Religious Customs Research Articles

Religious and Cultural Use of Plant Resources by Baram Tribe

Plants have been used by the humans since the ancient times. Indigenous people have sound knowledge of using floral species in their cultural rituals and customs. The use of such resources depends on indigenous knowledge gained from ancestral experience. So this study was carried out to explore the traditional use of plant species in their culture and religious customs of Barams in their ancestral place (Barpak-Sulikot Municipality of the Gorkha district) under ethnographic research design. Total of six elder people having the socio--cultural knowledge (are also the healers) were selected purposively for the study. In-depth interview and observation with ethic perspective was done frequently from 2076 to 2078 BS. Following the qualitative technique of data analysis, information was analyzed and interpreted thematically. The result shows that Barams have rich indigenous knowledge of using plant resources. They depend on floral resources for medicine, food, fodder, timber and firewood etc. aligning with the cultural and religious use. Total of 29 species were used in total of six worships or festivals and total of 13 species were used in four different cultural rituals of the Baram.

Navigating Stereotypes: Portrayal of Hinduism in OTT Web Series, 2018-2020

OTT or “over-the-top” platforms, which facilitate the distribution of film and TV content over the internet, have gained tremendous popularity in India in the last few years. In addition to streaming pre-existing films and TV shows, they produce new original content in the form of web series and other newer formats. Given that the OTT segment is not subject to governmental regulations, content creators can offer varied and innovative content tailored to distinct audience demographics. In addition to entertainment, Indian web series makers also focus on social issues likes patriarchy, racism, inter-religious conflicts, sexuality among others, and portray their stories against the backdrop of certain religious symbolisms, customs and markers. Often, however, in their zeal to locate social evils in the prevalent social milieu, they end up negatively stereotyping Hindus. Through a critical analysis of three popular web series between 2018-2020, this paper investigates the representations of different dimensions of Dharmic religions, especially Hinduism. Using a structural film theoretic approach, the paper specifically attempts to explore to what degree the portrayal of Hindu symbolism and motifs reinforce or dispel specific negative stereotypes against Hindus. The analysis uncovers a consistent trend of negative portrayal of Hinduism in terms of structural elements like camera composition, facial expressions, body language, rituals, and other elements. While absence of regulation allows for greater creative freedom in the OTT space, it also opens the door to content that can be offensive to certain communities, and hence there is a need for responsible content creation by web series developers.

Sabarimala Judgement: Result Of Resolution In Constitution?

This research paper delves into the analogy between the protective bark of a tree and the adaptability of legal provisions within society. It underscores the critical necessity for laws to evolve in response to changing societal dynamics, thereby facilitating progress rather than hindrance. Using the Sabarimala Temple case in India as a focal point, this research paper examines the landmark decision by the Supreme Court, which involved the constitutional clash between the right to religion and the right to equality. It further explores the intricate fabric of India as a nation deeply rooted in religious customs and traditions and how the Supreme Court's contemporary judgment reflects the delicate equilibrium required in such a context. This analysis underscores the enduring significance of liberty, equality, and dignity within India's constitutional framework.

Navigating War Zones: Safeguarding Civilian Rights to Life and Religion through International and Islamic Law

This study explores the protection of civilian rights, focusing on the right to life and religious freedom, within Islamic and international legal contexts. It comprises two main aspects: "The entitlement to life and the prohibition of torture and inhuman treatment" and "Right to respect for religious beliefs, customs, and traditions. In a post-9/11 world, where misconceptions about jihad have proliferated, this research distinguishes between Islamic legal theory and the legislation of Muslim nations. It argues that Islamic law has historically played a pivotal role in safeguarding civilian rights during armed conflicts. It predates the Declaration of Human Rights on a global scale by centuries and aligns with modern international conventions. Islamic humanitarian law reveres civilian rights, condemning violations as crimes against humanity. Through rigorous research, including a review of primary sources in Islamic and international law, this study sheds light on the historical evolution and contemporary relevance of these legal frameworks. It highlights the enduring significance of principles rooted in Islamic law, in harmony with modern international human rights standards. In conclusion, this research provides an in-depth exploration of the intersection of Islamic and international law in safeguarding civilian rights during conflicts. Understanding these legal frameworks in their historical context is essential for global peace and justice.

