Rural Ireland Research Articles

Fraternal Friendships: Brotherhood and Middle-Class Leisure in Nineteenth-Century Ireland

ABSTRACT Using personal correspondence between brothers and cousins, this article explores the leisure pursuits of young men in middle-class rural Ireland. It considers the geography of sociability, contrasting social activities in rural Donegal with their experiences in urban centres, such as, Belfast, Glasgow, and Liverpool. This article argues that tightly-knit family social networks were necessary for the rural middle classes to participate in wider leisure activities and middle-class society. In exploring family correspondence and discussions of parties, the theatre, and sporting spectacles, this article provides insight into middle-class Irish attitudes towards drinking culture, courtship, and sociability.

Comparative Analysis of Grass Pollen Dynamics in Urban and Rural Ireland: Identifying Key Sources and Optimizing Prediction Models

The Poaceae family, one of the most diverse and widespread angiosperms, is prevalent in various natural and urban environments and is a major cause of allergies, affecting over 20% of the population in Europe, specifically in Ireland. With extensive grasslands, Ireland supports numerous grass species, though pollen release varies due to the family’s complexity. The Hirst spore-trap is commonly used to sample airborne pollen, but the area of influence is debated and may differ by pollen type. This study compares grass pollen seasons between rural Carlow and urban Dublin, aiming to create forecast models for airborne pollen and identify key grass areas influencing the main pollen season (MPS). Two Hirst samplers were analyzed, using data up to 2020, and two threshold models (based on Swedish and Danish studies) were tested to find the best fit for Ireland. Airmass footprints were calculated using Hysplit and combined with grassland data to pinpoint major pollen sources. The results showed that Carlow had higher pollen concentrations but shorter seasons than Dublin. The Swedish threshold method was the most accurate for Ireland, with the Wicklow Mountains identified as a significant pollen source. These findings improve the understanding of pollen dynamics and support better public health and allergy management.

Exploring Contrasts: Depiction of Irish Rural Life in Yeats and Kavanagh

This paper aims to investigate the depiction of Irish rural life in selected poems by W. B. Yeats and Patrick Kavanagh. Modern Irish poetry presents two contrasting perspectives on the portrayal of rural Ireland. Some poets like W. B. Yeats, Derek Mahon, and Seamus Heaney, along with other leading Irish poets, romanticize the Irish countryside, portraying it as charming, magnificent, and idyllic. These poets prefer to live in tune with nature, tempted by its pastoral landscape and inspired by its idealized tranquility. In contrast, other modern Irish poets, including Patrick Kavanagh, Eavan Boland, Michael Hartnett, and many others, reject this idealized vision of the countryside. Instead, they offer a stark portrayal of rural Ireland, exposing its harsh realities and revealing the poverty, struggles, and hardships encountered by Irish peasants. This article, accordingly, seeks to explore these two different literary traditions within modern Irish poetry, with a focus on W. B. Yeats and Patrick Kavanagh as representatives of opposing attitudes. Specifically, “The Lake Isle of Innisfree” by W. B. Yeats and The Great Hunger by Patrick Kavanagh serve as the concentration for this study. In reaching its conclusions, the article finally reveals the divergent perspectives portrayed within the two poems, highlighting how Yeats and Kavanagh employ distinct poetic techniques to present their attitudes, sharply contrasting each other.

Beer in Rural Ireland Before 1850

Beer in Rural Ireland Before 1850

The (Un)Capture of Cappanawalla: Vital Materiality and Collaborative Artistic Emergence

This visual essay recounts a photography excursion that unexpectedly evolved into a transformative artistic encounter on Cappanawalla mountain in rural Ireland. What started as a systematic and detached approach of photographic framing and capture, took on a dramatic shift toward an exertion of unknown forces disrupting the human role as artist-photographer. Various nonhuman actants exerted their vital materiality as thing-power forces and collaborators in the creation of images along Cappanawalla. This experience provoked a radical reframing of artistic creation as a distributive agency of authorship among the vital materiality, in which the human is just one creative actant among many.

Environmental (in)justice and the post-political

Food production plays a crucial role for challenging the escalating environmental breakdown. It is also a fertile ground for analysing environmental (in)justice and its components of recognition and participation in environmental decision-making. Scholars of environmental justice have paid limited attention to the post-political and its implications for the ability to challenge the ecologically destructive status quo. This article innovatively combines environmental justice perspective with the literature on the post-political condition, using the case study of pig farming intensification in rural Northern Ireland. Northern Ireland has been driving policy to encourage growth and intensify its meat production, resulting in a sharp rise of intensive farms. The resulting pollution have and continue generating environmental justice concerns. Using qualitative data from a 2-month fieldwork in November-December 2018, the article shows that local community’s ideas around how farming should be organised were not recognised. Their participation in environmental decision-making was also reduced to an empty ritual; formal inclusion did not translate into a genuine impact on the decision-making outcome. In the post-political landscape, environmental justice concerns become harder to address; environmental decision-making becomes a means of serving the operations of capitalism, stifling disputes around the neoliberal growth agenda, and precluding possibilities for a meaningful change of the ecologically destructive status quo.

