prompting segregation and social disgrace against the altered people also, their families. The analysis of this study comprises 205 samples of patients at All African TB and Leprosy Rehabilitation and Training Centre from January 2015 up to December 2019 G.C who were taking medication for leprosy and who possess all necessary data. Territorial conditions in the region of the patients were utilized as a clustering impact in all frailty models. Acceleration failure time models and parametric shared frailty models with Weibull and log-strategic patterns were utilized to dissect hazard factors related to disability ensued by leprosy. All fitted models were looked at by utilizing AIC. From that of 205, 69(33.7%) experienced at least one kind of disability grade during treatment taking. In light of AIC, log-logistic-gamma shared frailty model was the final best fitting model and also there was considerable variation among patients. The final model showed the age of patients, symptom duration, treatment category of patients, and sensory loss were found to be the most significant determinants of leprosy disability. In this investigation, there is proof of heterogeneity at the group level and disability was related to the age of patients, symptom duration, treatment category of patient, what's more, sensory loss subsequently, uncommon consideration ought to be given to these huge indicators, which eventually diminish the event of disability. To lessen the patient-related postponement, the program should lay more noteworthy accentuation on bringing issues to light in the local area by zeroing in on key messages like indications, inability result of the late discovery, accessibility of free treatment what's more, accessibility of disease care in general wellbeing office.

Thalassemia prevention: Religious and cultural barriers to premarital screening in Bangladesh.

Thalassemia prevention: Religious and cultural barriers to premarital screening in Bangladesh.

A Modified Menstrual Attitudes Scale: Heteronormative Attitudes, Sexism, and Attitudes Toward Menstruation in Male and Female Adults.

Social shame and stigma surround menstruation, which may compromise women's health and rights in various contexts. Men's attitudes are particularly important because men often hold positions of power that influence women's experience. This study examined factors associated with menstrual attitudes, including heteronormative attitudes, sexism, and family influences. A cross-sectional Qualtrics panel survey (n = 802; aged 18-44; 50.8% female) was performed. We tested a revised menstrual attitudes scale based on items drawn from previously validated measures. Data were analyzed using a structural equation modeling framework. Factor analysis identified and confirmed a 5-factor model for menstrual attitudes. Men endorsed more negative attitudes toward menstruation than women; however, this difference was largely explained by factors other than gender in the structural equation model. After controlling for family and demographic characteristics, attitudes toward openness and secrecy surrounding menstruation were most strongly associated with gender role expectations and hostile sexism. Benevolent sexism was associated with finding menstruation debilitating, denying menstrual symptoms, and endorsing avoidance of activities during menstruation. Heteronormative and sexist attitudes were associated with more negative menstrual attitudes, while increased menstrual knowledge was associated with more positive menstrual attitudes. The difference in menstrual attitudes between males and females was explained largely by heteronormative attitudes and sexism. This suggests that attitudes toward menstruation are closely linked to social ideals about men and women.

It’s Not Just Me, It’s Us, Together: The Embodied of the Wounded Healer in the Role of Sex Trade Survival Mentors—A Critical Mentoring Perspective

Mentoring is one of the unique forms of rehabilitation used to engage with women in the sex trade. The role creates personal and professional challenges; one concerns the mentors themselves dealing with a past in the sex trade, embodying within it a sign of social disgrace. Echoing the concept of the "wounded healer," the present study examines how mentors who are sex trade survivors perceive their role in supporting the rehabilitation of women in the sex trade and the meanings that they give it. The research is based on a qualitative approach from a critical-feminist point of view. Eight female mentors and sex trade survivors, working in different settings, participated in the study. Data collection was conducted through semi-structured, in-depth interviews. Based on content analysis, the study points to four components of mentoring vis-à-vis the rehabilitation of women in the sex trade: (1) mutual identification and shared destiny; (2) corrective experience; (3) hope; and (4) saving lives. In addition, mentoring serves as a bridge for the mentors, eliciting opportunities for growth transforming out of their pain. The research findings are discussed in the context of the theoretical framework of critical mentoring, and how a relationship and a therapeutic alliance can turn mentoring into a critical healing practice, in relation to four principles: (1) equality; (2) critical empathy; (3) recognition; and (4) solidarity. The paper encourages the use of mentoring-based interventions in the process of rehabilitating women in the sex trade.

