Religious Support Research Articles

Association between Nursing Spiritual Managament on Quality of Life: Meta-Analysis

Background: Religion and spirituality play a role in coping with illness for many patients. This study examined religiousness and spiritual support in patients of diverse racial or ethnic backgrounds and associations with quality of life (QOL), treatment preferences, and advance care planning. This study aimed to analyze the association between nursing spiritual managament on quality of life based on previous studies. Subjects and Method: This study is a meta-analysis with PICO, population: inpatient. Intervention: nursing spiritual management. Comparison: without nursing spiritual management. Outcome: quality of life. The articles used in this study were obtained from three databases, namely Google Scholar, Pubmed, and Science Direct. Keywords to search for articles are “Nursing” OR “Nursing Management“ AND “Nursing Spiritual Management” AND “Quality of Life” OR “QoL” AND “Multivariate”. Articles included are full-text English from 2007 to 2022. Articles were selected using a PRISMA flow diagram. Articles were analyzed using the Review Manager 5.3 application. Results: A total of 8 cross-sectional study articles from Asia (Indonesia), Europe (Germany), South America (Brazil and Peru), and North America (Boston and US) were reviewed in the meta-analysis. Based on the results of the analysis, it was found that implementing of nursing spiritual management increase quality of life among patients 2.79 times compared to nurse does not implementing spiritual management (aOR= 2.79; 95% CI= 2.43 to 3.35; p< 0.001) and the result is statistically significant. Conclusion: Good hospital management increase nurse work motivation. Keywords: nursing management, spiritual points, quality of life, QoL. Correspondence:Sarwoko. Universitas Karya Husada Semarang. Jl. Kompol R. Soekanto 46, Semarang, Central Java. Email: sikoeub@gmail.com. Mobile: +62 81326925555. Journal of Health Policy and Management (2022), 07(03): 201-209 https://doi.org/10.26911/thejhpm.2022.07.03.04

Религиозный фактор в годы Гражданской войны в России (на примере процессов в Омской и Павлодарской епархии)

Based on the example of the Omsk and Pavlodar Diocese, the article analyzes the influence of religion on the events of the Russian Revolution and the Civil War in Russia is analyzed. The religious factor is understood as the processes of the influence of religion on the beginning, course and outcome of the Civil War, on the activities of the opposing forces, political institutions and public opinion. The main thesis of this article is that in the Russian Revolution and the Civil War in Russia, for the majority of the population, religion did not play a consolidating pacifying role, but, on the contrary, became a factor in the disintegration of society and the escalation of civil confrontation. To confirm the main thesis, the author considers three aspects of the influence of the religion on the escalation of the Civil War in Russia. The first is the ideological conflict between the forces of the revolution and religious confessions, which naturally led the Church to the anti-Bolshevik camp. The second is conflicts between representatives of the clergy, caused by ideologically different views religious and political topics and support of socialist revolution by part of the clergy. The third is the decline in the authority of the Russian Orthodox Church as a social cultural institution among a significant part of the Orthodox population and among the non-Orthodox, which opened the way for the spread of varied ideologies of nationalism and socialism.

From Whence Cometh My Help? Psychological Distress and Help-Seeking in the Evangelical Christian Church.

Seeking professional help for psychological distress is generally associated with improved outcomes and lower levels of distress. Given the saliency of religious teachings, it has been shown that aspects of Christian belief may influence adherents’ attitudes towards mental health help-seeking. Based on existing research on American Evangelicals, it was hypothesised that religious social support would positively predict attitudes towards mental health help-seeking, whilst fundamentalism, mental distress, and the belief that psychopathology is caused by immoral or sinful living would negatively predict participants’ attitudes. On a convenience sample of 252 British Evangelicals, our hypotheses were supported and these variables significantly predicted participants’ attitudes towards seeking mental health help, F(7,243) = 9.64, p < 0.001, R2 = 0.195. These findings together suggest that whilst religious support positively predicts help-seeking attitudes, Evangelical fundamentalism, in addition to beliefs that mental illness has a spiritual cause, as well as experiences of mental distress may be associated with more negative attitudes towards psychotherapeutic intervention. Thus, mental health practitioners should be aware of clients’ religious worldviews and tailor interventions appropriately, acknowledging that working with religious organisations may yield the most positive outcomes for patients.