'Kilmalough won't know itself': William Trevor's 'The Ballroom of Romance' as Cold War Fiction

Despite the recent attention of historians to the influence of Cold War politics in and on Ireland, literary scholarship has been more reticent when it comes to reading mid-century Irish writing as part of a broader international field of Cold War fiction. While some work has been conducted to situate individual writers, such as Samuel Beckett and John Banville, within an international political milieu, this essay proposes that the Cold War had a much broader impact on Irish writing than has previously been considered. This essay wades into the possibilities of this proposed area of interest through a reading of the Cold War political undercurrents moving within William Trevor’s 1972 short story ‘The Ballroom of Romance’. The story of Bridie’s disappointing evening in the eponymous dancehall has largely been read as an examination of rural disillusionment within an Ireland facing economic and cultural stagnation. Yet American influence suffuses the story. On the one hand, that influence can be felt in the presence of American cultural importation, or ‘soft power’; on the other hand, that influence can be found in the allusions to the shift in Irish economic policy in the mid-twentieth century away from protectionism and towards foreign investment. The most prominent dream amongst the locals who gather at the Ballroom of Romance – the rumours of American investment in a concrete factory in Kilmalough – places Trevor’s story firmly within the politics of global capitalism at the height of the Cold War in the early 1970s. Recognising that ‘Americanisation’ is bound up with Cold War policy affords the opportunity to read the dreams of rural Ireland within the context of global politics – and the failure of these dreams suggests that the reach of Trevor’s criticism need not necessarily be limited to boundaries of county and nation.

“Slippy with Rot”: The Irish Potato Famine and Neo-Victorianism’s Colonial Roots

Abstract In Paul Lynch’s neo-Victorian Famine novel Grace (2017), the protagonist’s encounter with the proverbial root of all evil marks a moment of Gothic horror. Much more threatening than a single dead body, the foul-smelling, rotten potato invokes the gigantic number of corpses the blight produced during the Irish Famine of the 1840 s. Rather than a natural disaster, this must be understood as a direct result of what is often broadly referred to as ‘ecological imperialism’. This article examines the ways in which Grace positions the Famine as both concrete reality and synecdoche of colonialism. The novel traces how the potato blight, caused by the pathogen oomycete Phytophthora infestans, transforms rural Ireland into an uninhabitable wasteland, populated by dehumanised creatures that are rendered disposable. In a second step, I consider the rotten potato as metaphorical of neo-Victorianism’s larger critical potential. As critics have argued, neo-Victorianism is well-suited to intervene in selective and largely nostalgic memorialisations of Britain’s imperial legacies. To do so, however, it must properly acknowledge that the soil on which it plants – the textualities, theoretical frameworks, and methodological tools upon which it draws – is saturated with imperialist ideology to an extent that precludes any critical re-readings of the past and its bearing on the present.

From toxic industries to green extractivism: rural environmental struggles, multinational corporations and Ireland’s postcolonial ecological regime

ABSTRACT This article articulates the historical entanglement of Ireland’s big tech ecosystem with earlier forms of economic development and state-sanctioned polluting practices, particularly focusing on strategies for attracting multinational companies since the 1960s. The outsourcing of polluting multinational industries to Ireland’s rural regions has a long history, one tied into fault-lines of the country’s postcolonial condition and developmental economy in the 1970s and 1980s. During this era of economic liberalisation, Ireland’s environmental politics were frequently organised against the outsourcing of toxic chemical, pharmaceutical, and technological industries to rural Ireland. Ireland’s position as a western European nation-state undoubtedly means that wealth accumulated via these industries merits complicity in the global supply chains sustaining “green” extractivism in the Global South. But rural Ireland also bears an uneven share of responsibility for these industries, whose destructive externalities are often imposed on these places through large-scale infrastructures. Historical struggles for environmental justice in these rural sites foreground access to land, livelihoods, health, and cultures of place. Contributing to recent debates on the colonial endurances of contemporary “green” development, we argue that these rural movements should be a starting point for a “just” transition attuned to anti-imperialist goals in Ireland.

