Rules Of Islamic Law Research Articles

Strategi Pengembangan Usaha Mikro Kecil Menengah (UMKM) di Sentra Batik Bangkalan dalam Perspektif Ekonomi Islam

This research aims to develop a strategy for developing micro, small and medium enterprises at batik centers in Bangkalan from an Islamic economic perspective. The research method used is descriptive qualitative. Data collection techniques using observation, interviews and documentation. Data analysis used in this research uses the SWOT analysis technique (Strengths, Weaknesses, Opportunities and Threats). The results of the research show that alternative strategies that can be used in developing Micro, Small and Medium Batik Enterprises in Tanjung Bumi District, Bangkalan Regency after the pandemic include using the market as a distribution place, promoting batik directly, utilizing social media and marketplaces to market batik, participating craftsmen in exhibitions to promote batik with the aim of increasing sales and expanding market share, government support in the form of developing human resource training for batik makers, establishing cooperation between batik entrepreneurs and suppliers of raw materials for making batik to obtain quality raw materials and anticipate increases in raw materials. This clearly has a big impact on the welfare of the general public and business actors and based on the perspective of Islamic Economics, working and trying to get better prosperity and happiness in this world and the hereafter is one of the commands recommended in Islam as long as it does not violate the rules of Islamic law, this is in accordance with the alternative strategy used by Micro, Small and Medium Batik Business actors in Tanjung Bumi District, Bangkalan Regency because they create business strategies that are in accordance with Islamic law so that it becomes a good thing for the existence and sustainability of Micro, Small and Medium Businesses to survive. and even increase sales and can create jobs that can help many people who are having difficulty finding work when the Covid-19 pandemic hits.

COMPETENCE OF COURTS WHO HAVE THE AUTHORITY TO JUDGE DIVORCE CASES BETWEEN DIFFERENT RELIGIONS

This study is background to the curiosity of the author regarding the competence of the courts that authored the trial of divorce, in which it is known that the justice in Indonesia under the supreme courtis the common justice, the judicial justice, the military justice and the judiciary of each of the courts has its own jurisdiction in this matter public pretrial and the judicial courts have the same authority in the same way to investigate, prosecute and decide the case of divorce in which the judicial system of religion is consigned to any person who is islamic and a public trial is reserved for people outside of islam then what if the subject is them who after marriage and under the marriage bond of one convert, which court has the authority to prosecute this matter and how the law will result upon the child and treasure of the divorce married couples who after marriage change their religion. The reserach methods adjunct in this study are done by the normatif method, which means that the research is based on studies of laws, govornment regulation, judicial decisions, legal opinions and other books and literature relating to this research. Based on the religio of the marriage that occurs, if the marriage occurs in the islamic religion, then divorce must be based on the rules of islamic law, and in this case, the court of religion is the place.

TAKHARUJ; SOLUSI SYAR’I PEMBAGIAN WARIS SECARA DAMAI

Inheritance law is the law that regulates the transfer of inheritance rights (tirkah) of heirs, determining who has the right to be an heir. Inheritance is basically a sharia whose legal provisions are manshus (determined directly by al-Shari' in the Koran). However, the reality in Indonesian Muslim society in particular is that, for whatever reason, inheritance law is rarely used. The majority of Indonesian Muslim communities tend to divide inheritance assets equally between heirs. At this level, there needs to be a bridge between the provisions of the text and inheritance practices in society. Efforts are needed so that, even if only in writing, the tirkah as the deceased's inheritance is distributed according to the rules of Islamic law. According to the author, the concept of takharuj has the urgency to play a role as a bridge between the practical realm of dividing inheritance equally but still prioritizing the rules for dividing inheritance based on sharia. Takharuj is peace between the heirs with the condition that some of them are willing to give up their share of the inheritance in exchange for certain things from the inheritance or other things, by first dividing the tirkah into fardh (definite portion), then the share/quota of the person who leaves is thrown away. /discarded from the origin of the problem or aul in exchange for disposing of or reducing the takharuj portion of the tirkah

Analisis Penyelesaian Kredit Macet di PNPM-Mandiri: Studi di Desa Mersam, Provinsi Jambi