Religious Support for Civil ResistanceMovements: When and How DoesIt Contribute to Regime Change?

There is substantial research on the influence of elite defections on civil resistance campaign outcomes. Yet most studies focus on defections among security forces, political leaders, and economic elites. In this article, the author examines religious elite defections. Analyzing

An Integrative Review of Experience of Well-Being and Happiness: Insights from Older Adults in the Community

Well-being and happiness are the ultimate goals of older people. Having a good quality of life is very important for this age group, in which well-being can be predicted through life experiences. Research on the older adult group demonstrates that well-being is positively associated with happiness. In turn, happiness is linked with better coping, lower morbidity and lower mortality. Therefore, studying to understand this phenomenon, according to the experiences and perceptions of older adults, is the key to preparing for an aging society. The objective of this integrative review for nurses was to synthesize information from academic literature to provide insight into the experience and perception of well-being and happiness in older adults. The authors searched 5 databases - CINAHL, PUBMED, CLINICAL KEY, SCOPUS and SAGE journals - using the following key search terms: “(experience or perception or perspectives), AND (happiness or well-being), AND (older adults or elderly or late adulthood).” Only articles published between January 2010 and April 2020 were considered. The preferred reporting items for the Joanna Briggs Institute Critical Appraisal tools were adopted for quality assessment. The authors finally selected 12 out of 651 references for integrative review. The results show that the key points of view associated with the well-being and happiness of older people consist of 3 important issues. The first issue includes the challenges and concerns about late life involving independence, life quality, fear of squandering free time, being left out, and having a good death. Second are the strategies for living a meaningful late life through doing regular daily activities, creating self-esteem, finding life satisfaction, engaging in subjectively perceived activities, being optimistic, relying on religious attachment, and setting life goals. The last issue includes resources and support for older adults to reach their goals, which are family support, social support, and religious support. A challenge for future research is how to create interventions that promote the independence that leads to freedom in late life.

Not Just Service Attendance: Associations of Religious Community Social Connections with Alcohol Use among Black Adults Header: Religious Community Social Connections and Alcohol Use among Black Adults

ABSTRACT Background: Religious involvement is a well-documented protective factor against alcohol use among Black adults, but the extent to which social connections to the religious community can explain those effects remains largely unknown. The current study was designed to capture contributions of religious community support and demands – independent of religious service attendance – to alcohol use among three age cohorts of Black adults. Methods: Data were drawn from 18- to 65-year-old Black participants in the National Survey of American Life (n = 4,462; 29.4% Afro Caribbean, 70.6% African American; 63.20% female). Ordinal logistic regression analyses, conducted separately for each age cohort (18-29, 30-44, and 45-65), were used to model frequency of alcohol use as a function of religious community support and demands in two stages: (1) prior to and (2) after accounting for religious service attendance. Results: Religious community support accounted for differences in alcohol use frequency over and above religious service attendance (in Stage 2 models) for adults aged 30-44 (OR = 0.85, CI: 0.74-0.96) and 45-65 (OR = 0.77, CI: 0.64-0.93) but not 18-29 (OR = 0.85, CI: 0.71-1.03). The association of religious community demands with alcohol use frequency was specific to the age 30-44 cohort in both stage models (Stage 2: OR = 1.33, CI: 1.06-1.68). Conclusions: Study findings suggest that in addition to attending religious services regularly, developing supportive social connections to the religious community may reduce risk for frequent drinking among Black adults, particularly during middle adulthood, when demands from the religious community may increase risk.

