Righteous Deeds Research Articles

Konsep Pendidikan Akhlak Menurut Ibnu Miskawaih

This study aims to analyze Ibn Miskawaih's thoughts on moral education. This research uses qualitative methods with a literature-based approach. Data collection was carried out by exploring Ibn Miskawaih's thoughts as contained in his works, the main data sources came from his work of tahzibul Akhlak, and the supporting data sources came from other works, and books and journals related to his thoughts. The results showed that according to Ibn Miskawaih, morals are mental states that invite someone to do actions without thinking and being taken into account. So that it can be used as human nature and the results of the actions that have been done, become self-righteousness that can give birth to good khuluq. Miskawaih was not only a philosopher but he was a moralist, writer, chemist, historian. So that the work that he produces is not only about one scientific aspect. According to Ibn Miskawayh, the goal of moral education is the realization of an inner attitude that is able to spontaneously encourage the birth of all righteous deeds to achieve perfection and obtain true and perfect happiness. The goal of moral education formulated by Ibn Miskawaih is the realization of an inner attitude that is able to spontaneously induce all actions of good value. So as to achieve perfection and obtain true happiness that is perfect and complete.

Konsep Tawasul dalam Al-Qur’an: Kajian Komparatif Tafsir Klasik dan Kontemporer

This research discusses the concept of Tawasul in accordance with thearguments of the Qur'an and the Sunnah. In this study, the authors uses libraryresearch by collecting primary data such as from the Qur'an, hadith, as well as secondary source as tafsir at-Tabari, tafsir fi zilalil Qur'an, and tafsir al-Mishbah, as well as several books and theses related to the theme of tawasul. Furthemore, the verses about tawasul are studied and analyzed using the mothode of comparative interpretation of the opinions of classical and contemporart commentators. This Study indicates that the correct tawasul according to the arguments of al-Qur'an is to perform tawasul by being closer to Allah obediently and doing deeds that are pleasing to him, so that Allah erases our mistakes. In addition, there is also the concept of tawasul by asking permissionfreom Allah through wasilah righteous deeds that have been done while asking hopefully from Allah SWT.

Qada’ Dan Qadar Perspektif Al-Qur’an Hadits dan Implikasinya Terhadap Pendidikan Agama Islam

Something that happens to humans is that God's will is very true, but every human being also has his own will. So that in education students can change learning outcomes by continuing to learn and make a change of changes that will run in harmony and straight with the will and decision of God. The study aims to analyze the impact of the beliefs of God's will and provisions on the behavior of students. This research is qualitative in nature and uses literature study method. The results of the analysis show that the will and provisions of Allah make humans more obedient to Allah with more optimism, and can understand the wisdom of destiny itself. The implication of qada and qadar beliefs on Islamic religious education is the inclusion of righteous deeds in students. Based on these results, it can be concluded that belief in qada and qadar Allah in students has a very positive impact, one of which is doing good deeds in their daily behavior which can also be called al-Akhlaq al-Karimah or akhlaq mah easily.

Mengenal Bisnis Yang Tak Kenal Rugi Dalam Perspektif Islam

This paper aims to discuss the concept of business in Islamic review. In Islamic teachings, Allah guarantees sustenance for his creatures. This belief in assurance is what encourages business people to keep trying even though they have failed repeatedly. This treasure is also believed to be a deposit from God which must be treated as a means to achieve the common good. In describing the relationship between man and God, it turns out that the Al-Quran uses many terms commonly used in the business world. The key to success in business is faith as a foundation in righteous deeds. The higher the success achieved, the greater the responsibility and benefits that are carried out.

