Objectives Of Shariah Research Articles

Islamic Hedging in the Perspective of Maqasid Shariah ‘Abd al-Majid al-Najjar

This study aims to explore the effectiveness of Islamic hedging products in contributing to the Islamic financial industry in Indonesia, particularly in realising the Maqasid Shariah objectives according to ‘Abd al-Majid al-Najjar. Islamic hedging is generally perceived as an instrument designed to protect the business sector from risks, which aligns with Islamic derivatives’ primary objectives. However, the findings of this study reveal that Islamic hedging activities are unable to provide protection for social behaviour and maintain assets against the risks faced by business actors in the Indonesian financial sector. To ensure a fair analysis of these findings, several contributing factors should be further investigated. For instance, there may be a mismatch between the objectives of Islamic hedging and the broader Maqasid Shariah framework established by ‘Abd al-Majid al-Najjar, as the financial-driven nature of Islamic hedging may lack a focus on social aspects. Hence, this study contributes to the existing literature by highlighting the limitations of Islamic hedging in achieving Maqasid Shariah objectives within Indonesia’s Islamic financial sector.

Implementation of Islamic values in waqf governance: a systematic literature review

PurposeThe development of waqf is growing rapidly. To maintain progress of waqf per se sharia, Muslim scholars try to present Islamic values (IVs) in activities and operations of waqf institutions. To find out implementation of IVs in waqf institutions, previous research was carried out as a guide for future research; this study aims to systematically review the literature.Design/methodology/approachThis study draws on the implementation of IV in waqf institutions. Through the Preferred Reporting Items for Systematic Review and Meta-analysis for Protocol approach, 327 articles were collected, which were then extracted to gain lessons from various case studies related to problems in waqf institutions.FindingsThis study illustrates tawheed, justice, accountability, trust, mutual consultation, Allah consciousness, enjoin virtue and avoiding evil and objectives of shariah in waqf governance.Research limitations/implicationsThe materials used in the systematic literature review were retrieved from few databases. The use of more academic databases will be better and more diverse, in addition to the repertoire of knowledge related to management and strategies at waqf institutions.Practical implicationsThe identified values provide a framework for practitioners, policymakers and researchers to guide their efforts in developing and governing waqf institutions in accordance with Islamic principles.Originality/valueThe findings provide deep insights into the current state of IV in waqf institution in literature. This paper highlights many gaps in the literature and suggests directions for future studies to advance the understanding of implementation of IV. This study will help researchers to identify the new dimensions of research and contribute to the literature.

Unveiling the Impact of Good Corporate Governance and Temporary Shirkah Funds on Maqashid Shariah Performance

This study investigates the influence of Good Corporate Governance (GCG) and Temporary Shirkah Fund (TSF) on the performance of Maqashid Shariah in Islamic banks in Indonesia from 2018 to 2023. Using secondary data analysis, the study employs regression analysis to test the hypotheses. The findings reveal that neither Good Corporate Governance nor TSF significantly affects the performance of Maqashid Shariah during the study period. These results are consistent with previous research indicating a lack of significant impact Good Corporate Governance and TSF on Maqashid Shariah performance in Islamic banks. The discussion suggests that the implementation of Good corporate governance may not directly translate into improved Maqashid Shariah performance due to potential misalignment between governance practices and Shariah principles. Moreover, the study highlights the importance of further research and enhanced implementation of Good Corporate Governance and TSF practices to promote the achievement of Maqashid Shariah objectives in Islamic banking institutions. This research contributes to the ongoing discourse on corporate governance and Shariah compliance in Islamic finance and provides insights for policymakers, regulators, and practitioners aiming to strengthen governance frameworks and enhance Shariah-based performance in Islamic banks