Religious activity and expression of national identity of Ukrainians during the introduction of the new Soviet ritual: 1960’s–1970’s

The party ideologues of the Soviet totalitarian state artificially developed and actively introduced into the life of the titular nation of the Ukrainian SSR a new Soviet ritualism, the main goal of which was to raise from every Ukrainian a Russified citizen of the Soviet type without national identity and religious beliefs, with a Russian consciousness, mentality and language. The article proves that the ancient church and religious traditions and customs of the Ukrainian people continued to be a part of the everyday culture of Ukrainians. The religious activity of representatives of the Ukrainian ethnic group was especially observed during the celebration of Christmas, Epiphany, Easter and other church holidays. And although the number of adherents of religious rites in the republic was different – from less in the East to more in the West, Christian values, despite atheism, continued to be the basis of the spiritual life of the absolute majority of Ukrainians.

Social Distancing is Equals to Cultural Distancing an Analysis on the Bereavement Process during COVID 19 Pandemic in Zimbabwe

Background: Millions around the world have experienced the loss of a loved one due to COVID 19, other various illnesses or natural death (Mortazavi, Assari, Alimohamadi, Rafiee & Shati, 2020). However given the restrictive lockdown regulations due to COVID 19 pandemic most of these individuals did not have the opportunity to bid farewell to their loved ones or bury them properly. The World Health Organisation (2020) warned that the COVID-19 restrictive measures disrupted the regular grief cycle that enables individuals to rapidly adjust to the situation and recover from their loss. For example, social distancing restricts collective mourning. Research suggests that people who mourn alone are likely to experience anxiety, depression, ambiguous loss, acute and complicated grief, which is when people struggle to integrate their loss into their identity. This study analysed the bereavement process of 15 participants whose loved ones died during the outbreak of the COVID-19 in Harare. Materials and Methods: Data for the study was collected using in-depth interviews and qualitative questionnaires. Thematic analysis was used to make sense of the data. Results: The findings of the study revealed that the deceased mostly died in isolation with no one around. Mourning the loss was also highly challenging with participants receiving less in social support thus leading to mourning in isolation. The inability to perform last rites added yet another layer of grief which resulted in prolonged grief among the bereaved and impacted their overall wellbeing. A multi-layered approach is effective in mitigating the psychological effects of mourning in isolation, ranging from case finding to increasing access to public education. Use of the existing structures to better deal with the emerging phenomenon. For example, holding ceremonies, such as virtual memorials in the form of virtual groups, adapting some religious and cultural customs to the structure of the virtual networks, and inviting the bereaved to write letters to the dead person and express their feelings.

Women’s Rights at Hindu Personal Law: A Comparative Study Between Bangladesh and India

Inequality for women in Bangladesh is more of a social issue than a legal one. Inequalities in the application of the law, with the exception of private concerns, are hardly ever observed. Religious rules or conventions, however, govern personal concerns. Since Hindu Law is the most ancient Law in the world, it deviates, changes or modifies immensely. Different schools are explained it in a different way except with basic instruments. It modifies through the commentaries and customs. Although these norms or traditions are classified separately under the heading of “Personal Law” in Bangladesh's legal system but they are not in entire format drawn from (portrayed) religious laws or customs. Laws and Ordinances altered their mode of application. These, however, have not been sufficient to create equality between men and women. Gender norms and regulations hinder compliance with present laws. For easy understanding of the common people, the concerned authority should codify new rules and regulations with proper reference from Shastra Law and keep in mind with International Obligations as well. This paper examines some notable legal constraints on the way to ensure the fruitful implementation of Women’s Rights and put forwards some observations on assuring justice for all the Hindu Women in Bangladesh.