Bad credit is a condition where the customer or debtor is unable to pay his debts at a predetermined time as promised at the beginning of the credit agreement. The problem that occurs is where the disbursed PNPM funds should be used for productive loans or business capital. However, in reality in Mersam Village, Kab. Batanghari Province. Jambi PNPM funds are used by some people for personal needs, causing bad credit, where customers are unable to pay installment payments every month because the funds borrowed are only used for personal needs. This study aims to find out: 1) How to settle bad loans at PNPM Mersam Village, Kab. Batanghari Province. Jambi; 2) How is the settlement of bad loans at PNPM Desa Mersam Kab. Batanghari Province. Jambi from the perspective of Sharia Economic Law. This research is a qualitative research type of empirical legal approach, the types and sources of data used are primary and secondary data. The collection of data used is interviews and documentation. Based on the research conducted, the results of the interviews and the conclusion were obtained that the resolution of bad loans was carried out by PNPM by means of family deliberations and giving an extension of time (rescheduling). In terms of Sharia Economic Law, efforts to settle bad loans in Mersam Village are not contrary to Islamic law, but instead they carry out Islamic law rules in dealing with bad loans that occur in Mersam Village.

Legal and Regulatory Frameworks For Sharī’a Governance Practices in the Islamic Banking Industry of Bangladesh

This paper aims to explore the regulatory arrangements for sharī’a governance practices in the Islamic banking industry of Bangladesh and to identify the issues and challenges faced in this regard. Despite notable advancements, the necessity for a more robust regulatory framework, separate from the modified Banking Companies Act of 1991, which currently integrates Islamic banking regulations, remains apparent. A conspicuous challenge lies in the lack of a dedicated department within Bangladesh Bank responsible for overseeing Islamic banking activities. The article suggests an independent government-supervised Sharī’a board. This study enhances Bangladesh's Islamic banking regulation and promotes an understanding of sharī’a governance. The research is based on the review of existing literature but lacks empirical evidence. It has been stated in previous studies that a survey method can be used to examine real scenarios. This paper discusses the effectiveness of the Islamic Law Rules in the current practices of Islamic banks in Bangladesh, shedding light on their deficiencies.

Harmonization of Islamic Legal Institutions and Customary Law in Marriage Dispensation Cases at The Panyabungan Religious Court

Harmonization between customary law and Islamic law (fiqh) has long occurred in our homeland. This study aims to illustrate the harmonization between Islamic legal institutions and customary institutions. This research is an empirical legal research, empirical legal research is research whose object of research is the practice of legal events or occurrences. The approach used in this study is a socio-legal approach, that used to analyze the social interactions between the Panyabungan Religious Court and customary institutions in implementing age dispensation. The results of this study show that this harmonization had run well between Islamic legal institutions and customary institutions. There is harmonization of existing norms or rules that apply in society. In substance making Islam more widespread in society and the state, from the understanding of classical jurisprudence to other legal products namely qadla, Islamic Law in substance continued to develop and acquire all regulations towards the rule of Islamic law as a whole. The similarity of certain functions within the customary law system, the Islamic legal system, and the national legal system according to the scope of their duties determines the extent to which harmonization occurs. The method of harmonization between Islamic law and customary law can be achieved in three ways, namely first; Harmonization of understanding, Second; Harmonization is carried out actively,Third; Passive harmonization.

Aplikasi Pendekatan Interdisipliner dalam Studi Hukum Perkawinan:

This paper aims to strengthen the opinion that says the importance of applying a more conical interdisciplinary approach to the study of marriage law and applying an interdisciplinary approach in studying, exploring, understanding, and applying Islamic family law in everyday life. Research using qualitative methods. While the approach used in this study is legal sociology with the theory of legal effectiveness. The results of this study resulted in three conclusions. First, interdisciplinary means collaboration between one science and another in examining a problem, is a unit with its own method. In addition, it is also said that integration between one science and another, so as to form a new science and with new methods. For example, the combination of social and political becomes socio-political, the combination of politics and religion becomes political-religious, the combination of psychology and social becomes social psychology and so on. The need for habituation in using an interdisciplinary approach in studying, understanding and practicing all legal issues, especially those bound by family law. Second, an interdisciplinary approach is one method that is able to answer increasingly complex problems. Besides that, the interdisciplinary approach that is being operated also provides a new perspective in answering existing problems, so that the interdisciplinary approach is expected to become a distinction in the content of family law. And thirdly, in the perspective of legal sociology and legal effectiveness theory, child marriage is still an unresolved social problem, even though Islamic law rules and laws have regulated the age limit for marriage. This was driven by the lack of awareness of the rural community that these regulations were promulgated. So that the practice of underage marriage still often occurs continuously. Sociologically, the occurrence of the practice of underage marriages is motivated by the belief of the community that a child who enters the age of puberty must be married off immediately, in order to avoid greater dangers, such as committing acts that are prohibited by religion (violating religious rules). . Keywords: Application, Interdisciplinary Approach, Marriage Law