Religiosity and social support in Polish older adults: the mediating role of wisdom. Perspectives on Lars Tornstam’s theory of gerotranscendence

ABSTRACT Objectives: The purpose of this study was to examine whether wisdom is a mediator in the relationships between religious meaning system and social support among older adults. According to the theory of gerotranscendence, associations of religiousness and social support are complex and suggest the existence of wisdom in their internal structures. Method: The study included 466 persons aged 50–75. Three measures were used: Religious Meaning System Scale (RMSS), Three-Dimensional Wisdom Scale (3D-WS) and Berlin Social Support Scales (BSSS). Results: The analyses allowed for a partial verification of the hypothesis that wisdom is a mediator in the relationship between the religious meaning system and the multidimensional social support in late adulthood. It was confirmed that wisdom mediates the relationship between the religious meaning system and three out of the five dimensions of social support (perceived available support, actually received support and protective buffering support). Conclusion: These findings suggest that wisdom is an important element of religious meaning system and social support that is used by people as a part of their maturing into gerotranscendence to cope with life’s difficulties and challenges.

Medium term religious support program applied to suicidal psychiatric patients

Medium term religious support program applied to suicidal psychiatric patients

Are religious individuals against renewables? Exploring religious beliefs and support for government investment in energy transitions in the United States

Religious values and beliefs influence many attitudes relating to the environment, suggesting that they are also likely to shape preferences over energy policy. Several years’ responses from the General Social Survey, a large, nationally representative poll of United States adults, confirm that, in this context, the association between greater religiosity and lesser support for pro-environmental policy extends to questions of energy transition: more fervently religious respondents, and those who more fully endorse fundamentalist interpretations of the Christian Bible, are less likely to support government funding of developing alternative energy sources. This result holds even when accounting for respondents’ broader attitudes towards environmental and science policy. The connection between religiosity on attitudes towards energy policy is more robust in some Christian traditions than others: among Catholics, though not Protestants, it appears even when controlling for broader ideological positions.

“They are my family”: exploring the usage of spiritual and religious supports by survivors of intimate partner violence

ABSTRACT The study of help seeking experiences of intimate partner violence (IPV) survivors typically focus on traditional supports such as mental health and community services. Spiritual or religious supports are utilized in ways often overlooked because issues of spirituality and religiosity are infrequently discussed in IPV scholarship and social services. Using qualitative interviews and focus group data of 104 women who survived IPV from three geographic areas in Ontario, Canada, this article explores the usage of intrinsic, informal, and formal spiritual and religious supports by a subset of participants. Implications for social work professionals, including those working in the area of IPV are discussed.

Islam, the Homeland, and the Family: Diyanet’s Narrative and Practices Aimed at Shaping a Loyal Muslim Turkish Diaspora

With the inclusion of women among the religious officers of the Presidency of Religious Affairs (Diyanet) who are serving abroad, the “ideal Turkish family” has become the main program underlying projects and activities oriented towards women, families, and young people. This international mission has led to an expansion of religious services and moral support in order to reinforce a religion–nation–family nexus within the diaspora. This article examines how the Diyanet officers reproduce the Islam–nation–family intersection as a discourse to be propagated to the diaspora, and whether this narrative reinforces Turkey’s attempts to create loyalty to Turkey within the diaspora. Based on ethnographic observations, an analysis of Diyanet official publications, and interviews with Diyanet officers at mosques in Vienna and Stockholm, this article shows the extent to which the Diyanet’s international mission is a catalyst for the dissemination of nationalist, moral, and religious values within the diaspora, how Diyanet officers are actively involved in fostering a religious-national discourse within diaspora communities and how they specifically reinforce the connection between Islam, the Turkish nation, and the traditional Turkish family.

Black adolescents' perceptions of COVID-19: Challenges, coping, and connection to family, religious, and school support.