معاشرتی استحکام کےلیے منتخب آیاتِ احکام کی افادیت کا جائزہ

Abstract A Muslim experiences many positive impacts on his life by following the Qurānic Verses and Aḥādiths of rulings and jurisprudential details obtained from both. Following the verses of rulings protect the objectives of Shariah, including one's faith, life, property, honour, and breed. A Muslim is characterised by external and internal purification, modesty, justice, equality, and a sense of responsibility by following a practical version of these verses and Sunnah. The contemporary world enforces strict laws and implements litigation to bring humanity under one system. Thus, implementing any kind of power and strong litigation fails in bringing any uniformity in Namāz (Prayer), Roza (Fasting), paying of zakāt, and performing Hajh of a Muslim and is incapable of presenting any practical form of unity, equality, sacrifice, sense of responsibility and mutual sympathy. However, a Muslim following the above-mentioned system does not require any force, power, litigation, or mental pressure to pursue. Rather, verses of rulings are such an exquisite system guided by Allah Almighty, which has so effectively trained Muslims that they, while being part of this practical organization, not only obtain the relief and solace of heart but also feel spiritual refinement.

HARMONISING INTERNATIONAL LEGAL FRAMEWORKS AND SHARIAH PRINCIPLES IN THE CONTEXT OF MEDICAL TOURISM: AN ANALYSIS

Shariah-compliant medical tourism has grown into a specialised sector of the global medical tourism market that serves patients looking for medical care that complies with Islamic principles. For the sake of ensuring patient safety, ethical considerations, and the harmonisation of practises across borders, the role of international law in governing this special type of medical tourism is essential. The study first establishes a connection between the objectives of the Shariah (Islamic law) together with its salient principles and health in Islam. In this context, it is apparent that the relevant Shariah objectives and principles have a great influence on the delivery of healthcare services. The study, which is doctrinal in nature then explores the international law and how it relates to shariah-compliant medical tourism. Further, the study discusses universal values, human rights, and the protection of patient rights as they are stated in the international conventions. The purpose of this study is to critically analyse the relationship between the Shariah principles in the context of medical tourism with the standards prescribed in the international legal framework. From the study, it is obvious that the international legal standards can accommodate and respect Shariah requirements and has the potential to attract not only Muslims but also non-Muslims patients.

The Effect of Sustainability Certification Towards Firms’ Profitability: The Case of Malaysian Shariah Compliant Palm Oil Companies

In Islam, the preservation of environment is one of the fundamental in maqasid al-shariah (objectives of shariah). As world’s leading hub of Islamic finance and the second largest palm oil producer, a positive respond on environment preservation had been given by Malaysia towards sustainable palm oil industry. Moreover, almost 70% of Malaysian palm oil companies are complied with shariah. It is necessary to the shariah compliant companies to put into consideration regarding environment sustainability in their main objective of the firms. Therefore, Malaysia urges these companies to adopts Roundtable on Sustainable Palm Oil (RSPO) and Malaysian Sustainable Palm Oil (MSPO) certifications which ensure sustainable operation and production of certified palm oil. However, these companies have concern on profitability over sustainability due to additional cost to subscribe the certification. Therefore, this study is conducted to identify the effect of the sustainability certification on the profitability of 29 shariah-compliant palm oil companies listed in Bursa Malaysia from 2013 to 2017. It is important to provide evidence on certified companies’ profitability to encourage more adoption of sustainability certification, promote sustainable practices and increase production certified palm oil among shariah compliant companies. The results of generalized least squares (GLS) regression show that certified companies enjoy profits that are 2.3% higher than those of non-certified companies. These findings support the sustainability policy in palm oil industry by the Malaysian through MSPO certification which became mandatory in late 2019.