Hukum Tawassul Menurut Mazhab Syafi’i

The Law of Tawassul According to the Shafi'i School (Case Study of the An-Naqsabandiyah Babussalam Besilam Order). This research is included in the qualitative research model, meaning that the data used in this study is qualitative data (data that does not consist of numbers) in the form of verbal messages, dialogues and writings which are the results of research through observation, interviews and documentation. Describe the practice of tawassul to the grave of Sheikh Abdul Wahab Rokan in Babussalam Besilam Village. The practice of Tawassul on his grave is full of problems, because the essence of tawasul is not asking for prayer to pious people who have died, because the true essence of tawasul is asking for prayer to pious people who are still alive. tawasul to people who have died. Explaining the law of tawasul in the graves of scholars according to the Shafi'i school. There are four kinds of understanding of the hadith of tawassul according to the Shafi'i school which were put forward by the author of the book and Mr. a) relying on Asmaul Husna, b) relying on righteous deeds; c) rely on living pious people; d) rely on godly people who have died.
 Keywords: Tawassul, Shafi'i Madhhab, Madhab

Epistemic-Behavioral Strategies for Promoting Mental Health of Community from the Qur'an's Viewpoint

This study aims at explaining the epistemic-behavioral strategies of the Holy Qur’an in how to provide and promote the mental health of the community. For this purpose, verses and narratives related to the subject were searched and categorized. Then, by using descriptive-analytic method, Qur’anic teachings were collected and we obtained two categories of epistemic and behavioral strategies. In the epistemic domain some issues Influence on mental health, issues such as faith, monotheism, being with the Qur’an, modifying the attitude to life, positive attitudes to others and feeling responsible; and in the behavioral domain some issue such as prayer, adherence to righteous deeds, promoting a culture of charity and social support are influential in promoting the mental health.

Psychological Principle And Its Implications In Islamic Education Hasan Langgulung's Perspective

The psychological principle of education can be understood as truth which is the basis or basis for thinking, both at the planning, implementation and evaluation stages of knowledge based on theories from psychology. Therefore, it becomes essential in understanding education, that education also has principles as a place and foothold that is upright, upright in material, upright in interaction, upright in innovation, or honest in its ideals. The type of research used is library research. The content analysis is used as an analysis method in this study. The results of this study can be concluded that: (1) The concept of psychological principles in Islamic education according to Hasan Langgulung is by emphasizing the theory of the learning process and the idea of human creation according to the Islamic view, which includes the nature of creation, essential human potential, cognitive and psychological growth and development and human spirit, so that it can be understood that human beings are creatures consisting of elements of Islamic and spiritual. (2) The implication of the concept of psychological principles in Islamic education is to view learning as a process in preparing the young generation so that they can act as the next generation, transferring knowledge and Islamic values ​​so that they are aligned with the purpose of the human being created, as well as in their daily behaviour. Therefore, in the process of education must pay attention to the development of the soul, as well as the growth of the body of students by referring to the basis, objectives, curriculum, material, and evaluation that carry human functions as abid and khalifatullah which are decorated with righteous deeds.

The Name Search for Sufis and the Issue of the Origin of the Word Tasawwuf

The Name Search for Sufis and the Issue of the Origin of the Word Tasawwuf

İslam Bahçeleri’nde Ayet ve Hadislerden Esintiler

Cennet ayet ve hadislerde sıkça bahsedilen konular arasında yer almaktadır. İslam da cennet salih amel işleyen müminlere ahirette verilecek olan en büyük mükâfatlar arasında yer almaktadır. Ancak bu çalışmada cennetin, bu yönü değil, içerisinde bulunan unsurlar ve genel yapısının İslam Bahçeleri'ndeki tesiri incelenmiştir. İslam Bahçesi, sert zeminlerden oluşan yürüme yolları, geometrik su kanalları, yeşilliklerin yer aldığı ve etrafı sağır duvarlarla çevrili bir yapıya sahiptir. İslam Bahçesi'nin genellikle sahip olduğu bu karakteristik özellikler çalışmamızın ana konularıdır. İslam Bahçesi'nde ortaya çıkan bu özelliklerde ayet ve hadislerde bahsedilen cennet olgusunun nasıl ve ne derecede etkili olduğu da araştırmamızın diğer bir yönüdür. Makalede İslam Bahçesi'nin karakteristik özellikleri ile ayet ve hadislerde geçen cennetin unsurları karşılaştırılmıştır. Böylece benzer ve farklı yönleri ortaya konulup tartışılmıştır. İslam Bahçelerine genel itibariyle bakıldığında cennetin, insanlar tarafından beşeri olarak yorumlandığı ve bunun sonucu olarak da İslam Bahçelerine yapısal, bitkisel ve suyun kullanım biçiminde önemli bir tesiri olduğu anlaşılmaktadır.