“For the First Time in Japan”: The Main Elements of Hangzhou‑Based Zen That Dōgen Transmitted

The transplantation of Zen from China to Japan during the Kamakura period (1185–1333) depended on a series of intrepid seekers, who journeyed beyond conventional geographical and societal boundaries to discover and appropriate religious customs and beliefs while staying on the mainland that spread and eventually thrived on the islands. The only way to learn the intricate ways of Zen theory was to experience first-hand the relevant people, practices, places, and ritual performances in the Hangzhou/Ningbo region of the northern Zhejiang province. This article first provides a brief synopsis of travelers to and from Hangzhou, including Japanese pilgrims and Chinese émigré monks in addition to some prominent teachers and learners who did not journey but nevertheless exerted a tremendous impact on the transmission process. Then, it analyzes elements of Chinese Chan that were brought across the waters by Dōgen 道元 (1200–1253), who ventured to gain enlightenment in the 1220s. He later claimed that he implemented “for the first time in Japan” 日本国最始 practical and conceptual religious techniques, including diverse personal, material, ritual, textual, rhetorical, and societal components. Although a major transmitter of Chan, Dōgen made significant innovations based on his vision of the ideal Zen community, recast for the structures of medieval Japanese society.

Cultural and Religious Customs Representation of James Kirkpatrick in the Novel of White Mughals

Abstract: William Dalrymple is that rarity, a scholar of history who can really write. His White Mughals represent a full account of life and times of the 18th century court of Hyderabad. White Mughals is a historical love story of James Kirkpatrick and Khair un Nissa, she is the ‘Most Excellent Among Women’- in 1800, William Dalrymple’s James Achilles Kirkpatrick was a Lieutenant Colonel in The British Resident. Dalrymple represents Hyderabadi culture marriage ceremony, baptsim , way of eating and dinner in the court of Nizams of Hyderabad. The celebration of Hyderabadi religious festivals and customs in India shows the importance of Indian Hyderabadi culture

Unraveling the Sacred Connection: the Sidakarya Mask and Pemutering Jagad Sidakarya Temple in Balinese Culture

This article presents a comprehensive exploration of the profound relationship between the revered Sidakarya Mask and the hallowed Pemutering Jagad Sidakarya Temple, nestled in the captivating Sidarkaya Traditional Village of Bali. Employing an interdisciplinary approach that combines religious studies, art history, and art anthropology, this research sheds light on the interconnected narratives of these cultural treasures and their profound impact on Balinese society. The Sidakarya Mask holds a significant place in Balinese heritage, imbued with both religious sanctity and artistic brilliance. Within the sacred confines of the Pemutering Jagad Sidakarya Temple, this iconic mask finds its revered abode, celebrated as a testament to the preservation of Balinese culture. The article delves into the profound influence they exert on each other, exploring the realms of religion, art history, and art anthropology. Through qualitative methods, including observation, interviews, and literature studies, the study unveils the intricate and symbiotic relationship between Topeng Sidakarya and Pemutering Jagad Sidakarya Temple. Anthropology provides invaluable insights into the seamless integration of the Sidakarya mask into Balinese religious customs, illuminating its profound symbolic meaning within the cultural fabric of Bali. Cultural anthropology further unravels the pivotal role of masks in religious ceremonies, where the Sidakarya Mask assumes an indispensable position, connecting to the very existence of Pemutering Jagat Sidakarya Temple. Moreover, the lens of art history traces the evolution of the Sidakarya mask in Bali, unveiling its inseparable link with Pemutering Jagat Sidakarya Temple. Furthermore, an exploration of the religious context reveals the profound spiritual messages embedded within the Sidakarya Mask, playing a pivotal role in Balinese traditional ceremonies and necessitating a deep understanding of Balinese religious beliefs. This interdisciplinary study underscores the irreplaceable significance of the Sidakarya Mask in religious ceremonies, not only at Pemutering Jagat Sidakarya Temple but also across other sacred sites in Bali. Ultimately, this research offers a more profound and holistic comprehension of the cultural and religious importance of the Sidakarya Mask and its sacred alliance with the revered Pemutering Jagad Sidakarya Temple.