PERFORMANCE ASSESSMENT OF ISLAMIC BANKS IN THE LIGHT OF MAQASID AL-SHARIAH: A GLOBAL EVIDENCE

As an “Islamic” entity, Islamic banks are expected to fulfill the purposes of Islamic law. This study aims to assess the performance of Islamic banks beyond traditional yardsticks, to emphasize their ethical, social, and environmental role in accordance with the higher goals of Islamic law namely Maqasid al-Shariah. Based on Imam al-Ghazali’s concept of Maqasid al-Shariah, we develop a Maqasid al-Shariah index including the 5 objectives of Shariah (Preservation of Life, Religion, Intellect, Posterity, and Wealth). Sekaran’s operationalization method is used to transform the theoretical concept of Maqasid al-Shariah into measurable indicators. The originality of this study stems from two factors: First, we build on previous research to develop a new Maqasid al-Shariah index with 12 dimensions, 25 elements, and 25 indicators. Second, we provide fresh insight into the Maqasid al-Shariah performance of 10 large and well-established Islamic banks from 2017 to 2021. The results of the 5-year study show that Meezan Bank in Pakistan performed the highest score, while Dubai Islamic Bank received the lowest. Furthermore, when comparing the performance of the sampled Islamic banks across the five objectives, we find that they earned the lowest score in the objective of intellect due to their failure to disclose the required information in their annual reports.

The Impact of Maqasid Al Shariah (Objectives of Islamic Shariah) to Obtain Legal Protection of Humans; A Comparative and Analytical Study of the Qatari Laws

Objective: This study is to raise the question about the extent to which legal protection for human being security is achieved from the perspective of the Qatari Law and to illustrate the impact of Maqasid al-Sharia of human being soul protection in regulating this right as a legislative text in Qatari Law and Constitution. Theoretical framework: The study has reviewed the Holy Quran and the texts of Hadith as primary sources. Whereas, different national and international reports, laws, and acts and predominantly the legal provisions of the Permanent Constitution of Qatar have been referred to as secondary sources for review. Method: The study has adopted analytical and comparative approaches to compare the legal provisions to explore consonances and dissonances. Results and conclusion: The present study concludes that there may be convergences between the Sharia laws and the Qatari laws concerning the protection of human lives and money. The disposition of human organs, only in the greater interests of humans is the mere permissibility in the Qatari law which is congruent to the Sharia laws. Moreover, it has been stipulated that the laws related to the procedures of arriving and living in Qatar and the employees are aligned with the Islamic legal system wherein, it has assured that they are given freedom to have living and work in the country with the social justice system. Originality/value: The study has substantiative its review on the Islamic scholarship as well as the Qatari legal provisions to provide comparative and critical appreciation. This study offers the Islamic versus Qatari perspective regarding the protection of human lives.

PUBLIC PREFERENCES ON FACTORS AFFECTING MAQASHID SHARIAH-BASED HEALTH INSURANCE SERVICES IN ACEH PROVINCE

Health development is a development effort in the health sector that aims to achieve optimal health status. The Aceh government, through special autonomy rights, carries out the development of the health sector through health insurance which is named the sharia-based Aceh Health Insurance (JKA) managed by the Social Security Administration (BPJS) to meet the health needs of all Acehnese people so that the objectives of Maqashid shariah are achieved, namely benefit. This study aims to determine the community's preference for factors that affect Maqasid Shariah-based health services in Aceh. This research approach is quantitative, using the method of statistical analysis of the structural equation model based on partial least squares. This study indicates a statistically significant effect on the variables of socialization intensity, accessibility of information, availability of facilities and infrastructure for the services of health insurance participants at a significant level of 10%. Based on the Acehnese people's preferences, both facilities and infrastructure are important factor in running health insurance services.

THE DISCLOSURE PRACTICES ON MAQASID SHARIAH OBJECTIVES AMONG MALAYSIAN ISLAMIC BANKS USING FUZZY TOPSIS ASSESSMENT

Background and Purpose: Maqasid Shariah ratio is operationalized based on Maqasid Shariah objectives. Shariah fraternity, such as scholars, investors, and customers, is still assessing how the business, specifically the financial institutions, delivers Maqasid Shariah's objectives according to their business goals. Thus, this becomes a genuine concern for society, especially the users of the financial information and shariah financing or investing customers, depositors, or borrowers. Therefore, this study intends to examine the application level of Maqasid Shariah objectives by Islamic banks using their financial reporting data.
 