KEPEMIMPINAN SPRITUAL

Leadership is a subject that is always interesting to continue to study because it has an important role in the organization. Likewise with spiritual leadership as a model of leadership. The purpose of this study is to explain the concept of spiritual leadership as a model of leadership. This type of research is a literature study (Library Research). Spiritual leadership is leadership inspired by belief in God. The leader does not see his position as the highest position so that he requires excelent service from his subordinates, but sees him as a mandate (khalifah) to serve, process, and manage his subordinates so that they can collectively achieve success. Spiritual leadership has the character of true honesty, fairness, focus on righteous deeds, hate formality and organized religion, work more efficiently with less talk and more relaxed, openness to accept change, leaders who are loved and certainly love those they lead and have humility.

Konsep Ridhâ Allah dalam Diskursus Pendidikan Islam

The aims of this article are to discover the concept of mardlati ‘l llah (the pleasure of Allah) and its implication on education. The concept of ridla Allah in Koran is refer to seven meanings. There are al-amr bi al-ma’ruf (command what is just) and nahy ‘an al-munkar (forbid what is evil); jihad in the way of Allah; fear and hope in Allah; spend of our substance and donation for the poor and the needy in the cause of Allah; work righteous deeds; reconciliation between groups in conflict; and believe in qadha and qadar Allah. These seven concepts, according to this research, are closely related to the idea of character education which is currently becoming an important issue ini contemporary education

بَلَاغَةُ الرَّسُـولِ -صلى الله علیه وسلم- فِی انْتِهَازِ الْفُرصَةِ إعداد د. صلاح أحمد رمضان حسین جاد المولى, أستاذ البلاغة والنقد المساعد فی کلیة البنات الإسلامیة بأسیوط ( العدد السابع والثلاثون الجزء الأول 2018م )

