Russellian Monism Research Articles

Powerful Qualities, Zombies and Inconceivability

One powerful argument for dualism is provided by Chalmers: the ‘zombie’ or conceivability argument. This paper aims to establish that if one adopts the ‘Powerful Qualities’ account of properties developed by Martin and Heil, this argument can be resisted at the first premise: the claim that zombies are conceivable is, by the lights of Chalmers’ own account of conceivability, false. The Powerful Qualities account is outlined. Chalmers’ argument, and several distinctions which underlie it, are explained. It is argued that to make sense of the claim that zombies are conceivable, some account of properties must be given. The paper's central claim is presented and defended from potential responses: given the Powerful Qualities view, zombies are in fact inconceivable. Finally, an error theory is presented, which offers an explanation of why so many have taken the conceivability of zombies to be unproblematic, and the view is briefly contrasted with Russellian monism.

Russellian Monism and Epistemic Pessimism

AbstractRussellian monism is any view that proposes that we cannot solve the mind-body problem because natural science cannot tell us about the aspects of physical reality that are necessary to know to explain consciousness. I argue that Russellian monism should be combined with the Heil-Martin theory about dispositions. However, this combination becomes a theory with some profound epistemic pessimistic consequences, namely that we cannot bridge the explanatory gap between physical and conscious states and that we cannot solve the other minds problem. However, this epistemic pessimism does not constitute an unacceptable kind of “mystery-mongering” because we can also find analogous results in the well-established sciences. This may make it easier to accept Russellian monism’s epistemic pessimism.

Classical Levels, Russellian Monism and the Implicate Order

Reception of the Bohm-Hiley interpretation of quantum mechanics has a curiously Janus faced quality. On the one hand, it is frequently derided as a conservative throwback to outdated classical patterns of thought. On the other hand, it is equally often taken to task for encouraging a wild quantum mysticism, often regarded as anti-scientific. I will argue that there are reasons for this reception, but that a proper appreciation of the dual scientific and philosophical aspects of the view reveals a powerful and extremely interesting metaphysical view of the world. This view is akin to that of Russellian Monism, in which the empirical world studied by science is restricted to relational features that stand in need of some background intrinsic properties to ground their reality. This allows for a theory that can embrace a world which exhibits a reasonable and plausible sort of emergence (especially of domains that fall under classical concepts) while also making room for distinctive and scientifically intransigent properties such as consciousness.