 Methodology: The Maqasid Shariah ratio is measured based on the two objectives of Maqasid Shariah, namely Justice (Al-Adl) and Welfare (Al-Maslahah). The determinants of the Maqasid Shariah ratio as a performance score for the Shariah scale of Islamic banks are assessed using the sophisticated Fuzzy TOPSIS technique.
 
 Findings: Surprisingly, Malaysian Islamic banks' achievement is based on the Shariah objectives, specifically on Justice (Al-Adl) at 84.51% and Welfare (Al-Maslahah) at 67.53%. However, the top score for Malaysian Islamic banks could achieve an above-average level of 44.1% out of 70% on the overall average score on Maqasid Shariah's objectives application in their reporting practice.
 
 Contributions: The results help improve and understand the application levels on Maqasid Shariah objectives and the disclosure practice on Maqasid Shariah's financial reporting for Islamic banks in Malaysia. Hence, Islamic banks need full disclosure and specific standard or provision on reporting the Maqasid Shariah elements. This needs to assist the users and provide insights into making the right decision, especially in Shariah-compliant investment products, financing alternatives, or services.
 
 Keywords: Maqasid Shariah, Islamic banks, disclosure, maslahah, fuzzy TOPSIS.
 
 Cite as: Abdul Rahman, R., Kee, D. K. H. A., Bujang, I., & Jidwin, A. P. (2023). The disclosure practices on Maqasid Shariah objectives among Malaysian Islamic banks using fuzzy Topsis assessment. Journal of Nusantara Studies, 8(TI), 109-133. http://dx.doi.org/10.24200/jonus.vol8issTIpp109-133

Performance Analysis of Islamic Banking in Pakistan Using DEA Technical Efficiency and Maqasid-e-Shariah Index

Purpose: The goal of Islamic banking is to offer Shariah compliant products along with ultimate objective of high performance. We question whether Islamic banks are able to achieve the Shariah objectives as well as the efficiency. Design/Methodology/Approach: We use Maqasid-e-Shariah index (MSI) to assess the level of Shariah compliant and DEA technical efficiency score to measure the performance of Islamic banks in Pakistan. Results of efficiency and MSI scores are combined and plotted on four quadrants. Since the best bank is set as benchmark, the study provides relative results not absolute. Findings: The study has four main findings based on the results. Meezan Bank falls in quadrant 1 which achieves highest level of technical efficiency and high level of MSI score. Bank Islami and Al-barakah Bank fall in quadrant 2 which depicts that both banks achieve high technical efficiency but low MSI scores. Dubai Islamic Bank falls in quadrant 3 having low score in technical efficiency and high score in MSI. Quadrant 4 has the lowest level in both the technical efficiency and MSI. None of the banks falls in this quadrant. Although, Meezan Bank achieves the highest level of MSI, nevertheless all banks are required to improve the MSI scores. Originality/Significance: Large number of studies uses the DEA approach to measure the efficiency of Islamic banks. On the other hand, another set of research studies prefer MSI approach to determine the efficiency of Islamic banks. To the best of our knowledge, this is perhaps the first study in Pakistan, which uses both approaches to compare the technical efficiency and Maqasid-e-Shariah based efficiency of Islamic banks. Practical and Social Implications: Since all Islamic banks are meant to achieve highest possible level of Maqasid-e-Shariah, the management of these banks has to focus on improving MSI scores along with highest technical efficiency. In this regard, the paper provides insight to management, Shariah advisors and regulators in the performance of Islamic banking from both conventional and Shariah aspects.

