Cultural Analysis in Western Europe. When Prof. H. J. Fleure touches upon a familiar topic in his occasional lectures, he may be trusted to approach it at a new, or at least unfamiliar, angle. The lectures which he has delivered at the John Rylands Library, Manchester, in the last three years afford apposite examples. The latest, recently published in the Bulletin of the Library, deals with the megalithic problem, and is, in his own words, an attempt to show “that the megaliths are not a matter of a vanished people and a forgotten civilisation; they belong to the core of our heritage as Western Europeans” (“Prehistoric Elements in our Heritage.” By Prof. H. J. Fleure. Pp. 36. Manchester: Manchester University Press, and John Rylands Library, 1934. 1s. 6d. net). He argues with an almost bewildering wealth of detail that the civic civilisation, which developed in early prehistoric times in the Near East, expanded by land and sea to form a series of archaeological provinces in distant lands, to which adventurers took something of the religious associations of a common life. In attacking the problem of the megalith, Prof. Fleure has taken the position that buildings, no longer the civic type of orderly shaped stone, but of rough stone, including the megaliths, appear in different regions and at different dates. In other words, it was the concept and not the form which was carried from province to province. These provinces, in which development took place along different lines and with varying stimuli, were none of them isolated; each linked up with others in more than one direction. Among the examples of the persistence of the influence of the megalith and the culture of which it was a manifestation down to Christian times and later, Prof. Fleure cites, inter alia, the occurrence of cults from early prehistoric times at places of entry such as that of St. lago in Galicia and Portugal and that of the saint of St. David's in South Wales.