Role Of Ulama Research Articles

Ulama Sebagai Agen Perubahan Mengeksplorasi Peran dan Strategi Psikologis dalam Kampanye Kesehatan di Aceh

This research focuses on the role and psychological strategies that ulama can play as agents of change in health campaigns in Aceh. Ulama in Aceh have a significant influence in a religious society and respect religious figures. Using a qualitative approach, this research interviewed ulama, health workers and the public to understand their views on the role of ulama in health promotion as well as psychological factors that can influence the success of health campaigns. The research results show that ulama can act as effective health messengers, behavior change agents, and opinion leaders in their communities. Psychological strategies such as persuasion, role modeling, and culture-based approaches can increase public acceptance and participation in health campaigns. However, this research also identified challenges and obstacles faced by ulama, such as lack of knowledge about health, perceptions about the limits of the ulama's role, and cultural barriers. Thus, the findings of this study provide new insight into the importance of ulama involvement in health promotion efforts in Aceh and provide practical recommendations for improving collaboration between ulama and health workers. The implications of these findings can also be applied in other contexts involving religious leaders in health campaigns in religious communities.

Formulating Policies for Halal Tourism in Indonesia Based on Islamic Law

This research aims to examine the implementation of Islamic law, the role of ulama’s thoughts and authority, and the appropriateness of government policies on halal tourism in Indonesia. A qualitative method was employed to gather primary data, specifically through a one-day symposium on “Halal Tourism and Hospitality” held by Ministry of Tourism and Creative Economy in Semarang, Indonesia. This symposium invited 100 participants from various sectors, including the tourism and hospitality industry, government representatives, community leaders, and politicians. The data underwent content analysis utilising word cloud and narrative analysis for the preliminary and Leximancer and narrative analysis for the panel discussion. The study shows that the implementation of Islamic law in formulating halal tourism policies in Indonesia involves several steps and practices aimed at ensuring compliance with Islamic principles within the tourism industry. Furthermore, the thoughts and authority of ulama play a pivotal role in shaping and influencing policies related to halal tourism. Lastly, the Indonesian government has established policies consistent with Islamic principles, such as regulations on the management and provision of halal food, the development of family-friendly tourist destinations, the promotion of spiritual tourism, the prohibition of practices and services conflicting with sharia, the development of sharia-based ecotourism, and the utilisation of Islamic language and symbols in tourism promotion. The study contributes to identifying gaps and opportunities for further incorporating Islamic principles into tourism policies.

Eksistensi Ulama Dayah Dalam Perpolitikan di Aceh Tahun 2024

From time to time, the role of Ulama in Indonesia has been very important in its position, as well as in Aceh as a region that upholds Islamic law. The role of Ulama is not only limited to educators and lecturers in mosque pulpits, but historically they have also been very influential in the resistance against colonialism. After MOU Helsingki between Indonesia and the Free Aceh Movement (GAM), many local parties emerged in political contestation, one of which was a party dominated by ulama. The role of ulama, who are basically educators, is starting to exist in the world of politics. This research aims to determine the existence of Ulama Dayah in politics in Aceh, as well as to determine the role of Ulama Dayah in politics in Aceh. This research is qualitative research with a phenomenological approach. Data collection techniques were carried out using participant observation and documentation. The results of the research show that Ulama Dayah are increasingly present in politics in Aceh, especially seen from the existence of new parties that are clearly affiliated with Ulama Dayah. Then, looking at the role of the Ulama in Aceh from time to time, they have played many roles in society apart from being educators. Ulama play an active and passive role in political contestation in Aceh.

Vernacular Politics Revisited: The Role of Ulama in the 2020 Simultaneous Local Elections in Indonesia

Vernacular Politics Revisited: The Role of Ulama in the 2020 Simultaneous Local Elections in Indonesia

Growth and Development of Islamic Kingdoms in Java

Islam is the most common religion of the Indonesian populace. The function of scholars and Muslims in Indonesia is inextricably linked to the introduction of Islam. merchants in the formation of several Indonesian kingdoms that practice Islam. We discovered evidence of the expansion of Islam throughout the nation, one of which is the various traces of the Islamic kingdom of Indonesia, especially those found in the Javanese islands. This research discusses the process of growth and development of Islamic kingdoms in Java in certain historical periods. Through analysis of historical sources, this research reveals the factors that influenced political and religious conversion in the region. The role of ulama, trade and cultural interactions between Islamic kingdoms in Java are the main focus in understanding social and political changes. It is hoped that the results of this research will provide further insight into the dynamics of the history of Islam in Java. In this context, the spread of Islam in Java is not only limited to the religious aspect, but also includes the transformation of political institutions and social systems. This research documents how local authorities adopted Islamic teachings as the basis for legitimizing power, as well as how social norms changed over time.