ANALISIS YURIDIS KEPUTUSAN PN JAKPUS NOMOR 155/PDT.P/2023/PN.JKT.PST TENTANG PERNIKAHAN BEDA AGAMA DAMPAKNYA TERHADAP PERKEMBANGAN HUKUM PERDATA ISLAM DI INDONESIA

Interfaith marriage is a serious social issue in Indonesia. As a predominantly religious country, marriage in Indonesia is regulated by Law No. 1 of 1974, which does not accept the validity of interfaith marriages. However, with the passing of Law No. 23 of 2006, it is possible. If an interfaith marriage is legally recognized, it must be registered with the court. Court approval is required. The author uses a normative juridical method. examines the legal considerations of the decision of the Central Jakarta District Court Judge number 155/Pdt.P/2023/PN.Jkt.Pst on Interfaith Marriage. According to the author's analysis, it turns out that the judge has neglected the rules of Islamic law that apply in Indonesian Muslim society, namely by issuing a determination as evidence of the recognition of the validity of interfaith marriages. However, philosophically, the judge did not take into consideration the impact that will be experienced due to interfaith marriages such as the weakening of religious observance in the community which will ultimately become an inhibiting factor in the development or enforcement of Islamic Civil Law in Indonesian Muslim society.

Aplikasi Pendekatan Interdisipliner dalam Studi Hukum Perkawinan: Studi Kasus Perkawinan di Bawah Umur

This paper aims to strengthen the opinion that says the importance of applying a more conical interdisciplinary approach to the study of marriage law and applying an interdisciplinary approach in studying, exploring, understanding, and applying Islamic family law in everyday life. Research using qualitative methods. While the approach used in this study is legal sociology with the theory of legal effectiveness. The results of this study resulted in three conclusions. First, interdisciplinary means collaboration between one science and another in examining a problem, is a unit with its own method. In addition, it is also said that integration between one science and another, so as to form a new science and with new methods. For example, the combination of social and political becomes socio-political, the combination of politics and religion becomes political-religious, the combination of psychology and social becomes social psychology and so on. The need for habituation in using an interdisciplinary approach in studying, understanding and practicing all legal issues, especially those bound by family law. Second, an interdisciplinary approach is one method that is able to answer increasingly complex problems. Besides that, the interdisciplinary approach that is being operated also provides a new perspective in answering existing problems, so that the interdisciplinary approach is expected to become a distinction in the content of family law. And thirdly, in the perspective of legal sociology and legal effectiveness theory, child marriage is still an unresolved social problem, even though Islamic law rules and laws have regulated the age limit for marriage. This was driven by the lack of awareness of the rural community that these regulations were promulgated. So that the practice of underage marriage still often occurs continuously. Sociologically, the occurrence of the practice of underage marriages is motivated by the belief of the community that a child who enters the age of puberty must be married off immediately, in order to avoid greater dangers, such as committing acts that are prohibited by religion (violating religious rules)