The coronavirus disease 2019 (COVID-19) pandemic swept the nation by surprise, leaving a deep-seated impact on individuals' social, mental, and physical health. Despite there being disparities between Black and White/non-Hispanic individuals, minimal research has been conducted to explore the effects of the virus on marginalized groups. This study aimed to investigate Black adolescents' perceptions of their experiences with COVID-19, including the challenges they encountered, the coping strategies they employed, and their use of religious/spiritual and school-based support. Twelve Black youth between the ages of 12 and 18 years were interviewed during the early stages of the pandemic (June and July of 2020). Participants struggled with adjusting to the changes in their daily routines, navigating virtual learning, and emerging mental health difficulties (e.g., anxiety). To cope with these challenges, participants relied on emotion and problem-focused coping strategies, including strategies that were religious/spiritual in nature. Participants also relied on social support from family, school personnel, and their religious community, though they lamented about the varied support received from the latter two. Findings from this research support calls for mental health providers to employ culturally affirming mental health services and engage in interagency collaboration to support Black youth. (PsycInfo Database Record (c) 2021 APA, all rights reserved).

COVID-19 Pandemic and Spiritual Challenges in Iran

ndividuals encounter unprecedented critical conditions globally. The Coro navirus Disease 2019 (COVID-19) has spread worldwide [1]. In addition to biopsychological health, this crisis has affected other areas of human life, like the spiritual health of individuals [2]. This issue can be of great importance because spiritual issues are closely related to general health, and especially mental health among individuals [3]. In Iran, &gt;99% of the population is Muslim; thus, spiritual and religious is sues overlap and greatly interact [4]. Spirituality is the search to find the greatest meaning in life and closeness to the source of existence [5]. Religion structures such a search by drawing the place of religious authorities, shaping social networks, certain customs, valuing works, encouraging collective participation, and so on [6]. Due to this overlap, damaging these structures during the CO VID-19 pandemic may create a kind of spiritual crisis. How did the coronavirus create a spiritual crisis? Some aspects of this crisis include the following: 1. We can consider religious spirituality in the Iranian society as hierarchical; with important holy places and houses of religious leaders at the top; and religious pub lic meetings at the bottom, as well as mosques and Hus seiniyahs1 in the middle. All of them were closed and physical access to them had become impossible during 1. A mosque-like place used for religious meetings and religious rituals public quarantine. These include the places where some Muslims used to visit to strengthen their inner spiritual resources and release daily psychological stress. 2. In Iranian culture, individuals have a very close rela tionship with religious authorities (clerics). Accordingly, in religious affairs and some social issues, and even some daily affairs, the intellectual policy of the society is deter mined by religious leaders. Numerous religious leaders are elderly and among the high-risk group of COVID-19; therefore, this relationship was challenged by the COV ID-19 pandemic and reduced biosocial relationships. 3. The potential of religious communities and psycho social support to each other in reducing psychological stress and preventing mental disorders has been empha sized in various studies [7]. Islamic teachings also place great emphasis on community and participation among religious brothers, while these communities were also banned under quarantine due to illness

Religious Affiliation, Daily Spirituals, and Private Religious Factors Promote Marital Commitment Among Married Couples: Does Religiosity Help People Amid the COVID-19 Crisis?