Kedatangan Islam di Indonesia

Regarding the arrival of Islam in Indonesia, different perspectives emerge, influenced by the complexity of the phenomenon that Islam does not have a single origin in one place or a specific group. This diversity of theories is shaped by differences in historians' evidence, interests, religious subjectivities, and ideologies. Although the early arrival of Islam was concluded in 1963, research on the process of the arrival and development of Islam in Indonesia continues to develop, providing opportunities to refine or strengthen existing theories. Ulama (Islamic scholars) play a central role in the early arrival and development of Islam in Indonesia. Arab merchants, who were also Islamic scholars, formed the first group to propagate and develop Islam, followed by professional Sufi dais (religious leaders). The Sufi ulama figures are closely related to two main figures: the 4,444 traders who spread Islam through trade, the economic center of society, and the sultans, who spread Islam through authority. These features of the spread of Islam effectively contributed to the growth of Islam.The ulama developed Islam through three main channels: culture (preaching, educatin, art, culture, marriage), struture (politics and power), and economics (through trade routes). In other words, the Islaization process in Indonesia is influenced by political power and the spirit of da'wah. In this context, keywords such as the entry of Islam in Indonesia, the development of Islam in Indonesia, the role of ulama and Sufis, and da'wah are central points for understanding these power relations.

PERAN ULAMA DAYAH PADA PEMBINAAN MODERASI BERAGAMA DI DAERAH PERBATASAN ACEH-SUMUT

The important role of Dayah ulama in fostering religious moderation is very necessary, especially for communities on the Aceh-North Sumatra border. This is because Dayah ulama have quite a large influence on religious activities in society. Therefore, this research aims to determine the role of Dayah ulama and the obstacles faced in fostering religious moderation in communities in the Aceh-North Sumatra border area. This research uses a qualitative method where the researcher goes directly to the research location, then the data from the analysis is presented and discussed using data collection techniques through observation, interviews, and documentation. The results of the research show that the role of ulama in fostering religious moderation on the Aceh-North Sumatra border is as advisors, counselors, reminders, and coolants to the community when there is friction between communities and also as a calmer when there is disharmony. Ulama also fosters and guides people's religious behavior. In fostering people's religious behavior, ulama refer to the Al-Quran, hadith, and the books they master. Meanwhile, the obstacles faced are the lack of public understanding of an adequate understanding of religion and also the lack of willingness of some people to take part in and attend Islamic studies such as majlis taklim filled by Dayah ulama, so that with minimal knowledge, the community does not understand how to be a true Muslim and how to respect it. Others include a lack of understanding about tolerance with followers of other religions.

Peranan Ulama Dalam Perang Aceh Tahun 1873-1912

The Acehnese war against the Dutch in 1873-1912, the resistance of the Acehnese sultanate to the ulama, is historically sociological in that the roles of ulama and umara cannot be separated in the life of the Acehnese people, where they both have an influence on the social life of the Acehnese people, so they have a special position between the two. The aims of this research are: (1) to find out the historical background to the emergence of ulama during the Aceh war of 1873-1912 (2) to find out the role of ulama in the Aceh war of 1873-1912. This research uses a type of historical research method with a library research approach, data collection techniques using materials related to research originating from scientific journals, literature and library study authors, data analysis techniques to describe and interpret the data obtained appropriately. needs that include data display and verification. The results of this research are that (1) the background to the emergence of ulama during the Aceh war of 1873-1912 was caused by four factors, namely political factors, religious factors, cultural factors, social factors and the war against the Dutch. (2) the role of the ulama in 1873-1912 was to increase the enthusiasm of the Acehnese people in implementing Islamic law.

