ELISHA BATES AND SOCIAL REFORM By Donald G. Good* Elisha Bates was a controversial Friend of early nineteenthcentury America, regarded by many Friends in America and England as both "alarming" and "brilliant."1 He has been described as the "official organ" and "the most prominent" among Ohio Orthodox Friends in 1828? as a "man of great talents" ;3 and as a man of "strong intellect" who wrote with "marked ability" in his Doctrines of Friends which was judged to be "one of the best brief accounts of Friends' views in existence" in the early nineteenth century.4 Commenting from a perspective outside the Society of Friends, Alexander Campbell's Millennial Harbinger referred to Elisha Bates as one of the "ablest and most devoted" opponents of the views which came to be associated with the name of Elias Hicks.5 The significance and character of Elisha Bates's role in the shaping of Ohio orthodoxy has not been intensively explored by Quaker historians.6 His printing establishment in Mount Pleasant, Ohio, enabled him to publish three periodicals with wide circulation and a number of his own books and pamphlets. In view of his prominent role in Ohio Quakerism, it seems appropriate to examine his life and thought in more detail. Reasons for the scarcity of attention given to Elisha Bates's contribution to early nineteenth-century Quakerism * Donald Good is Associate Professor of Religion and Philosophy, William Penn College, Oskaloosa, Iowa. 1 William P. Taber, Jr., "The Expanding World of Ohio Wilburites in the Latter Part of the Nineteenth Century," Quaker History, LVI, No. ? (Spring, 1967), 20. 2 Samuel M. Janney, History of tL· Religious Society of Friends (Philadelphia , 1867), IV, 295. 3 Anna B. Thomas, J. Bevan Braithwaite, A Friend of tL· Nineteenth Century (London, 1909), p. 61. 4 George Vaux, "The Beacon Controversy," TL· Friend, LXXII (June 3, 1899), 363. 6 Alexander Campbell, The Millennial Harbinger (Bethany, Virginia, 1837), New Series I, 85. 6 Two studies made long ago are an M.A. thesis at Ohio State University by Robert J. Leach, "Elisha Bates, 1817-1828: The Influence of an Ohio Publisher upon Quaker Reform," 1939 (a portion of which appeared in the Bulletin of Friends Historical Association, XXIX (1940), 17-29), and a bibliography of works by and about Bates by Elliott H. Morse; see the Bulletin of Friends Historical Association, XXVIII (1939), 104. 81 82Quaker History west of the Alleghenies might include the general neglect of Quaker history in America during this period7 and the tendency among some Friends to treat with "studied neglect" those individuals who brought pain and disgrace upon the Society in a manner similar to that of James Nayler.8 Elisha Bates was disowned by Ohio Yearly Meeting in 1837 after involved disciplinary proceedings in which he tried to gain tolerance for his views on the authority of Scripture and for his action of receiving water baptism. In spite of this unhappy and frustrating conclusion to his experience among Friends, it should be noted that his earlier ministry was well received by many Friends in America and England. During this period of his service among Friends, he was significantly involved in three major issues of nineteenth-century Quaker history. Antislavery and other social concerns claimed most of his attention from 1816 to 1824. Between 1825 and 1832 he became involved in the conflict which was later labeled the "Hicksite" controversy . As a result of his growing convictions about the authority of Scripture and his visits to England in 1833 and 1836, Elisha Bates became a noteworthy participant in the "Beaconite" controversy from 1833 to 1836. In connection with these three sets of events Elisha Bates developed a progressively stronger evangelicalism, until he found himself very far in advance of other Friends of his day. However, he manifested tendencies that other evangelical Friends in America came to reflect in large numbers in the latter half of the nineteenth century. The present study will devote itself only to the first of the three central concerns to which Elisha Bates addressed himself—the social and moral issues of the time, to which his earliest publications were directed. The Bates family of Virginia can be traced back...