Analyzing User-Generated Web-Based Posts of Adolescents’ Emotional, Behavioral, and Symptom Responses to Beliefs About Depression: Qualitative Thematic Analysis

Depression is common during adolescence. Early intervention can prevent it from developing into more progressive mental disorders. Combining information technology and clinical psychoeducation is a promising way to intervene at an earlier stage. However, data-driven research on the cognitive response to health information targeting adolescents with symptoms of depression is lacking. This study aimed to fill this knowledge gap through a new understanding of adolescents' cognitive response to health information about depression. This knowledge can help to develop population-specific information technology, such as chatbots, in addition to clinical therapeutic tools for use in general practice. The data set consists of 1870 depression-related questions posted by adolescents on a public web-based information service. Most of the posts contain descriptions of events that lead to depression. On a sample of 100 posts, we conducted a qualitative thematic analysis based on cognitive behavioral theory investigating behavioral, emotional, and symptom responses to beliefs associated with depression. Results were organized into four themes. (1) Hopelessness, appearing as a set of negative beliefs about the future, possibly results from erroneous beliefs about the causal link between risk factors and the course of depression. We found beliefs about establishing a sturdy therapy alliance as a responsibility resting on the patient. (2) Therapy hesitancy seemed to be associated with negative beliefs about therapy prognosis and doubts about confidentiality. (3) Social shame appeared as a consequence of impaired daily function when the cause is not acknowledged. (4) Failing to attain social interaction appeared to be associated with a negative symptom response. In contrast, actively obtaining social support reduces symptoms and suicidal thoughts. These results could be used to meet the clinical aims stated by earlier psychoeducation development, such as instilling hope through direct reattribution of beliefs about the future; challenging causal attributions, thereby lowering therapy hesitancy; reducing shame through the mechanisms of externalization by providing a tentative diagnosis despite the risk of stigmatizing; and providing initial symptom relief by giving advice on how to open up and reveal themselves to friends and family and balance the message of self-management to fit coping capabilities. An active counseling style advises the patient to approach the social environment, demonstrating an attitude toward self-action.

Investigating the Relationship Between Childhood Sexual Abuse, Marital Satisfaction and Sexual Performance in Iranian Married Women

Objective: The present study defines the experiences of childhood sexual abuse (CSA) and aims to explain its relationship with satisfaction with married life and sexual performance in Iranian married women. Methods: The statistical population included all married women in Tehran Province, Iran, in 2021 in the age range of 18 to 50 years. According to the study population, 200 people were selected as the sample using the available sampling method and answered the female sexual function index, developed by Rosen et al. (2000), the marital satisfaction questionnaire by Enrich (1989), and the unwanted childhood sexual experiences questionnaire by Stevenson (1998). In the statistical method, the research hypotheses were tested according to the normally distributed research variables, using the Pearson correlation coefficient and multivariate regression. Results: The results of the Pearson correlation showed a negative and significant relationship between the experience of CSA and satisfaction with married life, along with the two components of sexual pain and sexual desire in the variable of sexual performance (P<0.01). In addition, the multivariate regression results showed that CSA experiences could predict marital life satisfaction. However, only the component of maximum contact in the CSA variable predicted the components of sexual pain and sexual desire in the sexual performance variable (P<0.01). Conclusion: The experience of CSA in Iranian married women can affect their marital relationship and sexual performance. Accordingly, efforts should be made to identify these people and consider appropriate psychological measures for their recovery because, in Iranian culture, most people hide this incident out of social shame and fear of being dishonored.