Religious studies are a vital branch of social science that seeks to explain the beliefs of human society and deals with the practices and beliefs of individuals. This distinctive study focuses on such influential aspects of a healthy life, which could play a vital role in the marital quality and matrimonial commitment of individuals. The study principally focused on inspecting the role of religiosity in healthy marital commitment among individuals. It is a distinctive and central value in regulating a healthy social life. This research designed a conceptual model for assessing marital commitment, and the study model comprised two primary variables. The study received datasets through a survey questionnaire based on participants from five private and public sectors. The research study conducted an empirical analysis to test the proposed conceptual framework. The findings exhibited that the value of the R2 model was 0.484, meaning the level of religiosity had a substantial impression on healthy and lasting marital commitment. According to the final outline of the model factors associated with building religious support factors (β = 0.491), the marital commitment had a better and healthier impact. The goodness-of-fit of the measurement of the conceptual model showed a value of 0.51, which indicated that the theoretical model had sufficient consistency and rationality, and accurately fitted the data. Such an advanced statistical model is missing from the previous literature. The study results provide helpful insight to elucidate the social dynamics of marital commitment. The findings designate that religious practices strengthen and promote nuptial commitment. The study is novel in the context of religiosity impact on martial commitment with a cultural background of Pakistan. The generalizability of the study does not apply to the entire population or other regions. Future studies can investigate other religious variables to explore further research findings. The findings are helpful for decision-makers and policymakers to concentrate on marital issues and challenges confronted by couples worldwide.

Religion and Life Satisfaction of Polish Female Students Representing Roman Catholic Affiliation: Test of Empirical Model

Religion is an important factor of life satisfaction for adolescents. This relationship is complex and depends on religiousness indicators used, religious affiliation, sex, age, and some cultural aspects. The aim of the study was to examine whether positive religious coping moderates the relationships between religious practices, as well as God’s support and life satisfaction. Additionally, the mediating role of religious commitment between faith and life satisfaction was tested. Methods: The sample in this study consisted of 315 Polish Roman Catholic female students. The following tools were used: the Satisfaction with Life Scale (SWLS), the Santa Clara Strength of Religious Faith Questionnaire (SCSORFQ), the Brief Religious Coping Scale (Brief RCOPE), the Religious Support Scale (RSS), and two one-item measures regarding frequency of prayer and Mass attendance. Results: The moderating role of positive religious coping between prayer, as well as God’s support and life satisfaction, was confirmed. Additionally, positive religious coping, God’s support, prayer, and Mass attendance mediated between faith and life satisfaction. Conclusion: The research has proven that faith negatively influenced adolescents’ life satisfaction both directly and directly through positive religious coping and Mass attendance. A beneficial indirect effect of faith on life satisfaction through God’s support and prayer was confirmed. It was also found that using positive religious coping with an above-average frequency of religious practices improved the life satisfaction among female students.

Authority and Competition: Shingon Buddhist Monastic Communities in Medieval Japanese Regional Society

In medieval Japan, the development of Shingon Buddhist monastic communities in regional society greatly depended on communication and religious support from centrally located Shingon monasteries such as Daigoji. However, little is known about associations or competitions among regional Shingon temples. This article focuses on Shingon Buddhist temples in Echizen Province, an important area in which Daigoji monks, such as Ryūgen and Genga, were active in transmitting the minutia of ritual practices. By analyzing documents and sacred teachings related to Takidanji, a Shingon Buddhist temple located in Mikuni Port, its disciple temples, and other Shingon Buddhist temples in the region, this article clarifies the interplay of these institutions in the late medieval period. The article argues that the features of Shingon Buddhist monastic communities in medieval Echizen were multipolar, consisting of Takidanji, Shōkaiji, and Sōjiji. The connection with Daigoji monks, in fact, brought about rivalry among these regional temples.

Spiritual and Religious Support for Underrepresented First-Generation, Low-Income (UFGLI) Students

UFGLI students comprise 34% of the students enrolled in four-year universities. Unlike some students, UFGLI students face internal and systemic barriers throughout their educational experience and their struggles are often dismissed and disregarded. Working and raising a family while taking courses, minimal support systems, and financial struggles require students to optimize their resources. We explore the issues of UFGLI students and the importance of their spiritual and religious supports using a literature review and a case study. Religious and spiritual identities are resources that should be explored and supported by staff at university counselling centers. Affirming UFGLI students’ religious and spiritual identities and understanding how religion and spirituality work in their lives can assist these students in their acclimation to and success at university.

Risk and protective markers for well-being in Latinx immigrants in removal proceedings.