Mehmet Akif Ersoy's Views on Some Issues of Islamic Family Law

Mehmet Akif Ersoy defends the necessity of a society based on Islamic principles. He also dealt with social issues through his poems. In his poetry corpus called Safahat, he gave place to the wars, corruption, economic troubles, disagreements, and social changes experienced by Turkish society. Mehmet Akif draws attention to the excess and negative aspects of these great changes in society. He stated that the reason for the situations that cause enchantment in the society is the departure from the rules and rules of Islam. He states that the solution is only to live the religious provisions correctly. According to Akif, there is a need for good fiqh scholars who explain religion correctly to people in order to achieve this situation. The understanding of religion in the society; It should be corrected by filtering the mind based on the Qur'an, Sunnah, and consensus. Likewise, people's inadequate and wrong knowledge in the field of fiqh brings corruption into many issues in society. Undoubtedly, the concept of family is among those most affected by the bad consequences of being away from religion. According to Mehmet Akif, societies that do not have a proper family life are doomed to fall behind. The problems in family life that Mehmet Akif faced and criticized during his lifetime still remain valid today. For this reason, in our study, the social problems of family life witnessed and criticized by Mehmet Akif were evaluated in terms of Islamic law. Thus, it is desired to clearly reveal the corruption in family life caused by moving away from the rules of Islamic law. Due to the fact that they are within the scope of the subject, the poetic stories conveyed in the poems of Köse İmam, Meyhane, and Asım are emphasized. In the plots of the poems, we come across the subjects of dowry, alimony, polygamy, relationship between spouses, property regime, and divorce. Mehmet Akif's comments about the case studies in the work are included. Afterwards, a statement was made on the relevant subject, and the misunderstood/applied situations were explained according to Islamic law. As a result of the study, we see the damage to family life of the deactivation or misinterpretation of the provisions of religion. According to Mehmet Akif, issues such as giving women the value they deserve in family life, removing polygamy from being an arbitrary practice, correcting misconceptions about divorce, obtaining and protecting women's financial rights during the marriage process are only possible with the correct understanding of Islamic legal principles. Because, from a society where women are not even considered human beings, girls are buried alive, and there is uncertainty in family life, a society of the century of bliss has been reached only with Islam. For this reason, women, children, and family life suffer the most in societies where religion/fiqh is put into the background. Raising the generation that will carry a nation forward is only possible by removing the wrong information about the family and correcting the problems.

Analisis Implementasi Zakat Perdagangan dalam Perspektif Ekonomi Islam

This study aims to determine the implementation of trade zakat in the perspective of Islamic economics at the Thrift shop Gembong Surabaya. This type of research is field research with a qualitative descriptive method. Taking purposive sampling. With the data collection method of interviews, observation and documentation. The results of the study show that the implementation of trade zakat at the Gembong Thrift shop in Surabaya is generally carried out, but in practice it is not in accordance with Islamic law. Because the traders there do not know the procedures for implementing trade zakat. Starting from the obligatory conditions of zakat, its distribution, nisab, haul, and the levels of zakat on trade assets. Reviewed based on Islamic economics in general is not in accordance with the rules of Islamic law. This is because traders in carrying out their trade zakat do not use the laws that have been established for trade zakat. There are even those who equate the concept of this trade with alms. However, among them there are those who carry it out correctly and in accordance with the rules of Islamic.

ARMED CONFLICT LAWS: PROTECTING CHILDREN ISLAMIC PERSPECTIVE

Armed conflicts are as old as humanity itself. In past, regular armies were not established. The individuals, ordinarily the adults of hostile tribes, were used to participate in armed conflicts. However, the participation of children was also common in certain situations. Although children would not have been active participants, they were engaged as a strategic tool in armed conflicts and proved to be the most vulnerable segment in such a situation. With the passage of time, regular armies have been established including children. However, the recruitment of children is restricted below a particular age. In Islamic law, primarily adult members are considered combatants, and children have been given immunity. However, in the case of their engagement in armed conflicts, certain principles have been established to deal with them. This paper identifies the principles and rules of Islamic law protecting children in armed conflict matters. Keywords: Armed, Conflicts, Children, Islamic, Law, Protection, Right

ARMED CONFLICT LAWS: PROTECTING CHILDREN ISLAMIC PERSPECTIVE

Armed conflicts are as old as humanity itself. In past, regular armies were not established. The individuals, ordinarily the adults of hostile tribes, were used to participate in armed conflicts. However, the participation of children was also common in certain situations. Although children would not have been active participants, they were engaged as a strategic tool in armed conflicts and proved to be the most vulnerable segment in such a situation. With the passage of time, regular armies have been established including children. However, the recruitment of children is restricted below a particular age. In Islamic law, primarily adult members are considered combatants, and children have been given immunity. However, in the case of their engagement in armed conflicts, certain principles have been established to deal with them. This paper identifies the principles and rules of Islamic law protecting children in armed conflict matters. Keywords: Armed, Conflicts, Children, Islamic, Law, Protection, Right

Judicial Commission Role to Handle Contempt of Court in Indonesia from the Perspective of Islamic Legal Thought

