The World Council of Churches' (WCC) new mission and evangelism statement, Together Towards Life: and Evangelism in Changing Landscapes, prepared by the Commission on World and Evangelism (CWME), is about seeking vision, concepts, and directions for a renewed understanding and practice of mission and evangelism in the changing global landscape. (1) Given that there has been only one official WCC mission and evangelism affirmation (2) since the historic integration of the International Missionary Council (IMC) and the World Council of Churches in 1961 and that the global scenario has significantly changed since then, a fresh look at the world mission context and its ramifications for contemporary mission thinking and praxis was imperative. Some of the contextual changes that are addressed in the new mission affirmation include the shift of the centre of gravity of global Christianity from global North to global South; the sweeping influence of neo-liberal economic ideologies across the world; the impact of migration; new forms of oppression of people and environment; novel ways of being churches; and the phenomenal rise of Pentecostal and charismatic movements. The new mission affirmation aims to stimulate creative mission reflection and encourage discernment of action by WCC member churches, affiliated bodies, and related agencies. It is also expected that the new mission affirmation will provide a renewed appreciation of the mission of the Holy Spirit, itself understood from a trinitarian perspective. It articulates a new understanding of a prophetic missiology--mission from the margins--that affirms in its fullness vis-a-vis justice, inclusivity, and integrity of This essay is an attempt to look at some of the key affirmations of the new WCC mission and evangelism statement. is affirmation of the of the Holy Trinity According to the new mission statement, mission is essentially affirmation of trinitarian life. In this sense, what the document offers is missio trinitatis. It affirms that the triune God is the God of and that we are called to participate in the life-affirming mission of the Holy Trinity, itself the source and fountain of mission. As the documents itself puts it, Mission begins in the heart of the Triune God and the love which binds together the Holy Trinity overflows to all humanity and creation. (3) Mission, in this sense, may be defined as the outpouring of love, justice, mutual sharing, and equality that characterize and bind together the Holy Trinity. The trinitarian that is affirmed here is the result of perichoresis, the mutual indwelling and sharing of love, justice, and peace among the members of the divine trinitarian community. Trinitarian or fullness of therefore, is in clear contradiction with luxurious life, which is being privatized and enjoyed by an elite minority, often at the expense of the vast majority. It does not view goodness of life in terms of greedy quest for accumulating wealth, possessions, armaments, and hegemonic power to exercise mastery over others. (4) Trinitarian is derived from a trinitarian economy, which fosters sharing, justice, and fairness: fullness of for all. The act of the triune God is characterized by an egalitarian, interdependent, communitarian, and inclusive way of operation. However, economic globalization today has effectively supplanted the God of with its own ungod of Mammon -the god of free market capitalism that propagates a soteriology of saving the world through creation of undue wealth and prosperity. Countering such idolatrous visions and denouncing the economy of greed in the strongest language possible, the new mission statement offers a counter-cultural missiology. The prophetic dimension of the new mission statement therefore also lies in its outright rejection of the idolatry of Mammon in a world of free-market economy. …