This investigation examined the links between self-monitoring propensities and orientations toward sexual relations. A factor analysis of behavioral and attitudinal survey data revealed that high selfmonitoring individuals tend to establish an unrestricted orientation toward sexual relations (such that they may engage in sex with others to whom they are not necessarily psychologically close), whereas low self-monitoring individuals tend to establish a restricted orientation (such that they will engage in sex only with partners to whom they are psychologically close). At the behavioral level, high relative to low self-monitoring individuals indicated that they had a larger number of different sexual partners within the preceding year, could foresee themselves having sex with a larger number of different partners within the next 5 years, and were more likely to have engaged in sex with someone on only one occasion. At an attitudinal level, low relative to high self-monitoring individuals indicated that they would be more reluctant to have sex with someone to whom they were not committed, and that they would be more uncomfortable with, and less likely to enjoy engaging in, casual sex with different partners. Possible origins and implications of these contrasting orientations are discussed. Throughout the ages, it has been a matter for contemplation, debate, and personal statement: Given human nature, what is the role of love, closeness, and commitment in sexual relations between consenting partners? Are and commitment necessary prerequisites for sexual relations? Is the sexual experience empty and meaningless without psychological closeness between the partners? Or can sex be a comfortable, enjoyable, and even enriching experience for partners who, although attracted to each other, are not psychologically close? If one samples literary, academic, or personal statements made on this issue, one is likely to find pronounced disagreement. Compare and contrast, for instance, the views of Bertrand Russell, Civilized people cannot fully satisfy their sexual instinct without love (1929), and Adrienne Rich, I'd call it if love/ didn't take so many years/ but lust too is a jewel (1966). Indeed, at least within Western cultures, there may be reliable and substantive differences in orientations toward sexual relations. Some people believe that—at least for themselves—sexual relations need not be restricted to relationships in which they and their partners are psychologically close. They may claim, for instance, that if they were attracted to someone, they would feel comfortable and at ease engaging in sex with that person, even if they did not know him or her well. Such people may be said to