Contempt of Court still occurs in many courts in Indonesia. Therefore, the government established the Judicial Commission of the Republic of Indonesia to maintain the dignity and dignity of the courts in Indonesia. This study discusses how the Judicial Commission of the Republic of Indonesia plays a role in handling the Contempt of Court in Indonesia from the perspective of Islamic Legal Thought. This research is literature with a qualitative approach. Data was collected through literature studies in the form of laws, books, and journals. The collected data is analyzed descriptively with a deductive model. This research shows that the Judicial Commission has been essential in preventing the Contempt of Court in Indonesia. The Judicial Commission of the Republic of Indonesia carries preventive and repressive actions. Preventive actions are carried out to avoid the Contempt of Court, while repressive actions are carried out to deal with the Contempt of Court in Indonesia. In Islamic legal thought, the role of the Judicial Commission is according to the role of Diwan al-Hisbah and the rule of Islamic Law "dar' al-mafasid muqaddam ala jalb al-mashalih" (rejecting harm is prioritized over bringing benefit) and "al-dharar yuzal" (damage must be eliminated). The role of the Judicial Commission in resolving Contempt of Court cases can make courts a safe place to enforce the law in Indonesia.

IMPLEMENTASI AKAD HAWALAH PADA TRANSAKSI OVER KREDIT MOTOR DALAM PERSPEKTIF FATWA DSN-NO: 12/DSN-MUI/IV/2000 (STUDI KASUS DI KECAMATAN KRONJO KABUPATEN TANGERANG)

The hawalah contract is a transfer of debt from party to party and is included in the tabbarru contract, which is a helping contract that aims solely to expect the blessings of Allah Almighty, not to seek profit. During this pandemic, the community really felt the impact in the economy, because several companies or industrial factories as the source of the community's economy went out of business and carried out mass layoffs. This encourages people to find ways to meet their needs, because they have dependents with leasing companies, because people do not want to take risks, then over-credit is carried out. Over-crediting a motorbike is an effort to solve the problem of bad motorcycle loans. However, the practice in the field is not in accordance with the rules of Islamic law and positive law. Because the over-credit transaction activities do not involve the debtor, namely leasing only involves two parties, namely the first party (muhil) and the third party (muhal 'alaih). Based on the background above, the formulation of the problems in this study, is: 1) How is the implementation of the hawalah agreement in the over-credit transaction of the motorbike in Kronjo District, Tangerang Regency? 2) What is the practice of over-crediting motorbikes based on the Fatwa of the National Sharia Council No:12/DSN-MUI/IV/2000? 3) How is the review of the Fatwa of the National Sharia Council No: 12 / DSN / MUI / 2000 against over-crediting of motorcycles in Kronjo District, Tangerang Regency? This study aims to 1) To determine the implementation of the hawalah contract in over-credit transactions in Kronjo District, Tangerang Regency. 2) To find out the practice of over-crediting motorcycles based on the Fatwa of the National Sharia Council No:12/DSN-MUI/IV/2000. 3) To inform the review of the Fatwa of the National Sharia Council No: 12 / DSN / MUI / 2000 against over-crediting of motorcycles in Kronjo District, Tangerang Regency. This research uses a type of qualitative research method to examine data from (field research) research conducted by going directly to the field. The conclusion is that the implementation of the hawalah agreement against over-credit in Kronjo District is not in accordance with the Fatwa of the National Sharia Council No:12/DSN-MUI/IV/2000. Because it does not meet the pillars and contains gharar, in the transaction the leasing party is not confirmed by the first (muhil) and third (muhal 'alaih) parties in the over-credit motorbike transaction in Kronjo District

BIMBINGAN GURU MADRASAH DALAM MENINGKATKAN KECERDASAN SPIRITUAL PELAJAR MELALUI PENDIDIKAN AGAMA ISLAM DI MADRASAH ALIYAH SWASTA AMALIYAH TANJUNG TIGA

This devotional article describes the guidance of madrasa teachers in improving the spiritual intelligence of students through Islamic religious education at the Amaliyah Tanjung Tiga Private Madrasah Aliyah. The purpose of this service is to educate and inform readers that spiritual intelligence can be obtained if students are educated at madrasa educational institutions. The dedication method is the field method (qualitative), namely the author is in direct contact with students. The approach used is an anthropological and sociological approach. Data collection techniques are through observation and unstructured interviews with informants who are considered to have competence, after which the data is obtained and then the data is analyzed scientifically. The location of the community service activities is in the Tanjung Tiga Amaliyah Private Madrasah Aliyah. The results of the community service activities show that: First, students are educated with the knowledge of faith and muamalah, second, Making norms or rules based on the rules of Islamic law in the madrasah environment so that students become educated, Third, developing spiritual intelligence through religious education subjects Islam on students is carried out using the teacher's approach as an example to students.