‘Glad to the heart to see any of my brothers’: exploring Irish family life through sibling relationships

ABSTRACT This article proposes using the sibling relationship as an historical lens into nineteenth-century Ireland. Often taken for granted in historiography, brothers and sisters influenced family financial decisions and provided emotional support to each other in childhood, adulthood, and into old age. They were members of each other’s social networks and could be a cause of worry, conflict, and tension within the home. As the longest-lasting relationship an individual experiences, siblings provide a unique vantage point for the historian to explore the role of family in society across the life cycle. Their presence, or lack thereof, is vital to a sibling’s identity. Whilst individuals shape their own identity in relation to their family and peers, people have their own ambitions, successes, and failures. Tracing these interactions allow the historian to similarly trace wider social and cultural change. This article uses two sets of siblings to explore how brothers and sisters consciously kept family connection, utilised it in times of crisis, and benefited from sibling support networks. Separated through migration, the migrant letters exchanged between the Sinclair family in County Tyrone and Philadelphia shed light on the emotional toll of migration and provide insight into everyday life in rural Ireland. Making use of genealogical methodologies and digitised collections, this article reveals how family stories can be pieced together using fragmentary sources across a diverse range of archives. A horizontal approach elucidates wider societal changes over generations of the family. This article uses the sibling relationship to unravel complex family networks and explore nineteenth-century Irish society through the family lens.

Fifteen years journey of a private speech & language therapy service in rural Ireland - navigating the needs of the local communities and expanding collaborations.

Private Kerry SLT clinic (KSLTC) was started in January 2007 in rural Ireland, at the time when out-patient services were limited. At that early stage, there was only one speech & language therapist (SLT) in the KSLTC providing the service a few hours per week. The majority of referrals came from medical consultants. Over the years, by maintaining a flexible approach to local community needs, KSLTC expanded and gradually changed the focus of care. Currently, there are seven therapists providing the SLT service in collaboration with local charities, schools, primary care, disability and acute services. 
 This presentation is for anyone interested in collaborative private and public care and this could contribute to the delivery of integrated care. 
 We aim to present the evolution and the current delivery of a small private service, which is based on local collaborations and distributed leadership. 
 We would like to discuss:
 -how KSLTC evolved in response to the key developments in the public system, such as the reconfiguration of disability services for children or introduction of integrated care services for older people. 
 -what are the service priorities and how they align with the needs of the local communities.
 -what are the main challenges and opportunities to progress collaborations with external services / agencies.
 KSLTC has been engaging in local collaborations since the beginning. Initially, the service provided by the KSLTC was guided by the requests of the local consultants and therefore the focus was medical in nature. Over the years it became apparent that the biggest community needs are in the area of early intervention, disability and autism. KSLTC entered various collaborations to ensure the service provided privately is integrated with the public system and where possible the funding was sought to subsidise the session cost for the clients. One example of the above collaboration is working jointly with a group of parents of children with Down syndrome and a group of parents with autism to co-design the delivery of SLT service. As a result, the services provided are not only clinic based, but are also delivered in the local schools, day centres and in people’s homes. The service is being evaluated jointly with the group of parents’ representatives. 
 There every-day practice in KSLTC is based on the culture of mutual trust and respect. To provide an efficient service, a flexible approach guided by the service users’ needs is paramount. The integration with the public systems brings multiple opportunities, but also challenges. We hope that our experiences can be valuable to other professionals interested in managing and delivering clinical services with limited resources, private and public collaboration of care, and distributed leadership. 

Evaluation of a community-based intervention for youth mental health in rural Ireland.

This study aimed to provide information about pathways to care and clinical response to community-based brief interventions for improving youth mental health through evaluating the Mindspace Mayo service. Participants were 1,184 individuals aged 12-25 years (Mean = 17.92, SD = 2.66) who engaged with the Mindspace service. Demographic information included gender, age and living situation. The Clinical Outcome in Routine Evaluation (CORE) was used to measure psychological distress before and after attending the Mindspace service between February 2015 and 2022. On average, individuals received six sessions of therapeutic support. Analyses indicated that most referrals were made by either a parent (40%) or self-referral (38%). The most frequent reason for referral was mood and anxiety-related issues. Across the entire sample, reductions in CORE scores were both statistically and clinically significant. Neither the source of the referral nor living situation significantly predicted intervention response. Complexity of issues presented at referral significantly predicted a reduction in psychological distress post-intervention in young people aged over 17 years. This study highlighted the value of primary care mental health services for young people aged 12-25 years, and underlined the importance of recording electronic data to track referral pathways, reasons for referral and the intervention outcomes over time.