INTEGRASI MAQASHID SYARIAH TERHADAP SISTEM PEMERINTAHAN DEMOKRATIS DAN OTORITER DI NEGARA BARU MERDEKA (2)

This research aims to identify the effectiveness of democratic and authoritarian systems of government in the context of newly independent states, using Maqashid Shariah theory as an analytical framework. Through a desk study and qualitative research, this research explores how the two systems support or hinder the process of national development, political stability, and the achievement of social and economic progress. The results show that democracy offers freedom, active participation of the people, and social justice that are in line with the principles of Maqashid Sharia. However, it also requires solid institutions and mature political awareness. On the other hand, authoritarian systems offer stability and security, but often at the expense of individual freedom and social justice in the long run. This research suggests that transitioning to democracy or integrating elements of both systems in a hybrid model can be a strategy to achieve a balance between stability and freedom, as well as inclusive and sustainable economic growth. In conclusion, in choosing and implementing a system of government, newly independent countries should pay attention to how the system can support the achievement of Maqashid Shariah's objectives, including the balance between government power and individual freedom, as well as promoting sustainable economic growth and social stability.

Democracy In Islam from The Political to The Religious and Ethical Perspective: Turkiye as A Model

The study discusses the problem of democracy in Islam, from the political to the religious and ethical perspective in an Islamic country with a strict secular system (Turkiye). The study is aiming to monitor the role of democracy as a fair movement for peoples, especially Muslims, in secular regimes, in which it affects their lives by reconstructing the political system and its legislations and authorities in a way that consider their beliefs and moral ethics. Taking that into consideration as Muslims to answer the question: Can we, as Muslims, take a fair stance on democracy and other Western theories that can be benefited the lives of Muslims? As an analytical study, we will follow the Qualitative Methodology to achieve the goal of the study, which led us to the result of elaborating on the possible ways to benefit as Muslims from political concepts particularly democracy without allowing for these Western concepts to eliminate Islam and its ethics from our lives from one hand or make the extremists Muslims alienate others from this religion from another hand; by considering two main points: 1) Being convinced of the historicism of political practice in Islam and reconsidering the legal texts according only to Islamic ethics and the Shariah objectives. 2) Dismantling the relevant terms coming to us and activating the functional view of these interests and their abstract principles and giving them priority over the textual and idiomatic definition. Therefore, it is necessary for us as Muslims to develop new concepts in politics which are compatible with Islam and its ethical principles and stem from reality and civilizational requirements, to play the leading role in achieving both intellectual and applied advancement for the Muslim nation, which leads it to return to the forefront of its civilized role that combines Islamic values and civilized development.

Democracy In Islam from The Political to The Religious and Ethical Perspective: Turkiye as A Model

The study discusses the problem of democracy in Islam, from the political to the religious and ethical perspective in an Islamic country with a strict secular system (Turkiye). The study is aiming to monitor the role of democracy as a fair movement for peoples, especially Muslims, in secular regimes, in which it affects their lives by reconstructing the political system and its legislations and authorities in a way that consider their beliefs and moral ethics. Taking that into consideration as Muslims to answer the question: Can we, as Muslims, take a fair stance on democracy and other Western theories that can be benefited the lives of Muslims? As an analytical study, we will follow the Qualitative Methodology to achieve the goal of the study, which led us to the result of elaborating on the possible ways to benefit as Muslims from political concepts particularly democracy without allowing for these Western concepts to eliminate Islam and its ethics from our lives from one hand or make the extremists Muslims alienate others from this religion from another hand; by considering two main points: 1) Being convinced of the historicism of political practice in Islam and reconsidering the legal texts according only to Islamic ethics and the Shariah objectives. 2) Dismantling the relevant terms coming to us and activating the functional view of these interests and their abstract principles and giving them priority over the textual and idiomatic definition. Therefore, it is necessary for us as Muslims to develop new concepts in politics which are compatible with Islam and its ethical principles and stem from reality and civilizational requirements, to play the leading role in achieving both intellectual and applied advancement for the Muslim nation, which leads it to return to the forefront of its civilized role that combines Islamic values and civilized development.