The Role of Ulama for Developing Tolerant Islamic Education in Majalengka Regency's Multicultural Society

The reality of the diversity of religious, ethnic, and cultural understandings can cause conflicts that are feared to result in divisions between ethnicities, tribes, and religious communities. Radical understanding, especially in Majalengka, cannot be taken for granted. This has been proven by the existence of Majalengka residents exposed to and participating in terrorist network movements. The role of Ulama in maintaining religious harmony in the Republic of Indonesia, which is plural and multicultural, is vital to socialize Islamic religious values that are tolerant and accommodative between religions and the state through the development of tolerant Islamic Education. This study aims to determine: 1) tolerant Islamic education developed in Majalengka; 2) The social setting of the people in Majalengka; 3) The role of the Ulama in developing tolerant Islamic education in Majalengka. This study uses a qualitative approach. It uses the phenomenological method that describes phenomena. The result shows that tolerant Islamic education developed by moderating implicit and explicit religious material in the Islamic education curriculum. The roles of Ulama in the development of tolerant Islamic Education in the multicultural society of Majalengka are: 1) improvement by strengthening creed; Improvement in the form of worship; education continuously improved; improvement in the family; improvement of customs; social improvement; economic improvement for people's welfare; improvement of the ummah with ukhuwah Islamiyah by not clashing creed. 2) In forming tolerant students, it is by not providing teaching materials to an intolerant attitude that leads to violence; select and sort books and selectively; students are taught to blend in with their surroundings to avoid exclusivism involving the activities of students in their surroundings. 3) In the development of tolerant Islamic education, it is always guided by the Ahlussunah Waljama'ah thinking, namely: tawassuth (moderate), and tasyawur (deliberation). 4) By explaining and implementing Islam that is rahmatan lil'alamin, and maintaining ukhuwah Islamiyah, ukhuwah wathoniyah and ukhuwah insaniyah.

The Role of Ulama in the Development Communication of the Family Planning Program


 
 
 
 One of the problems causing society's prosperity low level is the imbalance of population growth, economic growth, and health. BKKBN (National Family Planning Coordinating Board) has a role to measure and control the growth of Indonesia's population through the KB (The Family Planning Program). In Yogyakarta, especially in Wonokromo Village, Pleret, Bantul Regency, the implementation and socialization of KB program had some obstacles because most people thought that the program seemed to be contrary to the way of the Islamic rules. Therefore, the ulama have a crucial role in changing of community’s perspective on KB in the context of Islam. Based on the background of those problems, the researcher was interested in this topic of research to understand Ulama’s role for BKKBN and the community from communication science perspective, especially Development Communication. The qualitative descriptive method is the basic method in this research. The result of the research is that Ulama play an important role in the Interpersonal Communication process with the BKKBN, and play a major role in disseminating the family planning program to the Wonokromo Community. Ulama played a role in interpreting and communicating the Family Planning Program in accordance with the Islamic perspective, so that people can accept and implement the program.
 
 
 
 

Ulama Jambi: Peran, Sirkulasi, dan Kebutuhan Replanting Ulama Muda

Ulama occupy a strategic position in Jambi social landscape. Alumni of religious schools and public schools strive to appear as ulama. On the other hand, social problems are increasingly complex. This paper aims to examine the Islamic scholarly indicators in the social context of the Jambi Malay community, to explore actualization and circulation of the ulama, and the factors that cause their lack of role. Data collected through a questionnaire by grouping respondents into Old Ulama and Young Ulama. Observations and interviews were also conducted regarding the relationship between two groups in two institutions, the Indonesian Ulema Council (MUI) Jambi City and State Islamic Institute of Sulthan Thaha Saifuddin Jambi which is now a university. The study found that both young and old ulama were united in their views of the importance of charismatic as main indicator of an ulama, but had different views on the role of ulama in contemporary social problems in Jambi. The Older stated that ulama still played a significant role, while the majority of young informants stated that the role of ulama was getting weaker and narrower only in Ulama Council (MUI). The study also found that the weakening of the ulama was caused by: first, the old ulama and their organizations were increasingly less independent and financially dependent on the government. Second, the charismatic ulema who are tawadu' are fading away and there is competition for influence among the old ulama. Third, ulama are divided by mass religious organizations. The researcher proposes replanting or a serious effort to "replant" ulama, especially with Sufi character, tawadu' or unpretentious attitude and charismatic. Young scholars who are cadres of mass media and have educational institutions are not sufficient to create charismatic scholars.

