ACCORDING TO PETER FRYER'S Staying Power, The History of Black People in Britain, England's large-scale literary and cultural attention to problems of slavery and race took place between the late 1760s and the French Revolution.' In Fryer's construction the discourse of race' is a discourse born of the abolition movement, with questions of racial difference responding to the struggle to end slavery in England and her colonies. While Fryer's history is particularly useful in showing the cultural origins of English racism as a response to this mass political movement, he does not address the ways in which ideologies of race are related to ideologies of gender and sexuality. And while others have argued that the articulation of overlapping racial and sexual ideologies develops later, as a product of Victorian science2 eighteenth-century narratives about
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