MALAYSIAN TAKAFUL REPORTING FROM A MAQASID SHARIAH PERSPECTIVE

The concept and goals of takaful are based on the objectives of Islamic law, which are centred on the five dimensions of maqasid Shariah that are essential to the life of a Muslim. The application of takaful in the Muslim community appears to have a significant relationship with the attainment of Shariah objectives. The study intends to investigate the extent of Takaful reporting in Malaysia and its relationship to maqasid shariah. The disclosure index was created using the three perspectives of Islamic accountability (Shariah, social, and financial) as well as takaful-specific information. The checklist items consist of 124 items: 67 mandatory items and 57 voluntary items. These items are classified as financial reporting; Shariah compliance and governance; corporate governance; takaful policy requirements; Family Takaful; takaful undertaking solvency requirements; risks and enterprise risk management. Takaful operators disclosed 95% of the total mandatory disclosure on average. In terms of voluntary disclosure, takaful operators disclosed 38% of total voluntary disclosure. All mandatory items are fundamental or essential (daruriyat), and takaful operators are expected to have a high level of disclosure, whereas voluntary disclosure items such as general needs information (hajiyat) and refinement information (tahsiniyat) have a lower level of disclosure. Keywords: Takaful; Maqasid Shariah; Voluntary Disclosure; Mandatory Disclosure; Institutional Theory

RANKING THE COMPLIANCE OF ISLAMIC BANKING HOME FINANCING PRODUCTS WITH MAQASID SHARIAH USING AHP

Compliance of Islamic banking products with Maqasid Shariah has been a never-ending debate. However, most discussions are merely explorative, descriptive and perceptive in nature. This article aims to evaluate two types of home financing products in Malaysia based on the Maqasid Shariah of the product development process in Islamic banks. To provide a more coherent and concrete decision, the Analytic Hierarchy Process (AHP) has been used. Bay’ Bithaman Ajil (sale with deferred payment) and Tawarruq (monetization) have been chosen to represent sale-based financing and Musharakah Mutanaqiṣah (diminishing partnership) represents partnership-based financing. The overall results demonstrated that partnership-based financing complied with the social requirements of MSPDF (Maqasid Shariah-based product development framework) at 87.5%, while sale-based financing was rated at 12.5%. The findings will assist Shariah advisors, Islamic finance product developers, economic analysts, financial engineers and policymakers to incorporate the relevant Shariah objectives in Islamic financial product development.

Challenges and Solutions for Mudarabah as the Prime Investment Tool of Islamic Financing: A Literature Review

Mudarabah is an equity-based, completely Riba-free investment tools for Islamic Banks and financial institutions. Being a risk-sharing financing system, it helps to establish justice in the financial sector as required by the Islamic Shariah objectives for a balanced economic and social development. But in practical situations there are no use of this tool for Islamic financing in the Islamic Banks and financial Institutions in Bangladesh. The study’s main objective is to investigate the challenges for non-performance of Mudarabah financing system in Bangladeshi Islamic Financial Institutions and recommendation of possible solutions. This is a comprehensive literature review of current and related articles of the scholars around the world to find out the possible recommendations. A qualitative methodology is adopted to achieve the objectives of this study by using secondary data. This study explores the reality of less preference for the Mudarabah financing by Islamic Banks and Financial Institutions. The challenges are the moral hazard, agency problem, absence of regulations, issue of Shariah board, financial inclusion. This study recommended for a regulation of Islamic banking, Knowledge development professionals, Central shariah board and Independent Shariah audit and disclosures of shariah audit findings and application of fintech. The recommend solutions and its implementation may enhance the effectiveness and credibility of Mudarabah financing for a shariah compliance of Islamic financing system in Bangladesh.

