In this broad-ranging comparative overview, Joel J. Kupperman examines theories of human nature throughout history and from multiple philosophical traditions. Kupperman’s book is intended primarily for undergraduate philosophy students, including those in courses on the philosophy of human nature. It serves as an alternative to books such as Leslie Stevenson and David L. Haberman’s Ten Theories of Human Nature and Louis P. Pojman’s Who Are We? Theories of Human Nature, both of which also take a comparative approach, but cover a somewhat smaller selection of thinkers. In Part I (Chapters 1 and 2), Kupperman offers general guiding reflections on the topic of human nature, a preliminary overview of the thinkers whom he will examine, and observations on how the notion of “human nature” arises in everyday thinking. He goes on to distinguish various kinds of theories of human nature. Some theories, Kupperman says, are more descriptive (i.e., focused on human nature as it generally is); others are more focused on a conception of fulfilled human nature (i.e., human nature as it ought to be); still others offer hybrid approaches. In Part II (Chapters 3–7), Kupperman examines pre-modern conceptions of human nature. He begins his historical overview with discussions of the Upanishads and the Buddha. Kupperman explains how the Upanishads’ conception of the self as atman is capable of explaining the unity of the self through time. In his treatment of the Buddha’s views, Kupperman discusses the nature of desire and suffering, as well as complexities in the development of the Buddhist tradition (e.g., in relation to the issue of reincarnation). Kupperman emphasizes Confucius’s concern with everyday behavior, especially social relations. Thus, Kupperman highlights the importance of self-cultivation in Confucius’s account (especially in relation to Analects 1.15), and briefly explains the Confucian approach toward ritual and music in relation to Plato (47). Kupperman also highlights the role of regret in Confucian self-cultivation (especially in relation to Dao (2012) 11:253–257 DOI 10.1007/s11712-012-9264-3
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