Obrzędy budują nawyki - zachowania żywieniowe studentek na kierunkach pedagogiki na tle międzykulturowym

Diet is one of the crucial factors in human development. Dietry habits navigate the physical, mental growth and state since the early childhood as a consequence of cultural and religious customs. The aim of the research was to learn about dietry habits as well as the factors impacting dietry choices of Early Childhood Education students and Nursery students at the Department of Pedagogy in University of Kazimierz Wielki in Bydgoszcz, Poland. The study was based on the questionnaire named „Individual dietry habits”, created for the purpose of this particular research and given to the students during the academic year 2022. 67 respondents were 19-21 years old and represented 2 pegagogy fields: Early Childhood Education (77,6%) and Nursery (22,4%). The study has proved that knowlege about healthy eating patterns does not always mirror factual dietry habits in life. The need to promote healthy dietry habits would be a concern in the modern busy world with particular focus on the teachers who play a role model part in the life of children. Key words: eating habits, healthy lifestyle, diet, teacher, caregiver.

The Monument that is Epistemology a Proposition for Atheists and Theists as Elucidations of Epistemology in Religion and Theology

Abstract For scholars that are working with epistemology and the importance thereof within the context of the ongoing bickering (fighting/mudslinging) between theist and atheists, or rather between rationality and irrationality of epistemology in theology and religion, may come to view epistemology of religion and theology as a monument from where a better belief system (as an incentive) can have a better effect on the current faith systems. Therefore, the Judeo-Christian-Islamic language games should be able to form this massive, sovereign metaphysical game. This affirmation should follow the historical fact of any metaphysical promise so that such a religious custom, should suggest that not only the Judo-Christian-Islamic language games, yet, all relevant creative queries should also be evaluated as components of the single game, with a solitary position of a decree and therefore all seven headings used in this article are relevant. The author is in a short discussion with Peter Forrest regarding his article Epistemology of Religion (2021) in establishing a positive outlook on how different views on the epistemology of religion and theology may surpass scholars which can expand and then better the current integrity-base epistemology of theology and religions. Intra/interdisciplinary methodology This affirmation, therefore, focuses on queries such as, ‘is it epistemologically sustainable for sapiens to believe in a God’? Is it epistemologically sustainable for sapiens to believe in the Trinity? Or ‘is it epistemologically sustainable that sapiens can be an embodiment of a Deity’? It overlooks such queries as if this belief estimates a consciousness that is empirical and therefore scientific. Moreover, this affirmation also tries to understand the bickering amongst rational idealists and mystics from the context of post-foundationalism who want to explain that faith or belief is not intended and thus it is not a planned commodity, rather it is an epistemological evolutionary process. Notwithstanding that this has a connection to the epistemology of theology and religion they are also the predominant subject matters in natural epistemology. This brings me to the introduction of this article where the purpose is elucidated.

The hidden menace of smokeless tobacco in Pakistan: understanding the risks and possible solutions; a letter to the editor

The hidden menace of smokeless tobacco in Pakistan: understanding the risks and possible solutions; a letter to the editor

The Function of Folklore Concepts in the Novels of S. Raev «Zhanzhaza» and T. Nurmaganbetov «Death of Angels»

The article examines the features of the use of folklore motifs and images that served as an artistic method in depicting the manifestations of post-collonization in Kazakh-Kyrgyz literature written in the period after independence. Scientific evidence of the negative impact of colonization by Russia on the culture and political and social status, traditions, religious customs of the peoples of Central Asia was presented, a study was conducted in the literary aspect. It was found that the writers used such motives as a curse, a crow, a snake, a ghost, a witch, retribution, snake fascination, resistance to God, the search for Holy Land, mourning for a sacred tree, in search of solutions to pressing problems of society, in order to idealize the protagonist. A comparative typological analysis of the meaning and allegorical character of the symbolism of the snake in the novels of the Kyrgyz writer Sultan Raev «Zhanzhaza» and the Kazakh writer Tynymbai Nurmaganbetov «Death of Angels» was also carried out. The work «Zhanzhaza» analyzes as some elements of spiritual censorship prohibiting humanity, the ban on reading the Bible to patients in a psychiatric hospital, godlessness expressed under the images of Lear and Alexander the Great, the activity of the plots of the cult of personality, in the work «Death of Angels» the personal intention and creative skill of the author, revealing the appearance of modernity in the form of fraud, are analyzed, deception, the troubles of society, going through a crisis, female inequality.