Combining Contracts Together: An Analysis from Maqasid Perspective

This paper seeks to analyze the objectives of the Shariah prohibition of combining contracts together. This is important as it is really feared that some interpretations of the Shariah texts suggest such prohibition may have unnecessarily and arbitrarily burdened peoples' financial transactions. The paper attempts to reconcile those texts and the general Shariah objectives of Islamic financial law. Following the inductive approach to investigate all relevant Shariah texts, the paper adopts an analytical approach to assess and analyze the said texts in order to come up with the right criteria that would outline the prospectus of an unlawful combination of contracts. The paper concludes that understanding the Shariah objectives behind its rules is critical for their proper understanding and right application. This is to exclude from prohibition matters whose textual apparent meaning may suggest an ungrounded and unreasonable prohibition, such as combining contacts when this does not lead to any Shariah caution, especially that contemporary financial transactions may necessitate such combinations. The research also concludes that combining a loan with the condition that the borrower enters into a financial transaction with the lender does not necessarily lead to Riba since the benefit attaches to the lender without harming the lender by any means lawful. The research deals with an issue that did not receive sufficient attention in terms of study and analysis. Its importance lies in setting the parameters that determine the unlawful combination of contracts from the lawful one, especially in transactions suspected of Riba or Gharar.

Analyzing the Objectives of Shariah as intended by the Lawgiver in Enacting Shariah (Text) for Ifhām (Proper Understanding) according to al-Shatibi

An in-depth knowledge of the Objectives of Shariah, as intended by Allah the Lawgiver, is needed for analytical research when enacting Shariah. The question arises regarding the level of Arabic language knowledge required to understand Shariah before one is considered bound by Shariah injunctions. The main aim of this study is to elaborate on the classification of the Objectives of Shariah as advanced by al-Shatibi, especially, the objective of enacting Shariah for proper understanding (Ifhām). Also discussed in this study are the identification of foreign terms introduced into the Arabic language, if any found in the Quran, the knowledge of rules relating to customary usage of Quranic Arabic as understood by both laymen and experts, and the role these play in deducing the objectives of enacting Shariah. Another objective of Islamic law is the secondary connotation, whereby each interpreter understands the same text differently. This is the basis for translated text of Shariah. The findings of this study reveal that, firstly, there are no non-Arabic terms in Shariah text; second, Shariah text have both primary and secondary connotations which pose problems in translation; third, the Arabic language text was revealed to an unlettered Arab who understood it and implemented the demands of the text; fourth, there are linguistic maxims from which objectives result, as raised by al-Shatibi; finally, al-Shatibi re-defined in detail both primary and secondary connotations of Sharia texts due to their significance, since command and prohibition verses may independently convey such injunctions.

Manifestation of Moderation in the Context of Islamic Law: Maqasid Study

The study discusses an optimal method for building moderate society through the higher objective of Shariah, by employing the five essentials of goals of Islamic law based on the God Almighty command to His servants on righteousness, moderation and forbade them from excesses and corruptions. Islamic law prohibits extremism, intolerance, and extremism while it promotes respect among different cultural, religious, and civilization pluralism, and on the other hand, it renounces racism. The permissive people describe adherents of religion and moderation as hardliners, fanatics, and extremists against modern developments because of the permissive view that pornography contents should be permissible in religion as means of moral and civilization progress. They also claim that strict adherence to religious obligations leads to a lack of freedoms and compliance with global civilization. To this effect, Shariah law presents the ideal and best model for social organization and best human behavior practices, so that they may live a good and contented life, in harmony with the nature that God created people with. The study employs analytical induction methods with a basis for addressing contemporary issues and Islamic thought. It also discusses the higher objectives of Shariah from several angles and at the forefront explicates the criterion and judgment. Despite the setbacks and challenges confronting the Islamic nation, Allah has destined goodness and empowerment for its sustainability and never seizes to exist. The study concluded that achieving this requires: First: adherence to the highest revelation and most trusted bond of religion and strengthening loyalty to the Islamic faith and law. Second: The necessity of gathering the efforts of the Muslim community members and mobilizing the scholarly, intellectual, youth, and women forces. Third: Knowing the deficiency and resolving to address them through the higher objectives of Shariah, then hopefully Allah destines triumph after refraction, and victory after defeat.