Globalization has evidently become a continuing trend in recent times with its advantages, limitations and crises attracting researches’ interest worldwide. One of the crucial challenges to be reflected in this paper seems to present itself in a two-fold manner. On the one hand, it should be described in terms of growing anti-globalization movement, which opposes transnational corporations advancing their claims over sovereignty, territory and borders of national states. On the other hand, it should be discussed in terms of increasing migration, which results from western neocolonial policy and forces states to build protective structures on their borders against crowds of migrants, i.e., to engage in wall-building. Consequently, much research in recent years has focused on two contradicting projects: preserving and defending of state borders and implementing the world without borders. Among earliest conceptions of the world without borders the communist project developed by K. Marx and F. Engels should be named. These German philosophers were first to introduce the idea of withering away of the state including its national borders when former social classes disappear and a new communist society will no longer require state and law. Different anarchist thinkers were advancing the communist idea throughout centuries: M. Stirner, P. J. Proudhon and M. Bakunin back in XIX and N. Chomsky, M. Bukchin and D. P. Barlow in the end of XX – early XXI. The anarchist project of the world without borders performs as an alternative for both communist and bourgeois models of the future world order, since it refuses to accept state power in all forms and manifestations. The second half of 20th century was the time of globalization wide-spreading, with transnational actors playing a significant role in social development, blurring sovereignty and borders of national states, so a neoliberal project of the world without borders was developed in that period. With all these circumstances taken into consideration, this paper compares three conceptual approaches to the world without borders: communist, anarchic and neoliberal, relying on research methods of conceptology and discourselogy.
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