Abstract This solicited article reflects on two major events marking the first steps of Christianity into its third millennium. The first is the CWME Conference held at Athens, May 9-16, 2005, the second is the ninth Assembly of the WCC at Porto Alegre, Brazil, February 14-23, 2006. The introduction begins with the symbol-laden opening ceremony of the Athens Conference where a huge cross shipped from Jerusalem was received, a cross, which also will be referred to in Porto Alegre. This provided a telling image about Christianity along its way from local to global significance. The article first reviews the Athens conference in light of innovations. These include the genuine embrace of a larger community than just the WCC membership and an appeal to the basic commonalities of Christian life beyond dogmatic constraints by turning to Bible-study and prayer. The same perspective also informs the second part of the article, which looks at the forthcoming Assembly and points to some significant changes such as giving up the majority vote in favor of a consensus model and embedding the discussion of hot topics within the larger framework of ecumenical conversations. While these changes reflect an maturity they are also bold and risky steps, which deserve to be regarded with appreciation and care. They are held to be expressions of a new spirit, bringing the church more truly in line with the kenotic love of God in Christ, something regarded us most telling about Christianity's self-perception upon entering its third millennium. Introduction The symbolism could hardly have been more powerful on the morning of Tuesday, 10 May 2005. The place is the tiny harbour of Aghios Andreas, thirty kilometres northeast of Athens, Greece. It is crowded with people from around the world, official statistics speak of more than 600 coming from 105 nations and representing not less than 300 different churches, denominations, Christian organizations and networks. The occasion is the opening ceremony of the Conference on World Mission and Evangelism, also counted as the thirteenth world mission conference. While a small choir of priests and seminarians chant Greek Orthodox hymns a mid-sized fishing boat appears, slowly approaching the pier where it delivers a huge cross pieced together by numerous bits of olive wood. Carefully the cross is unloaded and carried in a procession to the makeshift worship space--a tent put up on this site for use during the conference. It is placed at the tent's main entrance to remind all present of the desperate need for reconciliation. But how? What's so special about it? Well, this cross serves as a reminder of the pivotal reconciliation of humankind to God in Christ. Crafted by Palestinian artisans from the wood of trees chopped clown by order of the Israeli government to make room for the so-called security wall being erected to brutally divide Palestinian and Israeli peoples, this cross was sent as a greeting by Palestinian Christians to the conference and shipped from Jerusalem to Athens to alert participants to their persistent striving for reconciliation in the Middle East. Yet, the symbolism of the ceremony was not exhausted by this fact. The action also recalled the way along which the gospel once came from Jerusalem to Athens, then the center of Hellenistic philosophy. It was in Athens, that Paul preached a famous sermon on the Areopagos, which turned into something of a failure (Acts 17:16-34) foreshadowing the marginalization of the Christian faith by affluent and sophisticated societies. Beyond that it recalled the question posed by the North African church father Tertullian (~150-223/35 CE) at the beginning of the third century: indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church? What between heretics and Christians? ... Away with all attempts to produce a mottled Christianity of Stoic, Platonic, and dialectic composition! …