Book Review: Developing Rural Ireland: A History of the Irish Agricultural Advisory Services by Mícheál Ó Fathartaigh

Book Review: <i>Developing Rural Ireland: A History of the Irish Agricultural Advisory Services</i> by Mícheál Ó Fathartaigh

Support structures for a plural economy in rural areas? Analysing the role of community‐based social enterprises

AbstractCommunity‐led innovative solutions, including community‐based social enterprises, have been brought to the fore as significant actors with the potential to contribute to neo‐endogenous rural development. Through 34 interviews with stakeholders of four community‐based social enterprises operating in rural Ireland and Finland, we analyse the role of these organisations in the institutionalisation of plural (socio‐)economic relations within different rural areas of Europe. Our findings demonstrate how community‐based social enterprises can act as enablers and supporters of local markets, channels of redistributive resources and coordinators of local reciprocity, thus, contributing to ‘institutional thickness’ within their localities. We also show how structural differences, such as the role of local government in Finland and Ireland, can partially explain the role of these organisations as rural development actors. Finally, our article stresses the relevance of developing research and policies from a socially embedded and pluralistic view of the economy to provide nuanced analysis and realistic solutions to the complex challenges that rural areas face.

Tracking the monstrous gendered precarity of neoliberalisation through novels and films of 1980s England and contemporary Ireland

This article compares cultural production about 1980s working-class industrial England with that of contemporary, middle-class rural Ireland in order to identify aesthetic through lines in the portrayal of social reproductive violence across both early- and later-stage neoliberalism. It argues that, despite their differences in setting and demographic, novels by Pat Barker and Mike McCormack use peripheral political experience to show the bodies of women bearing the brunt of late capitalism's horrors. Barker's Union Street (1982) serves as an early warning of the neoliberal consensus-to-come, bringing to life the geographic peripheralisation that would accompany deindustrialisation. It portrays the conflicted dynamic between childhood and capital, also anticipating the ways in which care work would increasingly be externalised onto women in the latter half of the twentieth century and beyond. This overlaps with the 1987 film Rita, Sue and Bob Too's portrayal of childhood sexual vulnerability, as well as Letter to Brezhnev (1985) and its rendering of capitalism's consumption of women. Instead of the realism for which these films are known, Union Street uses gothic modes and the motif of vomiting in ‘irrealist’ fashion. So too, Mike McCormack's Mayo-set 2016 novel Solar Bones employs spectrality, as well as ideas of contamination, to evoke the damage wrought by a now-entrenched neoliberalism as it imperils the middle classes. The novel's recognition of female social reproductive labour is more oblique, but women are again shown to be at the coalface of neoliberal violence, their very bodies marshalled to detect and, crucially, resist gendered precarity. In this, I draw parallel with the Dundalk-set film Kissing Candice (2017) , which uses gothic tropes to show rural dispossession writ large through the body of a teenage girl.

Talking to peasants: language, place and class in British fiction 1800–1836

This study uses the Dialect in British Fiction 1800–1836 database to chart the changing representation of the language of the labouring poor during the early nineteenth century. It finds that, broadly speaking, while the voices of the labouring poor are sometimes represented in novels at the start of the period, most novels evince little interest in either the linguistic nuances of these characters’ speech, or the access to their lives and thoughts that this speech provides. Around the middle of the period, there is a rapid increase in the fictional representation of the voices of the labouring poor specifically in novels set in rural Scotland and Ireland and – at least in some novels – this is connected to a greater interest in the lives and perspectives of these characters. By the end of the period, while there is a broadening out into extraterritorial varieties and a continuing interest in the voices of the rural labouring poor of Scotland and Ireland, these developments have not translated in any substantial way to an interest in either the rural labouring poor of England or Wales, or the urban labouring poor of any nation or region. Overall, the study demonstrates how fiction can be used to provide an insight into changing attitudes towards speakers and language varieties.

Assessing antimicrobial and metal resistance genes in Escherichia coli from domestic groundwater supplies in rural Ireland