Halal Tourism in Aceh Review from Aceh Qanun Number 8 Year 2013

Aceh is one of the provinces in Indonesia that is given the privilege to carry out Islamic law, the privilege of Aceh which is regulated in Article 16 paragraph (2) of Law no. 11 of 2006 concerning the Government of Aceh (UUPA) includes: 1) organizers of religious life for adherents in Aceh, 2) organizers of traditional life, 3) providers of education in accordance with Islamic law, 4) the role of Ulama. So everything that is carried out in Aceh must be based on Islamic law, including in the field of tourism. Halal tourism is tourism that is carried out in accordance with the provisions of Islamic law. The implementation of halal tourism must be specifically regulated so that its implementation is as expected. The purpose of this study is to analyze Qanun No. 8 of 2013 regarding tourism. The research method used is a normative juridical research method. The results show that the Aceh Qanun Number 8 of 2013 concerning Tourism has not specifically regulated halal tourism which contains in detail the basic elements in the development of halal tourism.

Peran Ulama Dayah Dalam Pembinaan Aqidah Umat Islam di Desa Sampoimah Kabupaten Aceh Timur

In this research, the researcher examines the role of dayah Ulama in Fostering the Islamic Aqidah in Sampoimah Village, East Aceh Regency Sampoimah Village is one of the Villages located in the East Aceh Regency, Aceh Province. Aqidah is the main guideline for Muslims which refers to the belief in the nature of divinity. Dayah education facilities are one of the references in fostering aqidah within Muslims so that aqidah can be embedded more strongly in the hearts of every Muslims and what form a good character. Children will be encouraged to be more enthusiastic in learning. As for the problem in this thesis, how is the role of ulama in fostering aqidah to Muslims and what factors motivate parents to send their children to Daya in Sampoimah Village, east Aceh Regency. Dayah has also become a real educational institution in the personal formation of children, this makes most parents enter their children into Dayah. The methodology used by the author in this study is a qualitative descriptive analysis method with field research. The data collection techniques were carried out by interviewing processed from the results of field observations and seeing village community activities. Data analysis was carried out using data collection, data filtering, data classification and conclusions. The results of this study were conducted in sampoimah Village, East Aceh District. Shows that this dayah does not have a special method to become a standard for learning in the dayah, the learning is carried out using only the same simple method as the method used at the time of the apostle, namely the question and answer method, sitting in halaqah and so on. But with this relatively simple learning, it is able to shape the character of the students whisch leads to positive things because of the responses from the students during the teaching and learning process.

'Ulama And Umara In The Islamic Political System

<p>Politics in Islam is not a taboo/wrong thing, but has become one of the ways of Islamic da'wah since the time of the development of Islam. This study wants to narrate the role of ulama and umara in the Islamic political system. The methodology in this study uses a Study Library by collecting various references both offline and online. The purpose of this research is to explore the historical roots of the topics presented and make them as reflections and references for human thinkers. The important role 'Ulama (experts of science) play a major role when conveying the aspirations of the Islamic ummah and Umaro (Leader) as the holder of a policy, something that cannot be separated between the two, from the smallest thing to the biggest thing. it is also classified as “Mutualism Symbiosis” where when the 'Ulama makes a mistake in taking a policy, it's the 'Ulama who must put up a body in giving advice.</p>

The Ulama’s Classical Works in Six Pesantren in Bandung, West Java, Indonesia

Ulama have a big role in the life of a plural society. In their efforts, achievements in education, politics, socio-economy, and others have been completed. These attainments were not separate from the role of ulama or kyai who wrote books or kitab to be used as teaching materials in Islamic boarding schools, pesantren, or religious assembly, teaching, in the community. This research uses a descriptive qualitative approach and data were collected using documentation studies and interviews. This study was conducted in six pesantren in Bandung. There are 39 works of the pesantren ulama with various studies such as Islamic jurisprudence, Sufism, theology, Arabic grammar, hadith, Arabic morphology, astronomy, and Sufi path. The results are hoped to enrich the knowledge and literature about the various works of pesantren ulama in Bandung area from the 19th – 20th century which have not been known by the public so far and to give characteristic that is specific to the knowledge in the pesantren. In addition, this article can be an entry point for other researchers to conduct a more in-depth study of the contents of the ulama’s works.