Salat in Secret by Thompkins-Jamilah Bigelow

Reviewed by: Salat in Secret by Thompkins-Jamilah Bigelow Kate Quealy-Gainer, Editor Thompkins-Bigelow, Jamilah Salat in Secret; illus. by Hatem Aly. Random House Studio, 2023 [40p] Library ed. ISBN 9781984848109 $21.99 Trade ed. ISBN 9781984848093 $18.99 E-book ed. ISBN 9781984848116 $10.99 Reviewed from digital galleys R 4-7 yrs Muhammad is thrilled to get his own salat rug on his seventh birthday, proud to be considered old enough by his father to pray five times a day. He can do his morning and nightly prayers at home, but he wonders if he will find a place at school to do dhuhr (midday). He’s too scared to ask his teacher, afraid his classmates won’t understand, so he uses the coat closet, but he’s unfortunately interrupted. He wishes he could be like his dad, who does salat wherever he is, even when passing people laugh at him or, worse, look at him with suspicion. Readers familiar with finding pride in their religious customs even as they are ostracized will both relate to Muhammad’s troubles and cheer for him when he musters the courage to ask for a place to pray at school, which his teacher happily provides. The digital art’s composition is particularly deft at placing Muhammad’s worry in the larger context of his religion; smaller vignettes against white background focus just on Muhammad while larger spreads include his family or feature his father praying. An informative author’s note explains the five prayers comprising salat and provides a small glossary. Copyright © 2023 The Board of Trustees of the University of Illinois

Membentuk Karakter Siswa Melalui Nilai-Nilai Kejujuran Terhadap Siswa Kelas IV Era Masa Kini di SDK Marga Bhakti

Education is also a medium to shape student character so that they become strong personalities and have good character. Education is also a medium to shape student character so that they have a strong personality and have good character. Elementary school is a formal educational institution that aims to develop students to become well-educated and characterized children. research methods based on interpretive philosophy or postpositivism, or used constructively for natural object conditions. and actions, based on religious norms, laws, manners, culture and customs. The mental revolution presents a new mentality that is valuable and noble, which will be revolutionized, namely the mentality of the nation's children who are increasingly chaotic to equip themselves.

Diabetic Foot Assessment and Care: Barriers and Facilitators in a Cross-Sectional Study in Bangalore, India.

(1) Background: This cross-sectional study aims to highlight the assessment and foot care practices in an advanced clinical setting, the clinical characteristics of the patients, and to understand the barriers and facilitators for effective foot care from the perspectives of healthcare practices, resources, and patients' socioeconomic and cultural practices, and other aspects in terms of new technologies for effective foot care such as infrared thermography. (2) Methods: Clinical test data from 158 diabetic patients and a questionnaire to assess the foot care education retention rate were collected at the Karnataka Institute of Endocrinology and Research (KIER) facility. (3) Results: Diabetic foot ulcers (DFUs) were found in 6% of the examined individuals. Male patients were more likely to have diabetes complications, with an odds ratio (OR) of 1.18 (CI = 0.49-2.84). Other diabetes problems raised the likelihood of DFUs by OR 5 (CI = 1.40-17.77). The constraints include socioeconomic position, employment conditions, religious customs, time and cost, and medication non-adherence. The attitude of podiatrists and nurses, diabetic foot education, and awareness protocols and amenities at the facility were all facilitators. (4) Conclusions: Most diabetic foot complications might be avoided with foot care education, regular foot assessments as the standard of treatment, and self-care as a preventive/therapeutic strategy.