Natural ecosystems can become significant reservoirs and/or pathways for antimicrobial resistance (AMR) dissemination, with the potential to affect nearby microbiological, animal, and ultimately human communities. This is further accentuated in environments that provide direct human exposure, such as drinking water. To date, however, few studies have investigated AMR dissemination potential and the presence of co-selective stressors (e.g., metals/metalloids) in groundwater environments of human health significance. Accordingly, the present study analysed samples from rural (drinking) groundwater supplies (i.e., private wells) in the Republic of Ireland, where land use is dominated by livestock grazing activities. In total, 48 Escherichia coli isolates tested phenotypically for antimicrobial susceptibility in an earlier study were further subject to whole genome sequencing (WGS) and corresponding water samples were further analysed for trace metal/metalloid concentrations. Eight isolates (i.e., 16.7%) were genotypically resistant to antimicrobials, confirming prior phenotypic results through the identification of ten antimicrobial resistance genes (ARGs); namely: aph(3″)-lb (strA; n=7), aph(6)-Id (strA; n = 6), blaTEM (n = 6), sul2 (n = 6), tetA (n = 4), floR (n = 2), dfrA5 (n = 1), tetB (n = 1), and tetY (n = 1). Additional bioinformatic analysis revealed that all ARGs were plasmid-borne, except for two of the six sul2 genes, and that 31.2% of all tested isolates (n = 15) and 37.5% of resistant ones (n = 3) carried virulence genes. Study results also found no significant relationships between metal concentrations and ARG abundance. Additionally, just one genetic linkage was identified between ARGs and a metal resistance gene (MRG), namely merA, a mercury-resistant gene found on the same plasmid as blaTEM, dfrA5, strA, strB, and sul2 in the only isolate of inferred porcine (as opposed to bovine) origin. Overall, findings suggest that ARG (and MRG) acquisition may be occurring prior to groundwater ingress, and are likely a legacy issue arising from agricultural practices.

The Future Dreams of Ireland’s Youth: Possibilities for Rural Regeneration and Generational Renewal

The renewal of younger generations in farming and rural areas is a key European policy concern and rural sustainability issue. European literature discusses what drives young people from rural areas while identifying diverse and often interlinked factors as responsible. This study uses a future foresight approach to understand what would facilitate young people to remain in or return to rural areas. Targeting youth aged 18 to 30 and examining their personal dream futures in 2035, this paper presents the ideal lifestyle and livelihoods young people envision for themselves in rural Ireland. However, future approaches to alleviate rural decline, support regeneration, and the wider issue of generational renewal must consider the wider impact on rural sustainability. Generational renewal is just one challenging part of rural decline, including wider social, environmental, economic, and cultural issues. Driven by this wider concern, this paper also explores the implications of the youth’s future dreams for rural regeneration and generational renewal from a broad rural resilience perspective. The results identify a range of issues. However, rural jobs emerge as a key issue, and the paper outlines how policy attention is particularly needed here for improved resilient rural regeneration and generational renewal.

Spatial justice as a prerequisite for a just transition in rural areas? The case study from the Irish peatlands

Energy production from fossil fuels is gradually phased out as many countries aim to transition to a low-carbon society. As society and technology are intertwined, phasing out fossil fuels impacts people and communities. Especially those who heavily rely on the fossil fuel industry will be worse off. Therefore, calls are being made for ajust transitionthat ensures the rehabilitation of workers, regions, and communities negatively affected by fossil fuel industry closures. We argue that spatial justice can help inform just transition’s theoretical and practical aspects. Therefore, a spatial justice approach should be a prerequisite for a just transition. The concept of spatial justice is intertwined with the social justice principles of procedural, distributive, and restorative justice, which are central to the current conceptual understanding of just transition. We use the case of the closure of peat-based electricity production in rural Ireland to demonstrate how a spatial justice approach can underpin a just transition and how it can help with practicalities like identifying and addressing the issues and concerns in local communities. To ensure a just transition, a spatial justice approach is needed to identify and address the deeper problems affecting the resiliency of rural and mono-industrial regions dependent on fossil fuels.

'People who get up early in the morning': Irish political capital and the resonances of Iarnród Enda (2021)

ABSTRACT This article considers, contrasts and compares the images of three of Ireland’s Taoisigh – Brian Cowen, Enda Kenny, and Leo Varadkar – by situating each Taoiseach along an axis of consumption, stretching from austerity on one hand, to overconsumption on the other. In particular, the popular image of Varadkar is carefully explored, charting how artefacts such as Instagram photos of carefully prepared lunches and birthday celebrations, form a key part of Varadkar’s efforts to position himself as the ardent champion of neoliberalism. Despite such efforts, I argue that it is Kenny who emerges as a paragon of neoliberal citizenship, and thus is an ideal host for 2021 travel history series Iarnród Enda. The article then explores the ideological resonances of the series and its role in rehabilitating the somewhat damaged image of its host, as well as the symbiotic relationship Kenny enjoys with the rural landscape through which he travels, illuminating the function of the series in presenting a consummately neoliberal vision of rural Ireland. Iarnród Enda, I argue, further acts as an extension of existing State campaigns advocating for a relocation from overcrowded, expensive cities into rural hinterlands conceptualised as an entrepreneurial nirvana.