Visions of Fact; Languages of Evidence: History, Memory, and the Trauma of Legal Research Bill Maurer AUSTIN SARAT AND THOMAS R. KEARNS, EDS. History, Memory, and the Law. Amherst Series in Law, Jurisprudence, and Social Thought. Ann Arbor: University of Michigan Press, 1999. Pp. 328. $57.50. 1. REASON AND FACT IN LAW’S COMMEMORATIONS In Catholic doctrine, St. Lucy is the patron saint of the blind and of authors. According to legend, Lucy lived in Syracuse under the reign of Diocletian in the fourth century A.D. In one story, her mother, afflicted by a flux of the blood, is miraculously cured after Lucy keeps vigil at the temple of St. Agatha. Once healed, her mother assents t o Lucy’s desire not to wed her pagan betrothed. Diocletian, however, learns of her faith and sends his army to capture her and force her into prostitution. When they attempt to do so, they find Lucy immovable, like a mountain, and immune even to fire and boiling oil. They are able to gouge out her eyes, however, and they rape her and slit her throat. During the rape, and before she dies, mute from her wound, she silently cries out to God, who causes her eyes to appear, whole and flawless, o n a metal plate nearby. T h e new eyes witness her martyrdom. In another story, Lucy gouges out her own eyes so that her suitor will not recognize her. The suitor betrays her to the army, and again, at her rape and martyrdom, her eyes miraculously reappear outside her body to bear witness. Bill Maurer is associate professor of anthropology, University of California, Irvine. I would like to thank Tom Boellstorff for his comments on earlier versions of this paper. I would also like to thank Diane Nelson, Richard Perry, Adriana Petryna, Hugh Raffles, and Suzana Sawyer for conversations that helped this paper take shape. 0 2001 American Bar Foundation. 0897-6546/01/2604-893$01 .OO