There are currently 1,308,327 immigrants in removal proceedings, over 80% of whom are Latinx (TRAC, 2021b). This study examined the relation among putative protective markers (i.e. social support, religious support, and legal support) and the emotional and physical well-being of Latinx individuals facing removal proceedings. We hypothesized that increased social support, religious support, and legal support would buffer the negative relations between hopelessness, poor self-efficacy, and well-being measures (depression, anxiety, stress, mental well-being, somatic symptoms, and physical well-being). Participants (N = 157; 31.2% men, M age = 33.4 years) had an active immigration court case in Texas and completed a demographic questionnaire, the Beck Hopelessness Scale, General Self-Efficacy Scale, Multidimensional Scale of Perceived Social Support, Multi-Faith Religious Support Scale, Depression, Anxiety, Stress Scale-21, Patient Health Questionnaire-15, and Short Form Health Survey-12. Higher levels of hopelessness and poor self-efficacy were associated with more negative well-being outcomes, while social support was associated with more positive well-being outcomes. Contrary to hypotheses, religious support and legal support served as risk markers independently, while legal support interacted with hopelessness, such that decreased legal support was associated with higher mental well-being at lower levels of hopelessness and interacted with poor self-efficacy, such that increased legal support was associated with poorer mental well-being at lower levels of self-efficacy. All effect sizes were small (rsp2 = .04 to .16). Targeting hopelessness and poor self-efficacy while promoting social support may help mental health professionals improve the well-being of immigrants in removal proceedings. (PsycInfo Database Record (c) 2021 APA, all rights reserved).

Religiosity and substance use in U.S. adults: Findings from a large-scale national survey

BackgroundIn recent decades, the US religious landscape has undergone considerable change such as a decline in religious service attendance. These changes may indicate that religious social support structures have deteriorated, possibly leading to a decrease in strengths of associations with substance use. Considering this, and given limitations of past studies (e.g., limited control for potential confounders), large-scale general population studies are needed to reexamine associations between religiosity domains and substance use. MethodsThis cross-sectional study used data from the 2012–2013 National Epidemiologic Survey on Alcohol and Related Conditions-III (N = 36,309). In unadjusted and adjusted models, controlling for religiosity domains and other covariates, we examined associations between three religiosity domains (importance of religiosity/spirituality, service attendance, and religious affiliation) and DSM-5 SUD. Focusing on service attendance, we also examined associations with other substance use-related outcomes. ResultsAmong religiosity domains, only frequency of service attendance was associated with SUD across most substances. Frequent service attendees had lower odds of alcohol use disorder (adjusted OR [aOR] = 0.4, 95 % CI 0.33,0.51), tobacco use disorder (aOR = 0.3, 95 % CI 0.22,0.33) and cannabis use disorder (aOR = 0.4, 95 % CI 0.24,0.68), compared to non-service attendees. For alcohol and tobacco, the protective effect of frequent service attendance was more robust for SUD than for respective substance use. ConclusionsDespite decreasing rates of religious belief and practice in the US, service attendance independently lowered the odds of substance use and SUD across multiple substances. Results may inform religious leaders and clinicians about the value of utilizing religious social support structures in the prevention and treatment of substance use and SUD.

Social Support and Stressors among VA Medical Foster Home Caregivers

ABSTRACT This study aimed to identify sources of social support and stressors that facilitated or hindered caregivers in the Department of Veterans Affairs (VA) Medical Foster Home (MFH) program in performing their duties. We conducted phone interviews with 35 caregivers and found they relied on work-related, religious, and emotional social support. Caregivers’ unmet needs included a lack of time to re-charge; affordable respite services; enough VA-paid relief services, adequate relief caregivers; and ability to attend church. To address these needs, VA leadership should make MFH caregivers eligible for VA Caregiver Support Programs, encourage reciprocal caregiving arrangements, and organize virtual church services.