ملخص البحث باللغة العربيةإن محمدا  أبلغ داعية عرفته البشرية، وأعظم معلم ملک وسائل التعليم والبيان التي تناسب أحوال المخاطبين، إقناعا وتأثيرا، وتقريرا وتمکينا، وتوضيحا وتبيينا.وإن انتهاز الفرصة المواتية، وتوظيف الأحداث والمواقف واستثمارها لمن أقوى الأساليب التعليمية والتربوية التي تخاطب العقل والوجدان معا، والتي تجمع بين المعاني المجردة والصور الحسية المشاهدة؛ فيتأکد المعنى ويتقرر في أذهان المخاطبين بطريقة بليغة تجمع بين التأثير والإقناع، والإفادة والإمتاع.ومن هذا المنطلق تأتي هذه الدراسة، وعنوانها: (بلاغة الرسول  في انتهاز الفرصة)؛ بهدف إبراز بلاغته  في توظيف مقومات البيئة المحيطة، واستثمار الأحداث والمواقف؛ لتوضيح المعاني وتقريرها وتثبيتها في أذهان المخاطبين، ولتحقيق أقصى درجات التواصل الفکري والوجداني الذي يحقق التأثير والإقناع دون تکلف أوشطط.کما تهدف الدراسة إلى رصد صور انتهاز الفرصة في البيان النبوي، والترکيز على بيان المسلک البياني والأساليب المستخدمة في الربط بين الفرصة المنتهزة والمعنى المراد، وکيف حققت المعانى المقررة أهدافا تربوية سامية، تسعى إلى إقرار منهج حياة، أو تقويم سلوک معوج..وقد آثرت الدراسة اختيار مصطلح (انتهاز الفرصة) رغم ما يوهم به ظاهره من إيحاء لا يتناسب مع شرف البيان النبوي؛ إيمانا واقتناعا بأصالة هذا المصطلح في التراث اللغوي والبلاغي، وتمسکا بمصطلحات السلف، وهروبا من تبعية الحداثيين الزائفة ومصطلحاتهم الوافدة.. فقد أورد الجاحظ، وأبو هلال العسکري، وغيرهما، أنه قيل للهندي: ما البلاغة؟ قال: وضوح الدلالة، وانتهاز الفرصة، وحسن الإشارة. وقال بعض أهل الهند: جماع البلاغة البصر بالحجة، والمعرفة بمواضع الفرصة.والله أسأل أن يجعل هذا الجهد في ميزان حسنات صاحبه، وموازيين حسنات القراء أجمعين، وأن يکون حجة لنا جميعا لا حجة علينا.وآخر دعوانا أن الحمد لله رب العالمينوصل اللهم على سيدنا محمد وعلى آله وصحبه أجمعينAbstractProphet Muhammad, peace be upon him, is the most eloquent preacher known to mankind and the greatest teacher, who mastered the means of teaching and expression which suite the audience, in terms of convincing, influencing, empowering, clarification and illustration.Taking advantage of the opportunity, employing and investing events and attitudes are powerful educational and pedagogical methods that address the mind and soul together. They combine abstract meanings and figurative language, which help stress and ingrain the meaning in the minds of the audience in an eloquent way combining influence and persuasion, benefit and enjoyment.In this sense, this study is titled: “Eloquence of Prophet (PBUH) in Seizing the Opportunity”, with the aim of highlighting his eloquence, PBUH , in employing the surroundings, investing events and attitudes to clarify and ingrain meanings in the minds of the addressees, with the aim of maximizing the intellectual and emotional communication to achieve the desired effect and persuasion without affectation or extravagance.Moreover, the study aims to examine instances of seizing the opportunity in the prophetic style, focusing on the style and methods used to establish a link between the opportunity seized and the intended meaning, and how the intended meanings achieved lofty educational goals, which seek to establish a life approach or modify an improper behavior.The study chooses the term (seizing opportunity), despite the fact that its ostensible meaning could have inappropriate connotations with the honour of the prophetic style, because we believe in the authenticity of the term in the linguistic and rhetorical heritage, adhere to the terms of the righteous forefathers, and to avoid the false dependence of the modernists and their foreign terms. Al-Jahiz and Abu Hilal Al-Askari, among others, stated that “Al Hendi was asked: what is rhetoric? He said: Clarity of meaning, seizing opportunity, and good reference. Some Indians said: True rhetoric is having compelling argument and knowing where opportunities lie”.I pray to Allah that this effort be added in the righteous deeds of the writer and all the readers.Finally, praise be to Allah, Lord of the Worlds. Peace be upon our prophet Muhammad and his family and companions.