Komunikasi Dakwah dan Peran Ulama dalam Mencegah Pernikahan Dini di Nusa Tenggara Barat

This study aims to determine the involvement and role of ulama in preventing early-age marriage in West Nusa Tenggara. This study uses a qualitative descriptive approach with the type of library research. Data collection techniques using the literature review through various references related to research. The results of the research through a literature review are looking at government programs such as those related to early-age marriage, then the stakeholders involved are not enough from government agencies only. It’s also important the involvement and role of ulama as role models for the community in suppressing cases of early-age marriage through da'wah communication activities and forming special guidance and assistance programs for parents and adolescents regarding the negative impacts on early-age marriage.

PERAN ULAMA DALAM MASYARAKAT ACEH DARI MASA KEMASA

Ulama are the inheritors of the Prophets to spread Islamic teachings through da'wah activities, in the capacity of the ulama as Warasatul-anbiya (heir of the Prophet), an ulama should have a role to continue the baton of the prophetic mission in continuing the Prophet's message, at least he must play the role of tablig, tabyin, tahkim and uswah to mankind. This study aims to discover the role of ulama in Acehnese society from time to time. In this study, using the literature study method, the data comes from books, journals, and articles which can provide information on the role of ulama in Acehnese society from time immemorial. The results showed that the ulama had played a role in all aspects of community life in Aceh from time to time, including. The role of the ulama as a teacher in society, the ulama played a role in fighting the Dutch and the conflicts in Aceh, the ulama had a role in the post-Aceh conflict. The role of Ulama towards adat in society until now.

MENGUAK PERAN ULAMA DI GAYO ANALISIS SOSIAL DAN HISTORIS

The Gayo people are people who live in the highlands of Aceh province. Islamic identity for the Gayo community has existed since the 11th century AD, the Gayo community pays great respect to religious leaders. This can be seen in various aspects, one of which is in government, known as sarak opat. The role of ulama in Gayo is classified in several ways: In the context of the Gayo community, ulama have a role as religious educators, as politicians, as religious officials and as government officials and most ulama in Gayo are classified as free ulama. The public’s recognition of the predicate “free ulama” for someone is based on deep knowledge, noble character and high adherence to religious teachings, and is not tied to the government bureaucracy as an official.

The Determinant Factors of Muzakki Toward Paying Zakat, Infaq, Sedekah (ZIS) in Zakat Institutions

Introductions to The Problem: Zakat is one of worship which is often mentioned in the Al Quran. It's just that the potential for Zakat, Infaq, Alms (ZIS) is not comparable to the actual actual figures. Many factors influence muzakki in paying ZIS.Purpose/Objective Study: This study aims to analyze the factors that influence muzakki to pay ZIS in zakat institutions, namely Yatim MandiriDesign/ Methodology/ Approach: The sample in this study amounted to 200 respondents. LAZ Yatim Mandiri was chosen because it is an Amil Zakat Institution that is consistent in collecting ZIS funds from the smallest amount to the large amount. This study uses logistic regression analysis and the data used are primary data. Based on the analysis that has been done, it is found that 61% results can be predicted correctly in the logistic regression model in this study.Findings: The consistency of muzakki in paying ZIS at the Yatim Mandiri Amil Zakat Institution is influenced by the variables of religiosity, income, trust, shariah compliance, knowledge, justice, data publication, financial accountability, motivation, the role of ulama, the role of government. And the consistency of muzakki in paying ZIS at the Yatim Mandiri Amil Zakat Institution is not influenced by the variables of shariah compliance and financial accountability.

Kesadaran Beragama Masyarakat Jambi Kota Seberang

The city of Jambi Seberang has returned to the government's attention in urban development. Religious issues become an interesting theme when there is an external culture that begins to influence local culture in Jambi Seberang. The strong traditional culture that develops in an area, of course, there are influences from very diverse external cultures. This field research is about the religious awareness of the community in Kelurahan Olak Kemang and Kelurahan Ulu Gedong. With the analytical descriptive method, this research attempts to describe the data as it is obtained from the field. From the data analysis, it is known that the level of religious awareness in the community in Olak Kemang and Ulu Gedong villages is quite high. This can be seen in the pattern of their lives that highly uphold Islamic religious values as has been done by previous scholars. The high level of religious awareness in the community of Olak Kemang and Ulu Gedong villages is inseparable from the role of ulama, and two social institutions in the form of madrasah and places of worship. Even though the level of religious awareness in the community is quite high, one must be aware of the idea of reform in religion in Jambi Seberang, which has suffered damage due to errors regarding different interpretations.