ABSTRACT Euphemisms for menstruation and menstruation as a metaphor target have gained much attention in social cognition or communication studies. What is far less explored is the reverse mapping, that is, the use of menstruation as a metaphor source domain (to describe or reason about politics). The present study, using data from the Egyptian press and social media, aims to rectify this. This data will be approached with the literature on impoliteness in mind. As will be seen in this article, metaphorical descriptions of an opposition movement (the Muslim Brotherhood) as a menstruating woman may instill relevant negative emotions such as anger, not only among out-group members but among pro-government fanatics. As sexist insults, menstrual metaphors involve social identity face. Clearly, the menstrual taboo relates to gender (social group membership) and hence to things people often have much face invested in (i.e. to core identity claims). However, it can also instill positive emotional reactions such as laughter. It is then argued that the enjoyment of a taboo metaphor as such relies not on gender, but on ideological beliefs. One can be simultaneously a radical feminist and a pro-government activist. People, men and women, may thus accept or resist metaphors for different reasons.
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