Janji dan Ancaman Sebagai Metode Dakwah Alquran

Al-Quran is a reference book of Islamic propagation. The Qur'an has its own way of conveying propaganda to man. There are several methods of da'wah submitted by the Qur'an, among them with methods of promise and threats. The terms promises and threats have been discussed by experts among the Mu'tazila with the concept of wa'ad and wa'id. In the book of al-Milal wa al-Nihal by AsySyahrastani mentions what is meant by wa'ad and wa'id according to ahlussunnah including the original Kalam Allah. Allah promises rewards for those who carry out His commands and threaten with torment for everyone who transgresses. Everyone who carries out his command is entitled to reward according to the promise of goodness and every wretched person has the right to be tortured for doing a prohibited act. It has nothing to do with reason. Meanwhile the Mu'tazila argue that wa'ad and wa'id are not = Allah's kalam at the time of the Azaan but the command and the prohibition, the promise of reward and the threat of punishment based on the new kalam. Whoever survives because he executes the command and gets the reward. Whoever loses because he violates the threat. As a result he got the punishment and all that was obtained through reason. Many examples of verses about promises and threats are spreading in the Qur'an. The expression of promises and threats in the Qur'an has distinctive features and editorials. Each of the verse's editors has the following characteristics: the verse editorial of the promise is usually characterized by: First, expressed by the sentence of condition, with the custom of the word man and the answer with the word fa. Secondly, the editorial of the appointment is also expressed with the sentence ististna (exceptions). Thirdly, the wording of the promise is expressed in the word wabasysyiri. Meanwhile, the verse about the threat usually has the following characteristics: First, expressed in the word wail. There are 27 times the word wail in the Qur'an. Second, expressed by the terms of condition. Third, expressed by the phrase wabasysyiri (convey the good news). Da'wah method through promise gives a very big influence to people who believe in Allah SWT. that is, first, the method of promise can motivate the believers to worship sincerely and multiply doing good. Second, people of faith and righteous deeds are more patient in facing the tough trials of life in the world. Third, it can show to the believer that how great grace is given by Allah SWT. to mankind. Fourth, giving awareness to the believer that if he has faith and works righteous the reward is not only obtained in the hereafter, but there is a reward given directly by Allah SWT. in a world of quiet, peaceful and well-off lives. The verse of the threat is also very influential to the person who believes in Allah SWT. Among these, first, people who believe in Allah SWT. and faith in the Day of Resurrection will be afraid of death and life after death. Therefore, he will be motivated to worship sincerely and multiply righteous deeds. Second, people who believe in Allah SWT. convinced that the threat of Allah SWT. against the person who rcommits the munk must be valid. Because the threat is something that is shown directly by Allah SWT. in this world.

Etos Kerja Islam Sebagai Upaya Meningkatkan Kinerja Organisasi

This article illustrates the role of Islamic Work Ethic. The Working Ethos of Islam is a personality attitude gives rise to a profound belief that work isn’t only to glorify itself, but also as a manifestation of righteous deeds, therefore has a very high value of worship. Successful organizations seem to have a strong Islamic work ethic. It can improve performance. This article has several aspects of the work ethic are studied and analyzed by bringing theory into real conditions, there by impacting the worker's performance then illustrates the role of Islamic Work Ethic. The Working Ethos of Islam is a personality attitude gives rise to a profound belief, the work isn’t only to glorify itself, to reveal humanity, but also as a manifestation of righteous deeds, therefore to have a very noble value of worship. Successful organizations seem to have a strong Islamic work ethic can improve performance. This article, several aspects of the work ethic are studied and analyzed by bringing together theories with real conditions, affect the performance of workers.

MEDIA SOSIAL SEBAGAI KOMPONEN PEMBANGUN PERADABAN ISLAM

The purpose of this paper is to examine da’wah strategy through social media type facebook and instagram by targeting Muslim teenager as object of da’wah. Teens must be empowered morally and spiritually because adolescents have a big part in determining the quality of civilization nation and religion. The result of this research reveals that da’wah strategy in facebook and instagram must be representative that is with creative way to be effective. Thus the purpose of communication propaganda that is the change of behavior, attitude or deeds with the content and hope of the message disampaiakn and the realization of the righteous deeds are deeds in harmony with messages (treatise) al-Quran and Sunnah will be more easily achieved. One of the simplest da’wah that can be done is by simple preaching through creative, unique and full-length video and video content with short video durations. With the moral and spiritual flight superior to Muslim teenagers, the necessity of Islamic civilization in pursuit of its glory will experience acceleration.