Fenomena Childfree Sebagai Budaya Masyarakat Kontemporer Indonesia Dari Perspektif Teori Feminis (Analisis Pengikut Media Sosial Childfree)

Cultural society in the contemporary era, especially women, has many different perspectives on how to adapt to changing times. In the contemporary era, a woman has different currents of interests from pre-modern times, where the interests of women are now considered irrelevant to customs, which are mostly still upheld or embraced by the people of Indonesia, it is not uncommon for different opinions or mindsets to arise when they arise, causing criticism from people who are anti-feminine and who uphold customary principles.
 Contemporary women begin to get used to many taboos to form a new change or a new culture that is born by leaving the old culture regardless of religious teachings or customs, this experiment with new things has opened wide the minds of society, especially women, to get their rights. and choose their own path in life. This article discusses a new culture that was created in contemporary times that was born from the thoughts of women and young couples who thought of living without having children or being childfree, this phenomenon is currently rife among Indonesian society and has become a debate that reaps pros and cons, this article it is structured to unify the notion of thinking from the life choices of someone who chooses to be Childfree by combining a phenomenon with a sociological perspective, namely the theory of feminism. The theory of feminism is relevant to many problems that occur among women, this theory examines women in terms of psychology, identity, awareness, ethics, roles, positions, and the patriarchal system, this article opens the horizons of a woman to dare to hold opinions and choices his life.

DYNAMICS OF ANGKUL-ANGKUL SAKA JAJAR DEVELOPMENT IN SUSUT DISTRICT, BANGLI REGENCY

The Balinese Hindu community is known as a traditional society, where traditional society is a society that in its daily life still applies ancient systems or old customs in various settings of its life. Their lives have not been overly influenced by changes that come from outside their social environment. The life of traditional society still tends to uphold certain traditions that exist in society as a transformation of values ​​that are considered appropriate. Traditional community culture is the result of adaptation to the surrounding natural and social environment without receiving outside influences (Ifzanul, 2010: 15). Balinese society as adherents of a traditional cultural system is formed from many complex elements, including religious systems, politics, customs, language, tools, clothing, buildings and works of art. Angkul-Angku Saka Jajar is one of the cultures of the people of Susut District, Bangli Regency where this building is part of the spatial layout of the community settlement which is also a sign of the social identity of the community. Where in general Angkul-Angkul Saka Jajar is a sacred building and it is agreed that it can only be built by a village leader called Mekel or Perbekel. Oriented to this background, the following problems can be formulated: (1) How is the conception of the development of Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency?, (2) How is the implementation of the construction of Angkul-Angkul Saka Jajar as a symbol of identity? the Hindu community in Susut District, Bangli Regency?, (3) What values ​​are contained in Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency?. In general, this study aims to reveal the meaning behind the existence of Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency. In this study using structural functional theory, meaning theory, and value theory. The source of the data in this study was the direct (primary) source obtained in the field as a result of observation and scrutiny of the existence of Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency. While indirect (secondary) sources can be obtained through books, articles, written documents, and so on from libraries or other places. Primary and secondary sources can be combined or cross-checked to obtain truly accurate and accountable data. The informants in this study were determined purposively. The data collection used here includes direct observation of the research object (observation), interviews, and literature studies. After the data is obtained, it is analyzed by reducing, then presenting the data, and drawing conclusions.

Another Gulmohar Tree – A Tale of Identity and Hybridity

This research analyzes the novella, Another Gulmohar Tree, written by Aamer Hussain, a Pakistani writer. The aim of this study is to analyze the theme of identity crisis by applying the Theory of Hybridity and Third Space given by Homi K. Bhabha. It has been investigated how the change of culture makes a person hybrid. This research further discusses an individual's challenges while moving from one place to another. Moreover, the mixture of eastern and western cultures also has been explained in the study concerning Hybridity. This research shows the collision of Pakistani and British cultures in Pakistani society. The individuals who migrate from one place to another experience loss of culture, norms and religious customs, resulting in a change of identity, Hybridity, and third space, along with giving way to a distorted concept of self-realization and adjusting to a new culture. The research highlights the difference between the cultures, creating a new sense of individual and their expression.