This contribution aims to explore what is said about the spirit of mission in Together towards Life: and Evangelism in Changing Landscapes, the new WCC affirmation on mission and evangelism to be presented at the 10th Assembly of the WCC in Busan, Republic of Korea, this year. Historically, mission documents have primarily revolved around the second article of the creed, taking both the salvation in Christ and the Great Commission of Jesus as points of departure. However, highlighting the person and work of the in mission not only comes as an addendum, but reiterates the notion of mission being God's mission. Therefore, a sound integration of pneumatology in missiology requires a developed trinitarian approach, as well as a willingness to discern how the is actually at work. Though one may find pneumatological resources in recent writings, it is interesting to see that the notion of the Mission of the is already found in the title of a Wesleyan pamphlet by a certain Rev. Lewis R. Dunn (1872). In this publication, subtitled Or, the Office and Work of the Comforter in Human Redemption, (1) Dunn makes the following observation in the preface to this pre-Pentecostalism publication on the mission of the Spirit: It is a somewhat remarkable fact that, with all the teachings of the Head in reference to the Comforter, with all the luminous promises of His gifts and grace, so little, comparatively, has been written concerning Him. The world is full of books about Christ, and the number of them is constantly increasing; but we can almost count on our finger ends the books written specifically about the Holy Ghost. And yet His sovereign agency in the completion and consummation of redemption's work is constantly acknowledged in the Word of God. Why this is so, that so little has been written, we can scarcely tell; and yet, because it is so, there is much of ignorance, doubt, and unbelief in the Church as to His work and his power. (2) This statement is interesting, and still pertinent, despite the recent and growing Pentecostal, Orthodox, and ecumenical literature on the agency of the Spirit. Hence, the state of ignorance has definitely shifted since Dunn wrote about this in the literature of the Christian Church, which according to him related to the reality of a Divine Agency working out great spiritual results, and effecting great moral regenerations--an agent who, because He is God, is capable of bringing about the complete transformation and revivification of a fallen and dead humanity. (3) Against the backdrop of a new WCC statement on mission and evangelism, (4) one may ask how Dunn's desideratum and understanding of the relate to what is found in Together towards Life: and Evangelism in Changing Landscapes (TTL). To anticipate my explorative discussion of the statement, my conclusion would be that there is quite a lot of overlap between Dunn's work and TTL, with the latter set in a very different tone and within a markedly wider perspective than the spiritual-moral perspective of Dunn. Also, to be sure, much of the language found in the quotations and elsewhere in his pamphlet could not have been considered for TTL. Together towards Life-the document and its importance The overall perspective of TTL is Christian mission and evangelism in changing landscapes. It seems to me that change is not only a feature of what is going on around us (i.e., the context), but also one that marks the development of Christian mission and the understanding of what it is and should be (i.e., the text). Furthermore, we find in this document also a strong proposal to become change agents as we take part in God's mission to and in the world, which is both transformative and surprising. Hence, changing landscapes is a notion with at least a triple meaning. The perspectives of transformation and surprise are particularly pertinent to the portion of the document that I have chosen to comment on: the Spirit of Mission: Breath of life (first subsection). …