Mustafa Akyol , Islam Without Extremes : A Muslim Case for Liberty

Freedom is frequently a topic of controversy in discussions of Islam and the West. Mustafa Akyol’s recent book goes further than making the claim that freedom is indigenous to Islam, and it reads closer to an ideological manifesto in offering a spirited defence of liberalism and free market capitalism from an Islamic perspective: “[L]iberty is ... what everyone needs to find God.” But freedom in Islam is morally assured, legally secured and theologically grounded and sanctified—and thus forms a crucial part of the entire worldview of Islam. It can be conceived as a higher purpose ( maqsid ) of the Shariah, and not merely a principle or a transient reality. An ideological reading of freedom, as we find in Akyol’s book, actually truncates that worldview, as it dislodges freedom from its Islamic theological-moral-spiritual sanctuary in favour of classical liberalism. Akyol’s principal claim is that freedom is coeval with the Qur’an itself and realised by the Prophet during his lifetime. Islam created the individual out of the tribe, extolled man as God’s viceroy on earth and enjoined righteous deeds as part of religious faith. Such proto-liberal tendencies within Islam, Akyol argues, brought about radical transformation to the Arabian society of the time—endowing women with hitherto unknown rights, protecting the weak and the powerless, freeing the individual from the shackles of tribal ethics, and more.Â

Comparative Study of Western Concept of Law and Islamic Concept of Law

Comparative Study of Western Concept of Law and Islamic Concept of Law

MAKNA SIMBOLIK GENDHING PATALON DALAM PERSPEKTIF RELIGIUSITAS ISLAM

This research aims to describe gendhing patalon in Wayang (shadow puppet) Purwa related to the context of Islamic teachings. Hermeneutic method and theory are employed to explore this study object. Wayang Purwa is Javanese manifestation of collective reflection and contemplation, tafakur and tadzakur. Wayang Purwa, with its artistic values, has spiritual education or al-tarbiyah al-rabbaniyah and morality concepts or al-akhlaq al-karimah. The dalang (puppet master), wiyaga (gamelan musician) and waranggana (gamelan choir) believe this gendhing was created by Walisanga (the nine Islamic pioneers in Java). Dalang, with his central position in the show of Wayang Purwa ought to teach his audience to do righteous deeds or amal shalih. The sacred Gendhing patalon conveys a religious atmosphere, which gives mystical experiences to its audiences. By seeing the performance, the audience is expected to get the idea of the self essence - rasa jati or makrifat. It is called wikan sangkan paraning dumadi or ‘knowing the highest truth’. Wayang Purwa plays its role for young generation in moral education, character building, and national identity in this global era. Problems of life as well as the nation can be solved by local wisdom approach.

The feeling of guilt and remorse among those who planned and committed genocide

During WWII the German fascists committed genocide against the non-Germanic peoples, especially the Jews. Many innocent people were expelled from their homes, physically and psychologically tortured, and a great number of them were hanged or burned alive. During the aggression on Bosnia and Herzegovina a far more atrocious genocide was committed against the Bosniaks. The Serb nationalists mercilessly persecuted the Bosniaks, tortured them in concentration camps and prisons, and killed them in large numbers. The only crime of the Bosniaks was that they were “guilty” for being who they always were – Bosniaks, and because, in terms of their religious conviction, they considered themselves Muslims. This paper analyses the statements and the behavior of war criminals who were put on trial in Nuremberg in 1945 and those who are now on trial in the Hague. When comparing the statements of Germans who planned and committed genocide and those among the Serbs who did the same, there are no differences. Most of the war criminals do not show any feelings of guilt or remorse for the committed crimes. They even think that they are not guilty at all because they consider the war crimes they committed “righteous deeds.” They were only, as they say, defending the Serb people from the “attacks and the persecution of the Turks.” It is possible to expect forgiveness only if those who planned and committed genocide against the Bosniaks show sincere remorse and ask for forgiveness. For those who show remorse and ask for forgiveness it is possible to expect forgiveness, but the deep scars of genocide cannot be forgotten nor is it psychologically possible to forget them.

Nearest in amity: Christians in the Qur'an and contemporary exegetical tradition

This essay seeks to argue the following points: first, tafsir is an important means of understanding not only the Qur'an but also the social situation of the Muslim community in our own time. Second, the Qur'an presents a clearly pluralistic view of religion and culture which allows for religious diversity within the framework of faith in God and the last day and the performance of righteous deeds. Third, the Qur'anic verses discussed in this article illustrate this view; yet Qur'an commentators considered in this essay generally reject this Qur'anic worldview in favour of a much more rigid approach to other religions.