THE ISLAMIC LEGAL POLITICS IN INTERNATIONAL RELATIONS

This paper (Sharia politics in Islamic international relations) deals with the nature of international relations in Islam. Islam established important international principles for this, including mercy, peace, justice, and respect for human dignity. The paper represents the belief of some that Islam was based on the edge of the sword, and that it legitimized the means of force to spread it. However, the reality confirms that Islam came with detailed rules that regulated the relationship of mankind with his Creator and the relationship between human beings. And that the nature of Islam requires understanding, persuasion, and explaining the content of the message to all people, and this nature is not compatible with the use of force of any kind. Accordingly, this paper has been divided into three main sections, first section deals with the organization of Islam for international relations, the second section, deals with war as an exception in international relations in Islam, and the third section deals with causes of war in Islam. The paper concludes several results, the most important of which is that the legal policy in international relations is based on combining two things, namely, adherence to the provisions and rules of Islamic law, while achieving the circumstantial interests of the Islamic state and benefiting from the experiences of relevant human societies, in a manner that does not contradict with Islamic law.

Theory, emergency conditions, pandemic, change of rulings, corona. The Theory of Emergency Conditions and its Impact on Sharia Rulings: COVID 19 Pandemic as a Model

This research deals with a jurisprudential theory deduced from the rules of Islamic law that has a profound effect upon treating embarrassment and facilitating people in matters of their worship affairs. Though the linguistic formulation of the rule does not exist in the books of jurisprudence, it has been recognizably and particularly applied in the blogs of Hanafi and Maliki jurists. As far as the disruption of a global epidemic, namely Covid 19 affects people's lives, the following study examines its relevance to the above mentioned theory and its linkage to its overwhelming effects.

The Use and Misuse of Zakāh Funds by Religious Institutions in North America

Despite being a foundational practice in Islam, deeply rooted in law and reflected in the theological and spiritual concepts of wealth and sustenance (rizq), discussions of applying obligatory alms (zakāh) rulings to majority non-Muslim countries are limited. The Muslim’s spiritual attitude toward finances is informed by a theological view that all forms of wealth ultimately belong to God. Sunni Muslim theologians define rizq to be what one actually (not potentially) consumes and benefits from (not possesses), which, alongside plentiful verses and Prophetic traditions, continuously motivate philanthropic giving without fearing scarcity. This article aims to investigate some major issues resulting from the unregulated procedures of zakāh collection and disbursement as practiced by North American Muslim organizations and religious leaders. The article (1) doctrinally analyzes how North American practices diverge from the rules of Islamic law (fiqh) regarding zakāh distribution, (2) examines the ramifications of contemporary Eastern–Western legal opinions (fatāwā) expanding the eligibility of charitable institutions to receive zakāh, and (3) investigates the practices of administering zakāh resources.

Praktik Peralihan Akad Gadai Ke Jual Beli Dalam Tinjauan Fiqh Muamalah (Studi Kasus Di Desa Gunung Rejo Kecamatan Way Ratai Kabupaten Pesawaran)

The purpose of the study was to find out the Practice of Transferring Pawn Contracts for Sale and Purchase in Gunung Rejo Village, Way Ratai District, Pesawaran Regency. In addition, the study examines the review of Fiqh Muamalah on such Implementation. The type of research used is field research with a qualitative approach. Data collection was conducted through documentation and interviews with pawnshop (rahin) and pawn taker (murtahin). The results of this study indicate that the rahin cannot repay the debt he borrowed, then rahin offers collateral to murtahin with the aim of selling it. But in this case, the selling price is determined by the murtahin which causes the sale and purchase price of the land to be much lower than the actual price in the village. The transition from a pawning contract to buying and selling is not in accordance with the rules of Islamic law, because it does not meet the requirements stipulated in the Fatwa of the National Sharia Council No.25/DSN-MUI/III/2002 or Fiqh Muamalah. If the pawnshop (rahin) cannot repay the loan, the collateral is sold through auction or offered to a third party. Keywords: Fiqh Muamalah, Pawn, Sale and Purchase